With Hard Labour: the Case Of Alice Parkinson (review)

by Carol Markwell, directed by Phillip Mann and Jo Kahl, Suter Gallery Theatre, Nelson.

Listener: 21 January, 1995.

Keywords: Literature and Culture;

A central problem in women’s suffrage year was how to recognize all women and not just the good and the great: ordinary women and their experiences, like falling in love, getting pregnant, and getting jilted. Real enough events to tens of thousands of women, illustrative of the economic and biological asymmetry of the genders, but largely ignored officially or, if remembered, deplored.

For some women it can be worse. A stillbirth, post-natal depression and, in the case of Alice Parkinson, she shot the faithless man, turned the gun upon herself, the bullet lodging in her brain remaining there the rest of her life.

And so the experiences of an ordinary woman in 1915 became a public issue. The jury, unable from the judge’s direction to find her not guilty of murder because of insanity, found her guilty of manslaughter with a strong plea for mercy. The judge ignored them, imprisoning Alice for “the term of her natural life, with hard labour”. Public protest followed, feminists and socialists organized a 60,000 signature petition.

Around the bare historical record Carol Markwell has researched Alice’s story encapsulating it in a play, of the time in prison with flashbacks to the trial and what went before. The cast of 22 sat on stage throughout, emphasizing that the Parkinson story is in the public domain, while the Cairde singers added to the historical context with fine barber shop renditions of songs of the time.

Short scenes and flashbacks means Alice’s moods change quickly – anger, romance, despair, nostalgia, scorn, madness – but Fiona Sills handled the transitions skilfully, so the story is credible, the history clear, and Alice a recognizable person and not just a symbol. We may well see Ms Sills in professional theatre before long, but she must always recall Alice as her first major role. The local critic was not alone in thinking she had demonstrated the ability to act Shaw’s St Joan.

The play has a number of cameos of the famous. Chief Justice Robert Stout judged her and then judged himself in the Court of Appeal. His wife, Anna Stout, disagreed. Another feminist Jane Donaldson led the protest. The stirring speech (based on the public record, as is much of the play) of Harry Holland, leader of the Labour Party, about the wrongs of women had a contemporary ring, reinforced by being played by Kerry Marshall, the Tasman mayor. Alice’s prison visitor was the writer Blanche Baughan, who observing Alice had suffered, “and surely that is enough retribution even for New Zealanders”. For that is what Alice’s trial and incarceration were about. On one side, symbolized by Stout, was social purity, the law, and punishment. Meanwhile the protesters, including his wife, were concerned about social justice, equity, and grace, a tension that exists to this day in penal policy and other social issues.

After six years, and a change of law, Alice was released and as the play ends “she never bothered the state again”, rejoining the mainstream of ordinary women, as wife, mother, and worker. Many of the audience rejoining the world outside the theatre had tears in their eyes, such was the success of the drama and the believable portrayal of an ordinary woman which the play celebrated.

While cast numbers can be reduced, a minimum of 11 means the play is probably not going to be commercially produced. But the play is excellent local repertory. If it comes your way, and is even only half as well directed as Phillip Mann’s excellent production, do go. Alice Parkinson may have been your grandmother.

Righting a Wrong

Listener: 21 January, 1995.

Keywords: Regulation & Taxation;

Roger Douglas’ tax policies have come in for unfair criticism from the Business Roundtable. The attack first appeared in a letter by Roundtable member Alan Gibbs, which accompanied a report the BRT had commissioned, on the burden of taxation. Gibbs wrote that the “estimates are high. The bucket transferring wealth (sic) via government is certainly a very leaky one – at least at the margin!”

The report, The Marginal Costs of Taxation in New Zealand, written by Canadian Erwin Diewert and Australian Denis Lawrence, concludes that the last dollar (i.e the marginal dollar) spent by government “means forgoing $1.18 of benefit that would otherwise accrue to taxpayers. If the dollar of government spending were worth a dollar to the taxpayer, the gain from reducing government spending would be 18 cents – effectively an 18 per cent return.” This 18 percent refers to the loss from income taxation on labour. The loss from consumption taxes (such as GST) is 14 percent.

Now the tax system the consultants were investigating was that of 1990, and had been largely implemented by Douglas. You might think that it causing a loss of 18 percent was a poor reflection on his efforts. But worse was to come. The consultants calculated the figures for earlier years. Before the Douglas’ reforms, the deadweight cost was 5 to 7 percent. Thus it appears from the Roundtable report that the effect of the reforms was to more than double the costs to the economy of income tax. (The consumption taxes show a similar change.) It appears to be saying that Muldoon’s tax regime was more than twice as efficient as Douglas’s.

One has to be astonished. The Muldoon system was widely criticised for its arbitrary exemptions and its complexity. Even the government appointed McCaw Committee criticized the existing tax structure and recommended changes. But Muldoon would hardly budge. Most independent commentators commended the Douglas reforms for the way they created a simple broad based income tax regime for most workers. (Many criticized the Douglas reforms for their favouring the rich against the poor. That is a different issue from the overall design of the tax system. Most of the features of the Douglas system could be maintained with a higher marginal tax rate on top incomes.)

Some might leap to the conclusion that the halving of the top tax rates is the reason for the more than doubling of inefficiency, but that it implausible. Douglas’s regime may be inequitable compared to Muldoon’s, but it seems most doubtful that it is more inefficient. Were it to be so, it would disrupt the basic cannons of tax theory and the person who explained why would be in line for a Nobel Prize.

However there is a gross flaw in the consultant’s report, which totally invalidates their conclusions, a flaw so simple that even an economics graduate can understand it.

To simplify a little, the deadweight losses from a tax on labour earnings arise from people choosing to work less because their after-tax return is lower than their before-tax return: they stop working because the taxes on their extra earnings make it not worthwhile working. Instead of earning, and adding to the production of the nation, they choose to spend more time in leisure.

To make their model work, the consultants had to decide how much additional leisure there was in the economy as a result of the tax changes. What they seem to have done is attribute all the increase in unemployment under the Roger Douglas economic management to higher tax rates. Readers will recall that the unemployment rate more than doubled between when Muldoon left office and 1990 (and today it is still about three times that it was in the early 1980s). In effect the consultants seem to be claiming all the additional unemployment is voluntary. If only we were to lower taxes the unemployed would stop their leisurely activities and find themselves a job.

One of the dangers when overseas consultants are hired is they may not be aware of the actual circumstances of the economy on which they are studying. However one is astonished that the Roundtable, whose membership contains at least two economics graduates, did not draw the consultant’s attention to the fact that most of New Zealand’s unemployed are not there as a matter of choice, but because they cannot find a job. They are involuntary employed, as a result of poor economic management which destroyed jobs, rather than discouraged by high tax rates.

So Roger Douglas has a robust defence to this Roundtable report which suggests his tax reforms were a disaster. It is not true his tax regime is twice as inefficient that Muldoon’s which proceeded it. Douglas simply has to say that under his economic management there was a more than a doubling of involuntary unemployment. The model the consultant’s used has not been properly applied, and its conclusions quite misleading. It wrongly explains unemployment through a faulty tax system. Rather it was caused by macroeconomic incompetence.

An Economy to Suit: the Emperor Discovers That Clothes Do Not Make a Man

Listener: 7 January, 1995.

Keywords: Macroeconomics & Money;

The new emperor, a decent man, was sad. His country was not doing well. True, most people who wanted them had jobs, and most people seemed well fed, and clothed. But he also wanted his country to be great and strong.

There came to his door, a man called Roger who was well dressed. He said by following his advice a country would be great and strong, and everyone would have a job, and be well fed and clothed. The Emperor would be remembered as being great and good, and would be able to wear very smart suits. Now the Emperor, who was a decent man (as we said before, because it is an important part of the story) was at first uncertain about this fellow, despite his suit, although he hankered for one himself.

“Put me and other suited ones in charge,” said Roger, “and you will have wealth beyond imagination, not to mention the very best suit that money can buy.” The Emperor may have been a decent man (there, I have said it again) but he did not know much about economics and took Roger on as chief adviser, who looked into the treasure chest and found it empty. Except for a number of IOUs made out by the Emperor’s father, who had said that while people had jobs, and were reasonably well fed and clothed, the IOUs did not matter: they were just pieces of paper.

Roger was dismayed. He introduced a new tax on everything, even food and clothing. Revenue rolled into the treasure chest. “But,” said Roger, “we must pay all the suited ones”, (and to be truthful there seemed to be a lot of hangers on). By the time they had been paid consultancy fees, and taxation was lowered on those who wore suits, the treasure chest was still empty, except for the IOUs.

“Next,” said Roger, “is to stop paying out to all the empire’s businesses,” who received so many grants that no-one could work out the overall effect. That became clear when they were removed, because herds were slaughtered and factories closed down.

“No worries,” said the Rogers, “your country is becoming an international financial centre, with all the suited ones sharing in the wealth produced by shuffling bits of paper.” The court jester asked if Roger had not criticised the Emperor’s father for that, but was told that this paper shuffling was not subsidized by the Emperor so it was legit. The jester was clapped into a dungeon.

The Emperor was still finding it difficult to pay anyone, because there were fewer old businesses, and the new ones paid no tax. The fire brigade had been reduced, all the more unfortunate because when the paper shufflers had a fire, all their wealth went up in flames.

“Bother,” said Roger, “but we can solve the problem by selling off the Emperor’s estates. I know just the people to sell them for you.” And before you could say “free enterprise” there was a queue of suits at the door shouting “gimmee.”

The sale of the Emperor’s assets certainly reduced the IOUs, but also the revenue, so the treasure chest remained bare, except for credit card invoices. The countryside was looking bare too. People could not find jobs, and many were without food and clothing, not to mention housing which had burned down. Foodbanks littered the land. Some thought the economy had been thoroughly rogered.

“How,” said the Emperor, “am I ever to get my new suit?”

“You are spending too much on the poor” said Roger. Now the Emperor, a thoroughly decent man as we have had on occasion to remark, was somewhat nervous about slashing the alms with so much hurt in the land. “You must finish the job,” said Roger, “there is no time for cups of tea.” The Emperor wondered who could afford a cup of tea if the poor relief was pruned, but there was nothing left in the treasure chest so what else could he do.

Miraculously the economy began expanding. The jester was not surprised. If a country is sufficiently devastated it will scale down to a much lower level, and then grow again. There will still be core unemployment and poverty.

The Emperor was surprised. The nation was impoverished by the seven years of advice from Roger, but at last it seemed to be on an upwards path, albeit a much poorer one. He called a great banquet for the suited ones. He wore his best suit, the one handed down from his father. They dined sumptuously.

Carried away by the moment, this thoroughly decent man said “nobody starves in my country.” The crowd cheered. If the Emperor said so, it must be true. Except for young Toby, who said there were people starving. The crowd turned on the lad. They would have beaten him to an inch of his life for being discourteous to the Emperor, except the Commissioner for Children said that such actions was outlawed by the Convention on Children’s Rights

Contributions to listener Books Of the Year:1994

Listener: 24 December, 1994.
Keywords: History of Ideas, Methodology & Philosophy; Literature and Culture;

Edward Said’s exciting 1993 Reith lectures are now published as Representations of the Intellectual (Vintage $16.95). With passion and conviction he puts intellectuals at the centre of civilization and at the margins of society, charging them with the moral duty to address the public, as an outsider independent of government and corporation. The short book, only 90 pages, is packed with inspiration, replete with eminently quotable passages. I want to give it to all my friends who walk the lonely path of the intellectual, to say that they are not alone, that the isolation they experience is integral to their chosen profession.

A painter who walked such a lonely path is commemorated in Francis Hodgkins: Paintings and Drawings (AUP, $59.95) by Iain Buchanan, Michael Dunn, and Elizabeth Eastmond. A gorgeous selection of her subtle and sensuous works: images worth pouring over, in the way one savour’s Said’s ideas.

Poorer, but Wiser

What is the Truth about our Record on Economic Growth? 

Listener: 17 December, 1994.

Keywords: Growth & Innovation;


This is an update on the original graph.

Many people think that our post war record has been one of continuous economic decline relative to other rich countries of the OECD. The accompanying graph tells a different story. The black lines show the volume GDP (production in constant prices) growth paths for the OECD as a whole. The top line is indexed at 1000 in 1955, the middle at 790 in 1955, and the bottom at 700. Over these three lines is superimposed the red volume GDP growth path for New Zealand.

Since the red line of New Zealand follows the black one between 1955 and 1966, we grew about as fast as the OECD then. In per capita terms it was a little slower, but the difference was small, more than explained by measurement error, catchup by war recovering economies, and the like.

In 1967 the New Zealand economy began growing perceptibly slower than the average. It did this for just on a decade. This was the result in the fall in our terms of trade, the price for exports relative to imports, which occurred in late 1966. With pastoral farming less profitable, economic growth slowed down, and the economy began to diversify.

By 1977 the transition phase was over, and once more the economy began to grow along an OECD path again. But it was a 21 percent lower path. This is a period in which it is frequently claimed the New Zealand economy was doing more poorly than the rest of the OECD. But the statistics used to “prove” the claim, mix the previous diversification phase with the second growth phase. In addition the OECD economy was growing slower in the late 1970s and early 1980s than it was in the 1950s and 1960s.

The tracks diverge in 1986, when the OECD continued to grow, but New Zealand entered a long period of stagnation. There was no fall in the terms of trade to explain the divergence this time. Perhaps they even improved. Why then the poor performance?

The conventional wisdom blames the post 1985 stagnation on Rob Muldoon’s economic policies in the earlier period. But it does not explain precisely how the slowdown came about. Blaming it all on “think big” gives those projects a significance out of proportion to their size.

One explanation is that the diversification phase should have been longer, but Muldoon prematurely expanded the economy. A decade later the over expansion caught up with us. If he were here, Muldoon might well say that having proved his ability to defy slow growth between 1977 and 1985 he would have continued to do so had he remained in power.

In fact there is hardly any systematic evidence to support the conventional wisdom’s explanation. Muldoon did a lot of stupid things while he ran the economy, but he looked after the external (tradeable) sector which produces exports and competed against imports.

His successor, Roger Douglas did not. It was not just a matter of stripping out the export subsidies and border protection with which Muldoon nursed the growth generating external sector. Douglas allowed the exchange rate to rise, when it should have fallen to offset the loss of profitability as the interventions were removed. Predictably, and predicted at the time, economic growth slowed down to zero.

The conventional wisdom argues that the stagnation phase has ended, and we have returned to the third post-war growth phase. Suppose they are right, and New Zealand will grow again at the OECD rate, as is predicted by most major forecasters including the Treasury. The graph projects the red and lowest black track run together. In essence the conventional wisdom is saying that the loss from the stagnation period will never be replaced. We grow, but 12 percent below the level when the rogernomics policies took over.

What seems to determine which of the (black) growth paths the New Zealand economy runs on is the effective size of the external sector. The fall in the terms of trade in 1966 was equivalent to the destruction of capital stock and skills we had in the pastoral industry. It was still there but the world no longer valued it as highly. Thus we shifted down to a lower path, reflecting the reduced effective capital stock.

Rogernomics had a similar impact, although this time it was the government’s economic policies which destroyed the productive ability of the external sector. We have now right-sized the economy down to the level the residual external sector can sustain. And so we may be back on the OECD growth path again, poorer but wiser.

Cost Effectiveness and Prescribing: What the Young Prescriber Needs to Know

<>Paper to “The Young Prescriber in the Therapeutic Milieu”, ASCEPT Satellite Program, December 4th, 1994, Published in <>“Australian Prescriber”, Vol 19, Supplement 1, 1996, p.25-27.

 

Keywords: Health;

 

Introduction

 

Crucial to the health economist’s perspective, it is unethical to be wasteful – to use unnecessary resources. [1] Such inefficiency means that resources that could be usefully applied elsewhere are instead squandered, so that others receive less medical care than they could have. This possibility applies to the use of pharmaceuticals, as to many other medical procedures. For various reasons including the size of the drug bill, and the belief there is much waste within it, pharmacologists and related disciplines have a particular responsibility to ensure that little of their prescribing is wasted.

 

Yet, as we shall see, the issues are not simple. To illustrate them we reflect here on the prescribing of anti-depressants – especially tricyclics (TCAs) and selective serotonin reuptake inhibitors (SSRIs), using a couple of recently published papers. [2,3] Because the presenter is an economist, this paper does not challenge the pharmacology in the papers. However it should be noted there is some emerging – perhaps anecdotal – evidence that the SSRIs may have more side effects and are more capable of overdose than is reported in the two papers. We make this caveat to emphasize that economic analysis is dependent upon good pharmacological information. The economist can assist in making better decisions, but ultimately the prescriber must make a series of judgments of which the economic ones are only a part.

 

 

Cost Effective Analysis and it Relatives.

 

Health economists uses a standard framework to analyze the efficiency of medical procedures. The best known components of this framework are “Cost Effectiveness” and “Cost Benefit Analysis”. A recent paper defined them as follows:

 

cost-benefit, cost-effectiveness analyses & QALYs. Cost-benefit analysis (CBA) a.k.a. benefit-cost analysis involves the enumeration and evaluation in terms of a common unit, usually money, of all opportunity costs and benefits of taking a particular action. The costs and benefits are measured from the societal viewpoint, and usually ignore the distribution within the nation. If the benefit of an action exceeds the costs then there is a sense in which it is in the interests of the nation to take that course. Where there are costs and benefits occurring through time, the method involves discounting.

Cost-effectiveness analysis (CEA) is the procedure for identifying the least-cost means of pursuing a particular objective. For instance there may be two (or more) treatment alternatives. A CEA would evaluate which treatment produced the given outcome using least resources. QALYs, quality adjusted life years, sometimes used in CEAs, measure years of life gained from a treatment adjusted for consequential changes in the quality of the life as the result of an improvement in the enjoyment of the years from reduced pain, increased mobility, and so forth. [4]

 

Practically, a Cost Effectiveness Analysis is rarely as confined as the definition here. There is a grey area which hovers between CEA and CBA, sometimes called “cost utility analysis”, which takes into consideration wider issues than the narrow CEA but not as broad as the CBA. A common intermediatory objective is the QALY (quality life adjusted year) described above. This enables the analysis to compare the outcomes of treatments on different medical conditions, without having to incorporate all costs (such as productivity losses from the patient being unable to work, and costs to the family of the treatment).

 

At issue is that the naming of particular aspects of a framework of analysis does not covert the entire analysis. This point is made here to emphasize CEA, or whatever, is not an approach, but a description of part of an approach.

 

 

Choosing between Anti-depressants.

 

That the approach involves a series of analytic steps, rather than a simple recipe is well illustrated by considering the economic evaluation of anti-depressants. Table I summarizes in qualitative terms what the economist needs when making an evaluation in this case.

 

TABLE I

Class of Drugs                        Effectiveness  Cost                 Side-effects     Overdose Risk

Older Tricyclics                       Same               Low                 High                High-moderate

Newer Tricyclics & Related    Same               Between          Between          Between

Selective Serotonin Reuptake

Inhibitors                     Same               High                Low                 Low

Source: Table D.1, [2]

 

Apparently the new anti-depressants are not more effective than the old ones, but they have lower side effects, and there is a lower risk of overdose. The offset is they are more expensive.

 

It is not easy to assess to what extent the side effects should be included in the analysis. A good prescriber will of course take them into consideration, perhaps trying to identify the drug which is least disruptive to the patient. But a review of over 5000 patients, involved in 58 seperate trials, found that the drop-out rates from side effects for TCAs and SSRIs were largely the same (as were they for inefficacy). [5] Given no other information the evaluation is likely to discount such side-effects as important.

 

Thus the issue is reduced to a tradeoff between the cheaper TCAs and the lower overdose SSRIs. The cost difference is not insignificant. It has been calculated that if the older tricyclics are completely replaced by SSRIs in England, the drug bill will rise over ,160 million a year. [4] The equivalent figure for New Zealand after adjusting for population and the exchange rate would be around $35 million, or about .8 percent of public outlays on the health sector.

 

Including the Value of Life

 

A common approach for economists in such circumstances is to ask what would be the value of life saved from the comprehensive use of SSRIs over the (older) TCAs. In particular overdoses lead to deaths, so a major benefit from the use of SSRIs be to reduce suicides.

 

The British study found that (under certain assumptions) if the life were valued at around £370,000 then it would be appropriate to use SSRIs instead of TCAs. The New Zealand figure might be around $1,000,000, on an exchange rate adjusted basis.

 

Such economic calculations can cause ethical distress, so they need to be explained in detail. The economist claims no particular expertise in assessing the value of life, but insists that it should be taken into consideration in public policy evaluation.

 

Suppose it is argued that it is unethical to include a value of life in an evaluation. There would be a danger here of recommending the use of TCAs, ignoring the reduction in deaths from overdose. This decision, equivalent to valuing life at zero, would seem most unethical.

 

On the other hand suppose we set the value of life at infinity. That would imply that society should direct all its resources towards saving lives. Presumably the advocate of such an evaluation would want the potentially suicidal to be under total surveillance, as well as pouring all the nation’s resources into preventing traffic accidents and other avoidable deaths.

 

The economist observes dryly that in practice each nation does not do this. It devotes considerable resources into life saving, but not unlimited resources. An economist outside the public sector might try to infer what are the implicit values of life from the decisions that are made. [6] As like as not the conclusion might be that the implicit value of life vary from decision to decision, and that more lives could be saved with the same total resources by using a common value of life in the public sector decisions.

 

Those inside the public sector face the more difficult task of deciding on and implementing a value of life. There is no official figure for the New Zealand health sector, but the transport sector uses a figure of $1,250,000 a life when calculating the benefits from avoiding a road accident death. [7]

 

The figure for use of SSRIs rather than TCAs appears to be $1,000,000 per life saved. That means that it would appear to be more valuable to save a life from this anti-depressant prescribing than for current road improvements.

 

(To see this consider the extra outlay of $35 million a year on SSRIs, which would save, say, 35 lives. Using the road accident figure of $1.25 million a life, the return from the $35 million outlay would be $43.75 million, so the nation makes a “profit” of $8.75 million a year. More strictly it makes sense to transfer resources from road accident prevention to the health sector. In fairness to the transport sector it must be reported, however, that funding limitations are such that many transport projects which meet the $1.25 million cut off are not being implemented, so the value of life implicit in the practicalities of decision making is somewhat lower. Insofar as the $1.25 million value of life is a fair assessment of the value society places on life, there is probably a case for increasing funding to both the transport and health sectors.)

 

 

The Older Prescriber

 

It may seem from the above that the prescriber has a carte blanche to prescribe SSRIs over TCAs. However the issue is more subtle than this. The choice is not simply one of prescribing TCAs over SSRIs. Ideally TCAs should be prescribed, all other things equal, where the patient is not prone to overdose. Moreover the newer TCAs, which are cheaper than SSRIs may be the best option in some circumstances, especially if as reported it is less easy to overdose with some of them. Nor should alternative non-drug therapies be dismissed, especially where they are cheaper or more efficacious. [2]

 

Practically then, there is no simple economic prescription for the prescriber as to their choice of anti-depressant. On the other hand the prescriber cannot be expected to carry out a CEA as each patient presents. The need is for simple practical rules, which the prescriber can use which are on the whole efficient. To what extent (and in detail) these rules need to be codified is a matter for the profession. An economist would expect there to be a process of ongoing revision as new information became available.

 

Probably too the prescriber needs an ongoing monitoring of the costs of prescribing. A British Audit Commission noted considerable variations in SSRI prescribing as a proportion of total anti-depressant prescriptions among 4878 practices. [8] No doubt some of the variation is justified, but those that are exceeding, say, double the national average probably need to review their practice, which first involves their knowing they appear out of line.

 

The danger is that if these measures are not taken at the practice level other measures may be taken at the funder level. Undoubtedly Pharmac, or whomever, have an interest in efficient prescribing, but it would be unfortunate if that led to close control of the doctor-patient decision by government agencies.

 

 

The Young Prescriber

 

The issue of procedures for the older prescriber has been touched upon by way of introduction to the needs of the younger prescriber. Ultimately the issue for the younger prescriber is to attain practice standards comparable to the best of the older prescribers – which alas is almost certainly markedly superior to the average.

 

Already in many fifth year course, medical students are being introduced in formal health economics courses to some of the economic ideas which this paper has used. That is not enough. There needs to be also an incorporation of the economic-ethics interface in the ethics course they are also likely to be receiving.

 

But more important than this is that the practical application of the economics (and ethics) programs must be an integral part of the use of the medicine. It is one thing for an economist (or ethicist) to talk of the need to be cost efficient: it is much more important that the student sees the teacher-practitioner, who is also a mentor, putting the concepts into practice. At appropriate points in the fifth year pharmacological teaching there needs to be some attention to the cost issues involved in the use of drugs.

 

This applies as the student proceeds. The hospital environment should be one of best practice, and the senior staff aware of their mentor role in cost effectiveness as in other pharmacological practices.

One is not proposing here a revolutionary change, but the integration of cost effectiveness into prescribing. Underpinning this change is the way revolutionary development of drug therapies are pressing on the resources available for treatment. Unless this pressure is addressed at the prescribing level there will be waste in the first instance, and ultimately there will be detailed direction from funding agencies which is unnecessary providing prescribers are willing to accept the economic challenges the new therapies present.

 

Bibliography

[1] Bowie R. Informed consent and economic efficiency, NZMJ, Vol., 103, No.884, 1990.

[2] Freemantle N, Long A, Mason J, Sheldon T, Song F, Watson C, Wilson C. The treatment of depression in primary care, Effective Health Care, No 5, March 1993.

[3] Freemantle N, House A, Song F, Mason J, Sheldon T. Prescribing selective serotonin reuptake inhibitors as a strategy for prevention of suicide, BMJ 1994:309 (23 July)

[4] Bowie R, Easton B. Glossary in Single E, Collins D, Easton B, Harwood H, Lapsley H, Maynard A. International Guidelines for Estimating the Costs of Substance Abuse, consultation draft, CCSA-Policy and Research Unit, Toronto, November 1994.

[5] Song F, Freemantle N, Sheldon T, et al. Selective serotonin reuptake inhibitors: efficacy, acceptability and effectiveness, a meta analysis. BMJ 1993:306 (13 Mar)

[6] Propper C. Valuing Human Life in New Zealand: A New Methodology and a Review of Previously Used Techniques, NZIER WP 83/35.

[7]

[8] AUDIT Commission A Prescription for Improvement: Towards More Rational Prescribing in General Practice.

 

 

Whose Call?

Would Telecom Profits Be So High If it Had Stayed in Government Hands? 

<>Listener: 3 December, 1994.

<>

<>Keywords: Business & Finance;

 

The newspaper report had a Telecom executive quoting a university study that “households are benefiting by $300 million a year as a result of privatizing Telecom … and the business community is better off by $350 million a year”. 

It is rare for research to be so unequivocal as to the value of privatization. There is a theory which says that privatized corporations are more efficient that publicly owned ones. It is widely and uncritically quoted by the political right (and those who would profit from privatization). But the analysis is dependent upon numerous assumptions of doubtful credibility. Scientifically the question is an empirical one. 

The empirical research does not support the proposition that privatizing a government owned company always gives economic benefits. Collecting all the international studies together there are some propositions which one can be reasonably confident about. 

The first is that a government owned business will not be as efficient as a private company if it is given the objective of job creation, strategic investment, or a fairer income distribution and so on, rather than one seeking economic efficiency. When a study shows that gains in efficiency, it may be because of changed objectives, and there are losses in terms of these other objectives. (A good study which demonstrates efficiency gains from corporatization is Ian Duncan and Alan Bollard‘s Corporatization and Privatization.) 

The second finding is that if a government owned business is in a competitive market with a profit objective, it is likely to be about as efficient as a privately owned business. The policy conclusion might be that there may be no good reason for the government hanging on to such a business in the same situation, since it can get as good a return by its investing in cash, while the business itself is not doing anything special just because it is government owned. 

I suspect that when all the political rhetoric has died down, much of the sensible privatization in Western nations was tied up with the rise in the cost of capital in the 1980s. Typically real interest rates were 3 to 5 percentage points higher than they were a decade earlier. It became prudent for governments to reduce their increasingly expensive debt by selling some assets. But there were no efficiency gains from the privatization. 

The third research finding is that a government owned businesses in a market which is not fully competitive (say if it is a monopoly) is likely to be more efficient than a privately owned business, at least in some circumstances. For instance the privatization of the electricity distribution network which is going on at the moment probably means that ultimately consumers will face higher prices to pay for the wealth from the shares which they are being given. 

Otherwise the mass of evidence about the comparative efficiency of private owned versus public owned businesses is equivocal. The studies which come to various conclusions, but typically they are methodologically flawed, and contradict one another. 

So what about this new study by Victoria University economist Lewis Evans and Telecom researcher David de Boer, which has just been published by the Wellington university’s graduate business school? 

To come to any conclusion the researchers have to separate the effects of three different changes. There was the market liberalization, whereby the telecommunications industry was opened up to competition (from Clear and other new entrants). There was the corporatization where Telecom was given a profit objective, and abandoned other goals. And there was the privatization when the firm passed from public to private ownership. 

The study makes little attempt to distinguish these effects, ignoring the liberalization altogether, and seemingly attributing most the gains to the third of privatization. 

But there were even more fundamental weakness to the study. I shall not here discuss the obvious flaws of the indicators they are using, but accept them at face value. The indicators show that there has been an improvement in the performance of the Telecom business since 1988. However those indicators would also have been improving before then under the old government department regime. To demonstrate that privatization (and the other changes) had been beneficial to the economy it is necessary to calculate the gains that which would have happened if the old regime had remained in place, and look at the difference. Otherwise we might attribute to the changes after 1988 those which would have happened anyway. 

Extraordinarily there is no attempt in the study whatsoever to do this. All the gains after 1988 are attributed to the new economic environment, especially to the change of ownership. 

<>The public has every right to be angry about the use of this limited research, which certainly does not say what is claimed for it. We have here is another study which is being used for ideologists to justify their policies. Those at the other extreme will use the poor methodological standards to illustrate just how desperate the right are to justify their views. And those of us who have tried to understand the ownership issue will sadly put the newspaper clipping into the folder of studies on privatization full of sound and fury, signifying nothing.

Measuring Inflation

Listener19 November 1994, republished in Inflation: A Sixth Form Resource, Reserve Bank of New Zealand).

Keywords: Macroeconomics & Money; Statistics;

The Reserve Bank Act requires the Bank to attain and maintain price stability, but it does not define “price stability”. Practically that is defined in the Policy Targets Agreement (PTA) between the Minister of Finance and its Governor. Currently the PTA requires monetary policy to be managed so that the Consumer Price Index (CPI), with modifications discussed below, remains in a 0 to 2 percent p.a. range.

It is not obvious that the CPI is an appropriate measure of inflation. Its importance arises from when the Arbitration Court had to consider changes in consumer prices as the most significant determinant of setting wages. But that Court and the economy in which it operated are long gone. Today many more sectors are exposed to external pressures. It does not always make sense to consider only the costs of the goods and services the worker purchases.

Consider a worker facing consumer prices which have risen 5 percent, while the competitor’s price for the worker’s product has fallen 5 percent (perhaps from being sourced overseas). Which is the more important price change? If I were the worker I would be more concerned about the production price fall. It might mean no wage increase, but at least there was a chance of holding onto the job. If workers insist their wages should be increased in line with rising consumer prices, they could find themselves redundant.

The proponents of the Reserve Bank Act did not intend that there should be no change in price levels. In an ideal world some prices will go up and others down. The objective is prices should “on average” stay at the same level. But what do we mean by “average”? The CPI measures the average change in the prices of the goods and services the average consumer purchases. Since most of us are not average, most experience changes in our personal prices indexes differ slightly from the CPI.

Statistics New Zealand calculates many more price indexes. The accompanying graph shows the year on year changes for the Producer Price Index (PPI), which measures the price of industry output, as well as the CPI. The PPI has been increasing recently at around 3 percent a year (comparable to the OECD average), while the CPI increases were nearer to 1 percent p.a. From the perspective of the inflationary past, they are both very low. From the perspective of recent years, the divergence might be important. What is clear is there is no unique price index which precisely defines inflation.

From this perspective it is unfortunate that the PTA gives the impression that the CPI is the measure of inflation. Recently the Reserve Bank has compounded the confusion by distinguishing what it calls the “headline” rate of inflation with the “underlying” rate of inflation. Behind their rhetoric, the headline rate is that measured by the CPI, which affects the average consumer’s spending power. It is the actual rate. The Bank’s so-called underlying rate is no such thing, but that set down by the PTA. For the agreement recognized that targeting on the CPI could lead to inappropriate outcomes.

Suppose GST were to be increased. It would be crazy to try to squeeze that hike out of the economy using monetary policy. Similarly if there was some surprise shock – say an oil price rise – the best response might not be to disinflate. Excluding interest changes from the PTA measure arises because of the direct impact monetary policy has on interest rates.

We should be mature enough to recognize that different price indexes are needed for different purposes. Despite their odd terminology the Reserve Bank is doing just this. If it were targeting on the actual CPI, it would have to markedly tighten its monetary stance to try to keep that index within the target range. Instead it is focusing on another price index, which does not require as repressive a response.

That does not mean that we should ignore the CPI when considering inflation. That it is rising faster means some people are going to suffer reductions in their standard of living. (But interest recipients are going to be better off.) No doubt the Reserve Bank would worry if everyone started demanding full compensation for their price rises, for then inflation rate would start rising on every measure.

This column has argued that it would be better if the PTA inflation target was in terms of production prices rather than consumer ones. The CPI would still be relevant as a transmitter of inflation, and for its impact on welfare. But the Reserve Bank and the public should not be obsessed by it.

Recently I have been wondering if there is any suitable measure at all. Just as there is no single stock of money that the Reserve Bank can target as an indicator of its monetary policy, neither is there any single price index. Targeting a set of price indexes would reduce the precision of the PTA, but it would shift the framework from the idealised world of textbooks to the real world in which unsatisfactory targets for the Reserve Bank can damage all our welfare.

The Maori in the Labour Force

Labour Employment Work in New Zealand, 1994, p.206-213.

Keywords: Labour Studies; Maori;

Executive Summary

* The Maori is in an inferior position in the labour force compared to the non-Maori.

* The Maori are more likely to be Not-in-the-Labour Force and more likely to be unemployed.

* When these two effects are combined together the Maori unemployment rate is not the 2.7 times the non-Maori rate that the official definitions showed in 1991, but 3.9 for males and 4.5 times for females.

* The analysis confirms that when the Maori is employed, they are more likely to be in the secondary part of the labour market, that is with low quality jobs in terms of renumeration, working conditions, career opportunities, and job security.

* Crucial for understanding the labour market is the flux between the unemployed, those not-in-the-labour market, and those in secondary employment. This churning means there is a dynamic process going on.

* Because of the higher incidence of not-in-the-labour force, and in secondary employment it is unwise to focus on Maori unemployment. At issue is the high proportion of the Maori in the secondary labour market in comparison with the non-Maori. Some policies merely shift people between the different parts of the secondary labour market.

* Econometric work suggests that only one third of the difference between Maori and non-Maori employment participation can be explained by the personal characteristics measured in the population census.

* The report acknowledges there may be other personal characteristics not measured, which also have an influence.

* However it seems likely that the most important determinants of the differences are social variables, summarized in the concept of “maoriness”. A possible practical example is that it is known that the most important source of job recruitment involves family and friends. The Maori is handicapped in doing this because of their lower employment rates, but also possibly because the Maori network is not as geared as the non-Maori family to carry out this task.

Introduction

Earlier this year I was commissioned by Te Puni Kokiri (The Ministry of Maori Development) to write a report on Maori in the labour force,[1] using the 1991 population census from the (department of) Statistics New Zealand (Te Tari Tatau).[2]This paper is a summary of that report,[3] which uses the Maori experience to discuss some more general issues of labour force structure, especially that summarized in the notion of the dual labour market.

I decided at an early stage that it would be little point reporting that the Maori was an inferior position in the labour force in New Zealand. This fact has been known for many years. It would be a waste of a new data base to simply confirm an old story. The report tries to say some new things, especially by locating the Maori in the labour force mainly in the secondary labour market of the economy.

What is the Maori Unemployment Rate?

According to the 1991 Population Census, the Maori male labour force was 87,519, of whom 66,726, had either a full time or part time job and 20,796 did not, being unemployed and actively seeking work. The ratio of unemployment to the total labour force (i.e. 20796/87519) gives a Maori male unemployment rate of 23.8 percent. Compared to the non-Maori the unemployment rate is 2.7 times higher for males and females. However this figure does not compare like with like, for the populations have different demographic characteristics.

Suppose we assume that the Maori actually had the same age specific participation labour force participation rates as the non-Maori. This is to have the effect of treating the depression in Maori participation rates as a result of there being Maori who were unemployed but did not report their state as such. Adding them to the total unemployment, we obtain unemployment rates for the Maori of 33.9 percent for males, and 41.4 percent for females. If the Maori had the age-specific labour force participation rates of the non-Maori, their unemployment rate would be 3.9 and 4.5 times the non-Maori rates respectively.

The Dynamics of the Labour Market

The employment and unemployment debate is usually in terms of jobs, with little consideration of the quality of the employment or unemployment. This is partly because the data is usually collected on a headcount basis, as is almost inevitable for a population census. In effect there are three qualities of “work” identified: being employed, not being employed but actively seeking work, and not seeking work and so not in the labour force.

The notion of the “quality” of unemployment is not an attempt to make unemployment appear more onerous than it is. Undoubtedly for many unemployment is extremely onerous. There is good evidence to show that unemployment correlates with morbidity and mortality (especially suicide) both for the unemployed and the unemployed’s family.[4]

However that is not true for all unemployed, and it was probably not as true in the 1950s and 1960s. Then the unemployed had a reasonable chance of obtaining work not long after they required it. Certainly there might be the trauma of redundancy, and some anxiety about obtaining the next job, but such psychological pressures were much less than today for the averaged unemployed.

Today there are still workers who become unemployed and yet do not suffer severe trauma. Typically they are well skilled with prospects of a good job if they search conscientiously, and with adequate finances (perhaps out of their savings and redundancy payments or with the support of a spouse). They may even enjoy the enforced holiday as they diligently and confidently seek alternative employment.

That this occurs for some but not others has profound implications for the meaning of a full employment economy. In the future, as in recent years, there will be redundancy as firms respond to technological change, demand shifts, and external market movements. Some of the redundant will be temporarily unemployed. In a dynamic growing economy full employment is literally impossible, since there will always be some workers between jobs. Yet we may be well satisfied if the unemployment which comes from such redeployment is of a high quality in the sense that the unemployed and their families are not under psychological or economic stress, and if their morbidity and mortality are not elevated as a result.

That ideal stated, there are the unemployed who are under severe stress today. We would like to divide out according to some measure of quality of their state of their unemployment, but that is not easy with the current data bases. One attempt is to separate out the long term unemployed, usually defined as those who have been unemployed for more than six months.

However there are at least two major omissions with this definition, both of which involve a more dynamic labour force than a casual view at the snapshot implies. First there are the unemployed who have not yet been unemployed for six months, but ultimately will be. They may already be under similar stress to the long term unemployed. Second there are those who experience frequent bouts of unemployment, even though they may never have been unemployed for, say, six months at one time.

Not only are there different levels of quality in the unemployment experience, but there are different levels in quality of the employment experience. Economists conventionally divide the employed labour force into two – the “primary” and “secondary” markets, adding the unemployed to the secondary market, which consists of the low quality jobs and the unemployed. Those in the primary labour market have good pay, working conditions (including job security), and good career prospects. On the other hand those in the secondary labour market experience poor pay, poor working conditions, poor career prospects, job insecurity, and frequent unemployment. This is distinction is the underlying notion in the theory of the dual labour market.[5]

The characteristic experience of those in the secondary market is in a flux, a continual churning from employment to unemployment and back. Being employed may be better than being unemployed, but not that much better. In any case such employed may soon be unemployed again.

The Maori appear relatively more frequently among the unemployed, but we shall see they are also relatively more involved in the poor quality jobs in the secondary labour market, and that they experience more labour market churning. Of course this hypothesis does not deny that there are non-Maori who are also in the secondary labour market.

The existence of a secondary labour market has policy, as well as empirical, implications. We might ask to what extent is employment policy merely about shifting the unemployed into employment in the secondary market with the prospect of reverting to being unemployed, speeding up the churning rather than offering the unemployed prospects in the primary labour market. This may be better than doing nothing, but is it the best we can do?

Or to put the same point more positively, we might ask can employment policy be reoriented to enable those who go into employment in the secondary market, the opportunity to shift themselves into the primary market, thus breaking out of the loop of churning from unemployment to secondary employment and back.

The Theory of the Dual Labour Market

Dual labour market theory argues the labour market can be segmented into (at least) two parts, flows between which are seriously impeded. It is not difficult to see a job quality spectrum in the work force with at one end a set of “good” jobs and at the other end of “bad” jobs. At the top end working conditions are characterised by high pay, promotion prospects, good security, quality working conditions, and attractive fringe benefits. At the other end the workers have jobs which are poorly paid, with little prospect of advancement, poor working conditions, and insecure tenure. Such work is often intermittent and its workers can be frequently unemployed.

At issue is what happens in the middle of this spectrum. As Robert Bowie has pointed out the distribution of the jobs along the quality spectrum could be unimodal, suggesting a considerable connection within the work force, or it could be bimodal suggesting a segmentation of the labour force into primary and dual labour markets. Which is in practice most true is an empirical question which cannot readily be resolved.

An alternative approach is to investigate the extent to which the labour force is interconnected. It is idle to assume that an unemployed teenager in Kaitaia is a ready substitute for a senior Treasury official in Wellington, but we might ask how the change in either’s work situation influences the work situation of the other. Any answer involves a time dimension. We would not expect an immediate response at the lower quality end of the labour market to a change at the higher quality end, but we could envisage that the changes percolate through over time. That raises the empirical question as how far they do, and how long it takes.

If changes transmit quickly, the labour market may be treated as reasonably homogeneous – as is implicitly assumed in much economic discourse. If the time involved is years or even generations, then practically the labour market may be treated as heterogeneous and segmented.

A worker’s place on the quality spectrum can change over time. Many adolescents in low quality jobs in the retail and fast food firms are tertiary students in training for quality professional positions. But it is also possible that work experiences and on the job training enable workers to upgrade their position, moving steadily up the work quality ladder.

What systematic evidence do we have of the degree of segmentation in the New Zealand labour market? Using existing statistics Bowie provides circumstantial evidence that there is a group whose working conditions were analogous to those in a secondary labour market. He noted that women and ethnic minorities, including the Maori, appear more likely to be among that group.

Sociologist Susan Shipley surveyed 750 households in Palmerston North, mainly from the perspective of women in the labour force. She found that part time workers were more predominantly female and that gender segmentation was more marked in the full-time labour force, and argued that this pointed to labour market duality.

The evidence that women and men have different occupational profiles and that it was taking such a long time to break those differences down, suggests that there was not a great deal of mobility in the labour market, except slowly through time. A dual labour market would be the minimum segmentation required to explain this gender differentiation.

Two statisticians at the Department of Statistics used income tax data to identify income profiles over time.[6] They found that the 81.6 per cent of the salary and wage earners who were in the highest income quintile in the 1980 tax year were still in the top quintile in 1981. Seven years later 55.9 per cent were still in the top quintile. After various adjustments that suggests a relegation of top-income employees into lower income brackets of less than 3 per cent a year.

The picture for those lower in the income stakes is of greater instability, but there is no great expectation for advancement. Suppose an employee was in the middle quintile in 1980. Then the chances of being in the top quintile seven years later was 9.5 per cent. That probability includes young professional workers starting out on a career and quickly increasing their income.

The income statistics, which include the unemployment benefit, do not capture well the churning between employment and unemployment. A report prepared by the Department of Labour provides further insights, using the data from the registered unemployed.[7] Over the period from October 1988 to June 1993, 754,312 enroled on the New Zealand Employment Service register. To give some idea of this magnitude the average size of the labour force was about 1,612,000 people, so this number represents about 47 percent of that total, or around 10 percent of the labour force each year, over a period in which the average rate of unemployment at any point in time was 8.7 percent.

In fact more than 1,612,000 people were involved, because of inflows from school leaving, returning to work and immigration, and outflows from retirement, temporarily leaving the labour force, and emigration. On the other hand there were people who became redundant, but did not register with the New Zealand Employment Service. Whatever the true figure, it is a very large proportion of the labour force.

Those that enrolled more than once, are counted but once in the above total. It would seem that at least 21 percent of the labour force experienced repeated unemployment in less than five years period, and 1 percent experienced it on five or more occasions. The average number of enrolments was 1.78 times for non-Maori, and 2.18 times for the Maori. The average cumulative duration on the register was 59.2 weeks, the Maori averaged 68.8. weeks. The register does not pick up all the churning, but the available data is indicative that it was substantial in recent years, moreso among the Maori.

The main report has an entire chapter which compares the characteristics of the employed Maori and the non-Maori in regard to their occupation, industry, training, and employment status. The conclusion from the data is that the Maori is in an inferior position in employment compared to the non-Maori, despite there being proportionally fewer Maori employed.

Thus the Maori are more common in those occupations which are unskilled, and for which there is a larger demand among the unemployed. Similarly the Maori have fewer occupational skills – fewer than the non-Maori who are a generation older. And the Maori are less likely to be in the top part of the labour force, as employers, self-employed, managers, and professionals – the people who directly make employment decisions about who is to be employed, and whose wider compass of the labour market enables them to assist their relative and friends – those in their own social networks – to find positions.

Personal Characteristics and Maori Employment: An Econometric Study

Defining the employment participation ratio (EPR) as the proportion of a population (or subgroup) who are employed, then the Maori has a low EPR. One of the reasons the Maori experiences a lower EPR than the non-Maori is because they are worse off, in regard to a number of key personal characteristics important to acquiring work. Proportionally more Maori are among the young, who are less attractive to employers; fewer have high educational qualifications which are associated with better job prospects.

Thus low employment might not be merely associated with “maoriness” per se, but because the Maori is more likely to have characteristics which are associated with not being employed. Insofar as this is true there is a tendency to overstate the severity of Maori unemployment, by confusing it with the severity of unemployment among the youth, the unskilled, those in the most marginal regions, and so on. On the other hand there may be a maoriness factor.

Differences Between Employment Participation
Non-Maori Employment Participation Ratio = 51.2

Effect on Maori of Percentage Points Percent of Difference
being younger -0.7 3.9%
gender balance -0.1 0.3%
less qualified -2.4 13.0%
less favourable
family situation
-3.0 15.7%
different
location/region
+0.1 -.5%
othher effects
including ‘Maoriness’
-12.7 66.6<5/TD>

equals Maori Employment Participation Ratio= 32.4

Standard statistical techniques enable the separation out of the effect of these other variables from the effect of maoriness on the likelihood of being employed.[8] The main report provides a layperson’s guide to the underlying ideas. Here we report the conclusions.

By comparing the actual personal characteristics of the Maori and the non-Maori, and their effect on employment using the econometric equation’s coefficients, we can divide the total difference between the Maori and non-Maori EPRs up is shown in the following tabulation.

The two main identified effects are that the Maori has inferior qualifications, costing them about 2.4 percentage points in unemployment, and slightly larger, amounting to 3.0 percentage points, is that the Maori tends to be in family situations associated with lower level employment. Inspection shows the Maori is more likely to be a sole parent, which generates a difference of almost 1½ percentage points by itself. The remaining effects are all small.

But as interesting as are these differences, or lack of them, the important point is that they explain only a third of the total. The rest is a residual, including other factors (which correlate with being a Maori, such as poor health), and “maoriness”.

Thus there is not (so much) a Maori unemployment problem, but a Maori employment problem. It has two components:
– The Maori young have less appropriate personal characteristics, which reduces their employment participation ratio by around 6 percentage points compared to the non-Maori in the same age group; in addition
– There is a further reduction which at this stage is attributable to a “maoriness” factor, not covered by the census identified personal characteristics which reduces the age group’s employment participation further.

Summary

This report has tried to use a new extensive data base to say new things about the Maori in and out of the labour force. This has involved thinking about employment issues in different ways from the conventional wisdom. That is especially important because thus far the existing approach has proved unable to provide a framework which has contributed to improving Maori in the labour force relative to the better performing non-Maori. So here we summarize the theoretical development.

When we usually think about the prospects of employment we typically use a model which divides the population with which we are concerned into two groups:

MODEL I: The relevant population consists of

EMPLOYED + UNEMPLOYED.

An important feature of the approach is that it ignores those not in the labour force. If it had to be more specific it might be that it is assuming that decisions to be not-in-the-labour-force (NILF) are independent of the state of the labour market. In practice many of the NILF are there because they do not think it is worth pursuing employment, even if they would like work.

In the wider context, this means that changes in the state of the labour market, will affect the size of the NILF. For instance an improvement in opportunities for work may encourage some previously NILF to seek jobs, and join the unemployed. Employment growth may not be associated with comparable unemployment reductions. This does not mean that additional employment is no a solution to the nation’s unemployment problems. Rather it says that the standard definition of unemployment – set by international conventions and useful for international comparisons – may not be the best measure when thinking about unemployment in other contexts.

For the Maori the issue of definition is even more acute. We saw that there were relatively more Maori NILF, than non-Maori. When personal characteristics were the same, the likelihood of the Maori in the 15 to 24 age group of being NILF was 7 percentage points greater than the non-Maori.

Whatever the justification for retaining Model I for general labour force analysis, when Maori issues are being considered in relation to the non-Maori a better approach might be to divide the total relevant population into two, rather than just dividing the labour force. Thus Model II might be characterized by:

MODEL II: The relevant population consists of

EMPLOYED + NOT-IN-EMPLOYMENT,

or

EMPLOYED + (UNEMPLOYED and the NOT-IN-THE-LABOUR FORCE)

The report used the MODEL II approach, especially in a dynamic context where there is considerable interchange between not-in-employment (NIE) and being employed, but that this applies only to some people. In particular there are those who are almost permanently in employment, except by choice (e.g. retirement), and there are those who are in an ongoing flux between being employed and not being employed.

We know only a little about the size of this flux, although the scattered evidence suggests it is not insignificant for many workers. The higher flux is usually associated with poorer quality jobs, where the workers experience poor renumeration, few fringe benefits, poor working conditions, and poor career opportunities, as well as job insecurity.

In effect Model II is being extended. Its central notion that a wider group of the population than just those in the labour force (i.e. Model I) is retained. But now the division is not the static one of whether at an instant in time the person is employed or not. Rather it is the dynamic one of whether the person is experiencing high quality employment with a reasonable degree of job security and other favourable characteristics through time, or whether they are in the remainder of the employed labour force or not in employment.

Those in quality employment are in “primary employment”, and those otherwise employed as being in “secondary employment”. There is no agreed term for the grouping of those in secondary employment and unemployed or NIE, and we do not propose one here. Perhaps it is right that the Model III should be expressed a little more clumsily, reflecting its greater complexity.

MODEL III: The relevant population consists of

PRIMARY EMPLOYMENT + (SECONDARY EMPLOYMENT or NOT-IN-EMPLOYMENT).

We now hesitantly explore the proportions of each who might be said to be in primary employment. Our approach is going to have to use income as a proxy for quality of work experience, choosing a line somewhere along the income spectrum which divides the employed into the primary and secondary sectors. Inevitably the division is going to be arbitrary, but we try to minimize the subjective choice by offering a systematic way of deriving it.

Mot people would expect that the majority of those whose occupations are classified as “elementary” to be in secondary employment. There will be exceptions – most obviously those employed in the public sector might have better working conditions than their renumeration might indicate, while others will work long hours obtaining high pay despite poor working conditions.

In 1991, 71,442 residents reported themselves as gainfully employed in the full-time labour force in jobs whose descriptions were summarized as “elementary occupations, including general labourers and associated occupations”. As it happens half the males (and 80 percent of the females) classified in elementary occupations had an income of $20,000 a year or less. This figure is equivalent to 61.5 percent of the average weekly wage for the year to March 1991. We use this income level as a crude cutoff between secondary and primary employment. For these purposes the exact line does not matter, because the concern is a comparison between Maori and non-Maori. We would be less confident of the robustness of the line for other purposes.

Application of the line to the all employed (full time and part time, male and female) shows that 42 percent of the non-Maori and 52 percent of the Maori had an income of $20,000 a year. As percentages of working age population (15 to 60) the breakdown for the two groups are as follows:

Maori Non-
Maori
Difference
1. Primary Employment 29.1 40.1 +11.0
2.Secondary Employment 31.5 28.7 -2.8
3. In Employment (=1+2) 60.6 68.6 +8.2
4. Unemployed 15.6 7.0 -8.6
5. Not-in-the-Labour Force 23.8 24.2 +0.4
6. Not-in-Primary Employment
(=2+4+5)
70.9 59.9 -11.0

What is evident enough is that the Maori has proportionally fewer of its working age population in primary employment. Using the $20,000 cut-off, the difference is 11 percentage points. Ironically the proportions in the secondary employment and NILF are much the same. Arithmetically the greater proportion of non-Maori in primary employment is offset by a similar magnitude difference of Maori who are unemployed.

There are a couple of caveats to this conclusion, both of which downgrade the Maori experience further. First, the ratio of unemployed to secondary employment is higher for the Maori than the non-Maori. Given the churning between the two states, Maori secondary employment is probably inferior to the non-Maori one.

Second, many people who are eventually in primary employment go through secondary employment experiences when they are young. The most common experience is when they are acquiring their qualifications, and work (part-time or part-year) in quite low grade jobs to supplement income. Typically this is not a career path, insofar as the secondary jobs do not lead to better quality primary jobs. More likely, on graduation they give up the work and enter the primary labour market for the rest of their life. It seems that a higher proportion of the young non-Maori are in the secondary workforce as a temporary stage of their life employment cycle. Conversely proportionally more of the Maori are condemned to it for an entire lifetime, except when they are unemployed.

We saw there seemed to be a “maoriness” factor in labour force performance insofar as only a third of the difference between the employment participation of the young Maori and non-Maori could be explained by differences in recorded personal characteristics. It is possible that some significant unrecorded personal characteristics could be omitted. Health is an obvious candidate. But they seem unlikely to explain the remaining two thirds of the gap. The main report also considers, and rejects as likely to be unimportant genetic predisposition, attitude differences, and also considers briefly employer discrimination.

The explanation suggested below has two major differences from a standard economic analysis, which underpins much of the conventional wisdom’s labour market thinking;

First social, and not just personal, characteristics are involved. As Mark Granovetter argues, economists assume the social context in which they carry out their analysis.[9] This is a sensible research strategy, until the issue becomes one of comparing two different social contexts, such as between Maori and non-Maori. At that point it is necessary to focus on the social context more directly.

It is difficult to obtain good quality measures of critical social variables at a national level. For instance it may argue that what is crucial for the Maori is the whanau or hapu, rather than the household in which they live. It is not, however, easy for a national census to obtain such information. Ethnicity is perhaps the only social characteristic easily recorded. What the research is reporting then, is that the one available social variable explains around two thirds of the difference between the two groups.

The second difference arises out of the first. The analysis must be historical. While it is possible to explain personal differences in terms of an instant in time, social characteristics evolve through real time. How from this perspective, might we explain the maoriness factor?

A crucial issue in obtaining work may be the process by which it is obtained. For instance very often the critical step in acquiring employment is a network of people typically employed themselves who are informed about the local (or relevant) labour market.[10] Thus if one’s family (or whanau) and social groups are unemployed, have poor quality positions, or are not-in-the-labour-force the individual has less information about job prospects and likely to remain unemployed. Insofar as this vicious circle is important, and the Maori as a group has lower rates of employment then each individual Maori dependent upon a Maori network has lower chances of obtaining work in comparison to a non-Maori in a better connected social network. That the Maori as a social group are unemployed reduces the chances of each Maori in the group being employed.

This network theory of obtaining employment is a scientific hypothesis insofar as one can envision systematic empirical investigations which may reject or support the hypothesis. What we can say however is that the evidence in this report is consistent with an account that unemployment in a social group feeds upon itself. That even older Maori are more likely to be not-in-employment, reduces the effectiveness of parents finding work for their children. The effect is probably compounded by the lower participation in primary employment, where job opportunities for family and friends may be more easily observed. Why have the Maori got into this situation in a way that the majority of the non-Maori have not? The simple notion is “cumulative causation”.

By comparing the actual personal characteristics of the Maori and the non-Maori, and their effect on employment using the econometric equation’s coefficients, we can divide the total difference between the Maori and non-Maori EPRs up is shown in the following tabulation.

The destruction of classical and post-classical Maori society in the nineteenth century, left the Maori as a rural, poor, landless, and marginalized people. From the mid twentieth century the Maori began to move to the cities, sucked there in part by the favourable labour markets. However they were not there long enough to bed in before unemployment began to rise to serious levels in the 1970s. Thus they were trapped with a labour market configuration based on rural experiences migrating into a tight employment labour market, when the labour market deteriorated and no longer needed those workers. If job discrimination had been important in the past that would have set back even further the adaption to urban market conditions.

I suggest, hesitantly, that despite its strengths the Maori network based on hapu, iwi, and broader groupings of Maoridom, may not be as well organized as the non-Maori family to find work for its children and family. The strength of a Maori network is impressive for some occasions, such as the tangi and hui, which evolved as a response to fundamental events which occur in non-market societies too. But the network never had the chance to evolve into a job finding agency for its people, something which is specific to a market society.

Some Further Topics for Research

No research study is complete. A good one resolves some questions, and poses or sharpens other. Here are some research issues which come out of this study.

1. How do people obtain jobs? How much does success depend upon a social network, and how much on institutions such as advertisements and employment agencies.

2. A survey of employers might complement the previous study. How do they recruit? Are advertisements and agencies that important, especially for low skilled labour?

3. Can we better characterize the dual (segmented) labour market, giving the hypothesis a richer empirical foundation, and using it to more comprehensively describe the employment experiences of people?

4. A complementary study would be to investigate churning in the labour market.

5. There still is the question of whether the gap between Maori and non-Maori is narrowing in employment terms.

6. At a very desegregated level it might be possible to identify those large occupational groups in which the Maori do poorly in employment terms. This could lead on to ask whether any causes of such a situation can be identified.

7. The econometric work at Statistics New Zealand could be extended. Of particular interest would be to treat education as a part of the dependent employment variable.

8. There is a potentially interesting investigation to assess to what extent the historical experience of each iwi (as reported in the 1991 Population Census) is reflected in economic performance.

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Endnotes
1. Throughout the report, unless otherwise stated, “Maori” refers to those who describe their ethnicity as whole or part Maori.
2. Neither agency is responsible for the views (or errors) in this report.
3. B.H. Easton (1994) The Maori in the Labour Force, a report commissioned by Te Puni Kokiri, 23 August, 1994.
4. B.H. Easton, The Epidemiology of Unemployment, The Dean’s Lecture, Wellington Medical School, July 11, 1990.
5. The most important New Zealand studies include:
R.D. Bowie, “The Dual Labour Market” & “The Peripheral Labour Force”, in B.H. Easton (Ed) Studies in the Labour Market, NZIER Research Paper No 29 (1983) p.49-94.
B.H. Easton, Recent Changes in the Labour Market: Segmentation and Deterioration, Paper presented at “Policy for Our Times”, 17-19 July 1991.
S.M. Shipley, Women’s Employment and Unemployment: A Research ReportNZEP 1983.
6. H. Smith & R. Templeton A Longitudinal Study of Incomes, Department of Statistics (1990).
7. Department of Labour An Analysis of the Dynamics of the Registered Unemployed: Exit Probabilities and Repeat Spells (1994).
8. The econometric work was carried out by Diane Craig at Statistics New Zealand. She is not responsible for the interpretation I give to her work.
9. “The Sociological and Economic Approaches to Labour Market Analysis: A Social Structural View”, in M. Granovetter & R. Swedberg (ed) The Sociology of Economic Life, Westview Press, Boulder, 1992. p.233-264.
10. e.g. M. Granovetter, Getting A Job: A Study in Contacts and Careers, Harvard University Press (1974).

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All Shook Up

Listener: 5 November, 1994

Keywords: Education;

First they came for the Jews. I did not speak out because I was not a Jew. Then they came for the communists. I did not speak out because I was not a communist. Then they came for the trade unionists. I did not speak out because I was not a trade unionist. Then they came for the Catholics. I was a Protestant and did not speak out. Then they came for me. By that time there was no one to speak out.

For two decades I have been haunted by Martin Niemoller’s quotation about life under the Nazis. Not that we have as tyrannical a society, but that is because people have spoken out. There is a tendency for every government – even the most benign – to descend to despotism, especially when urgent things are to be done. Those who speak out, even when they are wrong, moderate that tendency. Dissent is a part of the informal constitution.

Lawyer David Baragwanath has argued that our universities are similarly part of the constitution, intended to provide checks and balances against the excessive power of the other arms of state. This is reported in A Shakeup Anyway, which describes the recent university reforms. The book is written by academics Ruth Butterworth and Nicholas Tarling, who were involved on the university side. Although their account is partisan, they suggest that Baragwanath is ‘perhaps drawing too long a bow’, but I am inclined to agree with him. A liberal democracy needs agencies that are funded by the public and yet are independent of executive government.

The story of the university reforms is reminiscent of the Greek myth of Procrustes, the innkeeper who forced everyone to fit his beds by stretching the short and cropping the tall. With equal determination, the government in 1989 forced the universities into the bed it had fashioned for other state services, without any recognition of the peculiarities of the university system. Today, a university vice-chancellor has to be approved by cabinet, reversing a long history of distancing the control of universities from politicians.

There is no agency like the old University Grants Committee, which came between central government and the universities. Meanwhile, we have the extraordinary situation of a government-appointed qualifications authority trying to set university course standards

The oddity is continued in a recent review in New Zealand Books, by Geoffrey Palmer, who returned to a professorship after leaving Parliament. The article, which barely mentions the book under review, is a tirade against universities and academics. ‘One of the depressing features of New Zealand is the lack of sustained intellectual policy debate on virtually anything. In my bleaker moments, I feel the New Zealand academic community is incapable of making any useful contribution to New Zealand society.’

Palmer is better placed than most to make this judgment, but what surprises one is that there is no evidence in the Butterworth/Tarling account that Procrustes Palmer did anything about it when in power. Some would say the reforms over which he presided compounded the weaknesses he now regrets.

Butterworth and Tarling are right to argue that the Labour government was anti-intellectual, no doubt reflecting their voters. But they fail to note that all the ministers involved in the reforms – and 17 of the 20 cabinet ministers – were university graduates, some from the anthors’ own departments. It would seem the universities are failing to get their message across, even to their own.

The story is riddled with contradictions. The anti-intellectual reforms were based on a report by a university professor. Only two universities (Auckland and Canterbury) out of six committed themselves to the successful litigation against the government. Both Palmer and Phil Goff, the other minister closely involved, took up tertiary appointments after the 1990 election. Even the book is disappointing in that it does not put the university reforms in the wider context of all Labour’s reforms. Rogernomics was not one damned skirmish after another, but a directed campaign.

The picture one gets is of a university system torn between supporting the government and maintaining its independence. Niemoller could have added the German universities as an example of not speaking out, and being destroyed by the Nazis. It may be that because many academics failed to provide an independent critique of the reforms (which is not, of course, the same thing as uncritical condemnation), they contributed to the pressures on higher education today.

Perhaps we should go back to the 1925 {Reichel-Tate) Royal Commission on universities, which said that New Zealand universities ‘offer unrivalled facilities for gaining university degrees, but are less successful in providing university education.’

Family Policy: Creative or Destructive?

Address to the 1994 St Andrews Trust for the Study of Religion and Society, What Future the Family?, November 3, 1994.

Keywords Social Policy

During the nineteenth century, three political economies – ways of organizing the economy and society – competed for New Zealand.(1) The Maori political economy, although initially successful as the indigenous people took up the challenge of the new opportunities from European contact, faded in the later part of the century as the Maori population and ownership of resources declined from war, disease, alienation of land, and loss of rangatiratanga. I shall have little more to say about the Maori, for theirs is a story which deserves more space and competence than I have here.

This left the scene for the two remaining European political economies. One was the quarry, the strategy of depleting natural resources – whales, seals, native timber, kauri gum, and gold and other minerals – even the soil, which at first had its vegetation burnt off, and was then cropped and washed into the sea. It is a world in which the trader comes, exploits, and goes, leaving behind debris and ruin. The exploitation of natural resources can be temporarily supplemented by land speculation, by borrowing, and by war. But such activities are not sustainable. Yet for much of the nineteenth century it was the quarry political economy which dominated European society, even though such a way of life must inevitably be temporary.

To be a permanent settlement it is necessary to have a product that can be produced sustainably, and which can be exported to the rest of the world to earn revenue to pay for the imports that settlement requires. In the beginning there was wool, canned meat, grain, and perhaps supplying fresh food to Australia. But these were not going to be on a sufficient scale to enable New Zealand to develop to a level of a slightly larger, and slightly more prosperous, Falkland Islands.

The saviour of the settlement was refrigeration. Selling meat and dairy products in Britain transformed the political economy into the possibility of a closer settlement based on the independent – if mortgage bound – family farm. It was a political economy which was to dominate New Zealand for almost 80 years. the quarry almost completely disappeared.

This fundamental change in the economic structure led to a dramatic political and social change. The quarry had been a frontier society, turbulent and barbarous, subject to hard living and hard drinking, however much polite society of the towns tried to disguise it. Drinking became the public symbol of the old social relations, and temperance movement the new one, for there was only a restricted role for liquor in the socially cohesive domesticated family. More recently we celebrated the shift to civilized society by recalling the beginning of women’s electoral franchise, itself related to the temperance campaign.

The quarry does not need to reproduce itself, so the family and children are not integral to its success. Sustainable society requires children, and mothers, strengthening the role of women in society. The cult of domesticity aimed to replace a boisterous society by a more civilized one. As a couple of historians wrote “the Liberal Government accepted the cult of domesticity and the new moral order. Seddon and other prominent Liberals … stressed the importance of home life, … and debated at length the problems of larrikinism.”(2)

And so evolved an idealized vision of the family as the foundation of civilized New Zealand: a couple happily living together with their children – he sober and hard working, perhaps the loving disciplinarian, earning the income the family needed for their sustenance; she at home, also hard working, loving almost to the point of indulgence, the keeper of the home and the carer of the young. This is the Christian family which Lloyd Geering in an earlier lecture in this series characterized as a recent invention.(3) It is really a twentieth century construction of a nineteenth century ideal.

Now of course not all families were like this. Those that were not, were seen generally to be subversive. There were a few exceptions. The widowed family was a case which the social security system addressed in 1911 with the Widow’s Benefit. Those that involved a deserting husband were another matter. Desertion had been a problem from the beginning: in 1852 the first superintendent of Canterbury, James Fitzgerald, announced that husbands who went to the Victorian gold fields “have no right to expect any assistance should given to wives during their absence, from charitable aid or any other source in case they should be in distress.” We see here notions of settlement struggling with the quarry. This was a justice with little mercy for the wife and children of the deserter.

Another interesting anomaly has been the extended family. There were probably very few cases, in the late nineteenth century and early twentieth century, of three generations of settlers living together, or near one another, partly because the quarriers frequently did not have children, while the settlers were first generation arrivals. A consequence today is we still tend to have a nuclear family in mind when we define “the family”, the acknowledged exception being the Maori whanau. The assumption that developed is that as the children became adults, and left home, the remaining couple were still a family, with sort of surrogate children in the pictures on the mantlepiece.

With these exceptions the idealized family was a happy nuclear one, and those who did not conform that were either redefined in relation to families and their aspirations (the unfortunate maiden aunt whose beloved had been killed at the war), or were living a life style which was a threat to civilization.

Philosophically it was a world of black and white, of good and evil, of polar opposites. So everything was classified in these terms: one was a teetotaller or a boozer; pro-American or a communist; a supporter of Roger Douglas or a supporter of Rob Muldoon. In the case of women, Australian Ann Summers described the choice as between a “damned whore” or one of “god’s police”, the keepers of civilized society.(4) Individuals were straight-jacketed by such categorizations, but the fierce puritanism allowed no alternatives, no greys, no subtleties. It is a world of extremes rather than moderation and toleration.

This was not described as puritanism a century ago, but they did speak of “social purity”. Purity was a major concern of the anti-alcohol campaign and of the women’s movement. Yet there was an alternative vision to social purity as a priority, perhaps symbolized by Kate Sheppard, president of the National Council of Women. alternatively the generation younger Ada Wells, its secretary stood for social justice.(5) In fact their relationship was synergetic as it can be between purity and justice, but there is a tension between them.

It is observable in our social philosophy and social policy ever since. A nice illustration is the childhood of John A. Lee, for which we have more than one account. Lee’s mother, Isabella, presents a picture in her autobiography The Not So Poor(6) that “we were poor, but we were respectable”, claiming the self-control of the social purity movement. On the other hand her son, John’s, novel Children of the Poor,(7) a thinly disguised autobiography, describes how the poor are trapped in circumstances not of their own making, condemned to poverty and hardship. Its message was only by the application of social justice can we help these people escape the vicious circle.

Which story is true? Both, for two people looking at the same situation may have different but equally valid visions. And yet, ironically, one might say neither is true. The subtext of Isabella’s story is that she was trapped in her poverty, while John A. Lee’s own career shows at least some can escape by their own efforts.

The two visions do not stop in the 1930s. One might see Anne Hercus, Minister of Social Welfare in the 1980s, at the social justice end of the spectrum, whereas Jenny Shipley operates more at the social purity end. Another pair of political opposites might be Helen Clarke and Ruth Richardson. Now I am not saying that those on the left are uninterested in social purity, while those on the right dismiss social justice. The point is that social policy issues involve a natural tension between liberalism and puritanism.

Puritanism is where the idea of sovereignty and conscience is taken to require constant and scrupulous vigilance over one’s every sentiment and action. By itself that may no bad thing, but most puritans extend their high principled surveillance over everyone else as well. Religiously it exists to track down and extirpate all impure and irreligious thoughts and motions. In the case of the settlement this purpose was reinforced by the need to eradicate the unruliness of the quarry from society. That is why puritanism has been such a central force in our publicly pronounced morality. New Zealand was of course no different from other frontier societies with a protestant underpinning, but because it was later the puritanical domination has continued more recently.

Practically puritanism requires a rule based morality. An example is the pentateuch itself, where there is detailed instructions on what one may or not do, eat, wear, behave. Even the ten commandments are a set of rules. During the axial period, the millennium before the Christian era in which a number of great religious traditions plus Greek philosophy had their origin which lead to Christianity and Islam, civilized societies began to move from a rule based morality to one which was principle based.(8)

We can see this shift in Jesus’s golden rule. Recall there seems to have been an ongoing debate in the Jewish society as to which was the greatest commandment. Jesus answered, ingeniously by coupling two principles. “You shall love God with all your heart, and your soul, and with your mind, and love your neighbour as yourself.”(9) From such principles one can develop a comprehensive approach to moral issues. But there are difficulties in a principle based morality.

First, one person may come to different conclusions from another, even from the same agreed principles, something which has been a continuing issue for protestants.

Second it is not always easy to deal with a particular issue. Going back to first principles can be very time consuming, and in any case one needs a constant process of maintenance and renewal.

Third, ethical applications often require a common agreement between those involved. You may get from first principles to the desirability of everyone driving on one side of the road, but there has to be common agreement – summarized in a rule – that it is the left hand side of the road we are to drive on in New Zealand.

Similarly, administrators need rules. We cannot give each official in the Department of Social Welfare a set of principles and tell them to apply them as each case comes up, the outcome would be chaos in our social security system. Ideally a principle based social policy would articulate the principles, and provide illustrative rules for most operational situations. Practically, we only have the rules – be they laws, regulations, or directives.

Consider the task of defining a family. Suppose a household consisted of couple with a dependent child. Would that be a family? Most people would say “yes”. What if one or both of the couple were not the child’s natural (or legal) parents. Most would again say yes, although there might some additional conditions. Suppose the child had grown up and left home, leaving the couple by themselves. Again, it would be yes, the couple were still a family. And I guess most people would allow a couple who could have had children but for whatever reason did not, also to be a family.

But suppose the couple were of the same gender, and supporting the child. Is it still yes they are a family? What if there was no child, but a same gender couple. Y-e-s?? Or what if it were three adults living together?

For some even more complicated questions ones – which are worrying statisticians – consider a child spending part time in one household, and the rest in the other, as a result of a relationship breakdown. What is the child’s family?

People usually try to answer these questions by starting off with some standard situation, and trying to generalize the rule. A principled approach might start off by asking what is the purpose of the exercise. Sometimes rules seem to be based upon some notion of a platonic ideal, and that the grouping of people into the categories is somehow necessary in its own right to preserve social purity. As we turn away from approach that we can often avoid having to use the category. If one wants to invite a household of ambiguous status around, there is no need to tell them to “bring the whole family”, but just say “would you all like to come round?”. If they start calling themselves a “family”, who are we to judge otherwise – unless we are puritans.

Unfortunately the state cannot be so flexible. Under some circumstances it needs to define the family.

One area where state intervention is clearly necessary is where dependent children are involved. When those of us who work in public policy areas refer to “family policy”, we almost invariably are referring to dependent children and the others in their life. We could abandon the expression “family policy”, a term probably used only for sentiment rather than necessity, and call it “children’s policy” or some such.

Having said there is no question that we need a public policy for dependent children, let me point out that surprisingly we do not have any encompassing principles or statute to deal with dependent children. There are specific statutes, such as the Social Security Act, which provides economic support for some, and the Children’s, Young Person’s, and their Families Act, which deals with children who are in some sorts of trouble. But there is no mention of children in the Human Rights Act, nor has the nation formally adopted the United Nations Convention on the Rights of Children, let alone incorporated it into government practices. The Convention is a series of precepts, which each nation has to apply in terms of its own particular circumstances. That we are so hesitant to adopt it, is a nice illustration of our unwillingness to run a principle based social policy.

Other than for dependent children, is there anywhere else we need to have an explicit role for families in public policy? The other place I can think of is dealing with the property of couples who have lived together and are separating – the matrimonial property issue. The problem here is that the couple usually have tacit agreements about ownership of that property which have to be worked thorough when the relationship ends. One could leave this to the courts applying common law, but when this was done it often resulted in unfairness – especially to women. We needed explicit statute law to over-ride the common law.

Perhaps this is no more than the state reducing transaction costs in a voluntary relationship, and which the couple can over-rule by a legal agreement. For sentimental reasons the state might also act as the recorder of marriages and such like. But generally, unless there are dependent children, the logic is the state should have the most minimum involvement in family matters. Such voluntary relationships and agreements are for those involved, and their friends. Big brother should stay out. So should big sister.

Puritans will object to this, in their anxiety to maintain surveillance over others. There will be diversions to obscure this end. They might say “what about battered wives?”. The answer is surely that an intrusive family policy from the past has allowed men to legally batter their wives. Today we are withdrawing that protection of the aggressor, replacing it with the notion that husbands can be charged with common assault on their spouses.

Another worry might be in social security. What about the distinction in its treatment of married couples and singles? I suggest it is unnecessary, if there is a living alone allowance recognizing that it is more expensive to live by oneself. One of the fears of this strategy is that the costs of social security might increase if it ceased to recognize marital status. The system frequently operates in a way to disadvantage married couples. If that was not permitted, those disadvantages would be withdrawn, and it would be more costly.

It could be argued that these anomalies arose from past understandings, and they are steadily being eliminated in practice. You might say the social repressives and the fiscal repressives have found a common crusade. The outcome has been new anomalies.

To give a couple of examples. First, whatever the justification for asset stripping of the elderly in care, the system imposes more heavily upon the spouse, than it would on others in similar situations but without an official family commitment. This is not an argument for rounding on those couples (who may be of the same gender), and applying the same asset stripping rules to them – assuming the means testing was considered justified at all. The logic would seem to be to apply precisely the same test to a person irrespective of their matrimonial and living situation, so that each should be treated as if they were single.(10)

My second example of the increasing intrusiveness of the state into family matters involves young adults. Parents are increasingly finding themselves responsible for the adult children, past the age of 18 (defined by the UN convention as the upper age for the dependent children), even up to the age of 25. This treatment applies to entitlements for tertiary grant and for the unemployment benefit. The practical application of the procedure ran up against the problem of those young adults who had abandoned their parents, or their parents had abandoned them. The not ungenerous response was where this happened, and the parents would not make up the burden the state implicitly imposes on them, the state treated the young adult as if they had no parents and provides them with the full income entitlement.

This generates an extraordinary anomaly. The state requires a greater financial commitment from those parents who maintain their affection for their children and continue to accept some responsibility for them. Correspondingly the state provides such parents with less, reducing the cost to the public purse. In effect the state taxes affection and responsibility: show any towards your adult children, and you may be worse off.

How could the puritans allow this? Why are they not protesting? Perhaps they are unaware of the anomalies their policies produce, but there is a deeper issue.

The puritan view of the family is it involves duties and obligations, which are more important than affection and responsibilities. It sees it as proper that these duties and obligations should be enforced by the state. I have some sympathy with the view that guardians – indeed all adults – have duties – “responsibilities” is be a better word – to dependent children. The extent to which these should be, or can be, enforced is another matter. The government cannot make somebody a good father or mother, although it may well try to help them become a better one. The issue is the principle that dependent children are not always able to act in their own best interests, and they need support. Ideally that support should come primarily from their parents, but when it is not possible the issue is the best interests of the children, not the imposition of duties on the parents which they may be unable to execute.

It is not possible to legislate duty or affection. we are mislead to try to do so, even though in the short run the state may reduce the fiscal costs. Yet that puritan approach to our public policy has been with us for at least a hundred years.

It is probably diminishing. Recall how liquor policy was the great symbol of the ending of the drunken frontier society, to be superseded by the settlement, sustainable and sober. For years there was a constant warfare over liquor legislation through most of the twentieth century. Yet the 1989 reform, which not only rationalized the regulation of liquor licensing but made it easier to establish outlets and hence to obtain liquor, was passed with hardly any public observance. That is not to say we have resolved all the issues, or that alcohol abuse is still not costly to the community. But we are accepting that puritanical prohibition is not the solution to the complexity of the liquor issue. More generally we are becoming less socially repressive, more socially tolerant. Repression is not always the best answer.

I put this down to three reasons. First, women have been objecting to being offered only the options of whore or police. The slogan “girls can do anything” is not an attack on the second law of thermodynamics, but the recognition that there are many roles in society which women can do, and may choose to do.

Second, we are now a society more open to the rest of the world. We have many more migrants from all sorts of cultures – including from Asia and the Pacific; more New Zealanders travel; we export and import from more countries; nor should we underestimate the effect of a cosmopolitan media, especially television. Not only do we have to tolerate the diversity of the whole world, but increasingly we are celebrating that diversity in our midst -even if the puritans look glumly on.

And third, the unsustainable quarry is no longer the threat it was at the end of nineteenth century. We still have its remnants, but even the West Coast and the fisheries are now on a sustainable basis. Although Taranaki is now a quarry province, and we still quarry oil from the middle East and phosphate from Nauru, today the New Zealand economy is as sustainable as anywhere else in the world (and as unsustainable).

So we need not be as frightened of the boisterousness of quarry society as once we were. We might even recognize its good features. Looking at our nineteenth century poetry one would choose the Maori waiata. The Europeans had much less to offer but my preference would be Charles Thatcher’s spirited ballads, rather than the stilted verse of the Old Identity he chose to lampoon. There is a liveliness – a celebration of life – in Thatchers’s songs, not evident in the dour settlement.

New Zealand is a much more life enhancing place where we have abandoned our puritanical shackles, or those we insist on imposing on others. We still need to provide a governed context in which our society can function, but my contention is that it is regulation based on principles which generate rules, rather than based on rules derived from a narrow definitions of what is right and wrong. We need to shift to a the principle based public ethic presaged by Jesus.

The best way we can promote the family is by celebrating it, in all its diversity, rather than trying to coercing others with beliefs as to what is normal and abnormal – like Procrustes forcing all to fit the bed he chose for them. Because of the procrustean puritans family policy has been destructive in the past. What family policy should do is to concentrate on what it can and needs to do well – supporting dependent children, and leave as much of the rest of us in our private lives to our voluntary choices, decisions, and affections.

Endnotes
1. This paper applies the conceptual framework described in Brian Easton Towards a Political Economy of New Zealand: The Tectonics of History , the 1994 Hocken lecture, Hocken Library, Dunedin.
2. Erik Olssen & Andree Levesque, “The History of the European Family in New Zealand”, in P.G.Koopman (ed) Families in New Zealand Society (Methuen, 1978).
3. Lloyd Geering, Is There a Christian Model for the Family?, Spring 1994 lecture to the St Andrews Trust for the Study of Religion and Society, 6 October, 1994.
4. Ann Summers, Damned Whores and God’s Police: The Colonization of Women in Australia (Penguin, 1975).
5. Although Rachel McAlpine’s Farewell Speech (Penguin, 1990) is fiction rather than history, there are places in the novel where she captures this difference between the two women.
6. Mary Isabella Lee, The Not So Poor: An Autobiography , ed Annabel Cooper, (AUP, 1992).
7. John A. Lee, Children of the Poor , (T. Werner Laurie, 1934).
8. Lloyd Geering, Tomorrow’s God: How We Create Our Worlds (Bridget Williams Books, 1994).
9. Matthew 5:46, Mark 12:30, Luke 10:27.
10. Susan St John, Financial Assistance for Families from the State (Department of Economics, University of Auckland, 1994).

Crises in the Cris: the Science Reforms Have Been Failed

Listener 22 October 1994.

Keywords Governance; Growth & Innovation;

We were told that the separation of scientific research funding and providing would result in better research. (The funder is the Foundation of Research, Science and Technology – FRST, pronounced “forst”; the main providers are with corporatized profit oriented Crown Research Institutes – CRIs, pronounced “crises”).

The ideologists who imposed the reforms knows the truth. Things are going to be better as a result. A scientist must continually be sceptical. Karl Popper, the greatest twentieth century philosopher of science who died last September aged 92, advised “let it be your ambition to refute and replace your own theories”. So a scientist might ask, are the reforms succeeding or failing?

A part answer comes from a questionnaire distributed by the New Zealand Association of Scientists to their members. The typical respondent had been a scientist for 27 years, and had 49 scientific publications. The 400 plus respondents are mature experienced scientists. About a third were in CRIs, a third in universities, and the remainder scattered through the private sector, and other government agencies and educational institutions.

The questionnaire covered a wide range of issues. Two are useful for assessing the reforms. The scientists were given a seven point scale ranging from -3 to +3. The averages are reported in the table – a positive number means on the whole they thought there was an increase, a negative a decrease. The larger the number the better (or worse).

One question was whether in their own field of science there has been more or less good science and bad science. For both New Zealand as a whole, and in their own research institutions, the respondents thought that good science had decreased, while bad science increased.

Why they might think this can be seen in the response to the second question of how the reforms impacted on their organization. The good news is it appears that access to international linkages has increased. But on all other measures – international standing, attracting and retaining top scientists, and working conditions – they thought things were getting worse, often substantially so.

Now I must, as a scientist (I am a member of the Association) and a statistician, say that surveys such as these must be interpreted with care. None of the questions are obviously biased, to give a desired outcome, but the respondents are self selected by being members of the Association, and being willing to fill in the 10 page questionnaire.

It is not obvious, though, what is the effect of such self selection. You might think more discontented scientists were likely to respond, but equally so might the enthusiasts. Moreover the Association does not cover very well the most disgruntled scientists: those who have been forced out of their profession, or forced overseas. (Asked if changes in their employing organizations over the last five years had led to scientists going to jobs overseas, 68 percent said yes. Perhaps that is where the improvement in international linkages comes from.)

In summary the survey respondents on the whole do not consider the reforms have been a success. There are plenty of anecdotes to support of view the deteriorating quality of science research. There are also counterexamples (a smallish minority of the respondents seem to approve the reforms). The survey suggests the balance is in the negative.

The chief anecdote at the moment in the problems of the Institute for Social Research and Development, the smallest and newest of the CRIs. There are various views as what has happened. One is the management was poor; another that all good research is subversive, and since social science research is subversive to the established political order it is not going to be funded properly.

Although surprised at the speed of its demise, I held the view from their beginning that the reforms were fundamentally flawed, and an ISRD would not prosper under them. I would like to be proved wrong, but the survey supports my assessment. If so the ISRD was only the most vulnerable of the CRIs. Many of its weaknesses are occurring in other research institutions according to the survey. More CRIs may collapse.

The effects will not be immediate. The world ends “not with a bang, but a whimper”. The winding down and demoralization of science will have effects long after those who instigated the reforms have retired. (The same thing seems to be happening in education and health services.)

Popper worked in New Zealand on political philosophy rather than science. The message of the two books he wrote here was about the dangers of fanatical revolutionary movements. The crisis creeping up on us in science from the reforms are a nice illustration of how right he was. Scientists would do something about it, ideologists will stick to their theories in the face of overwhelming contradicting evidence.

Question

In your own field of science, do you feel that the changes in the organization of New Zealand science over the last five years have resulted in more or less… In Your Organization
Good Science? (-.4)
Bad Science? (+.2)

Good Science? (-.4) Bad Science? (+.2)…. In New Zealand
Good Science? (-.7)
Bad Science? (+.3)

How do you think your organization has been affected by the restructuring of New Zealand Science over the past 5 years in the following areas?

International Regard (-.5)
Ability to Attract Top Scientists (-.9)
Ability to Retain Top Scientists (-.9)
Access to International Linkages (+.1)
Access to Facilities (-.3)
Access to Support Staff (-.8)
Salaries (-.8)
Other Working Conditions (-.8)

 

Economic and Other Ideas Behind the New Zealand Reforms

Oxford Review of Economic Policy, vol 10, no 3. pp.78-94 ( This article benefited from comments by Keith Jackson and John Martin, and from the symposium editor Gerry Holtham,)

Keywords: Growth & Innovation; History of Ideas, Methodology & Philosophy; Macroeconomics & Money;

I. Introduction

From 1984 to the early 1990s New Zealand undertook a major reform of the mechanisms used to govern the economy and the public administration. These reforms are often called ‘rogernomics’, after Roger Douglas, the Minister of Finance who instigated them, and the reformers are known as ‘rogernomes’. The reforms might be called the application of “economic rationalism”, which Michael Pusey defines as the “doctrine that says that markets and prices are the only reliable means of setting a value [for public purposes] on anything, and … that markets and money can always, at least in principle, deliver better outcomes than states and bureaucracies” (Pussey 1993:14, original’s italics).

The New Zealand reforms were motivated partly by orthodox economics and the desire to apply its precepts to government. However, they were also influenced by the political ‘New Right’, which, on philosophical grounds, sought a smaller role for the public sector than perhaps could be justified from conventional economic theory alone. Hence policies were implemented as near a New Right or Chicago approach as political circumstances would allow (Easton 1989b). Paque (1985) and Reder (1982) give general accounts of these ideologies. While exemplifying an international movement towards market liberalism and away form dirigism, the reforms were, therefore, unusually thorough.

Section II of this paper examines the factors which precipitated the direction and radicalism of the reforms. The tactics and process of reform are significant themselves, and discussed in section III. Subsequent sections discuss the reforms themselves. They can be loosely grouped into three stages each roughly corresponding to a parliamentary term: 1984-1987: The increased use of the market mechanism in the regulation of business (including publicly owned business) activities (Section IV); 1987-1990: state sector reforms (Section V); 1990-1993: Reform of the welfare and related systems. (Section VI). The classification is not precise: in practice there was overlap, and the “more market” reforms began somewhat before 1984.

II. Before the Reforms

In July 1984 a Labour government came to office. Labour had generally been in opposition since 1949 with just two three year stints in 1957-1960 and 1972-1975. The first Labour government, from 1935 to 1949, had constructed an economic and administrative mechanism involving a high degree of government intervention, and a low use of the market mechanism, by the standards of the OECD. The National government, which dominated the period from 1949 to 1984, began a process of hesitant market liberalization. However there was a relapse towards the end of the period, with a price freeze for almost two years from 1982, plus loose fiscal policy and widespread monetary controls. The government was still very involved in detailed market intervention in 1984.

Over the early part of the post-war period the New Zealand economy grew at about the same rate as other OECD countries. Because its population grew faster, per capita volume GDP grew slightly slower, but not much less than would be predicted as a result of high population growth and some measurement difficulties (Easton 1995). However, for a decade from the mid 1960s the New Zealand volume GDP grew about 1 percent a year slower than the OECD, almost certainly as a result of a dramatic 25 percent fall in its terms of trade as the world price for its main exports – wool, red meat, and dairy products – fell.

The fall in external market profitability generated the standard market response. The economy diversified away from its traditional pastoral products to a much wider range – horticulture, fish, wood products, some energy related products, light manufactures, tourism. Gould (1986) suggests that the export diversification – measured by commodity or destination concentration indexes – exceeded that of any other OECD country between 1965 and 1980.

This external diversification in a country desperately dependent on its tradeable sector put consequential pressure on the domestic economy and the mechanisms which regulated it. From the late 1970s “more market”, as McLean (1979) called it, was both a public demand within the informed elite, and a policy direction – albeit a cautious incrementalist one. The Prime Minister and Minister of Finance, Robert Muldoon, was however much less persuaded, and on occasions intervened for political purposes in ways which seemed economically arbitrary.

For cutting across the economic pressures were political imperatives. The National Government between 1975 and 1984 represented a political economy that was becoming outmoded. Maintenance of its power base required the support of an elite whose significance was diminishing with the changing economic structure, most notably pastoral farmers and associated rural commercial interests. Thus its tendency was to slow down all change inimical to its vested interests. This was, perhaps, an instance of the Olsen (1982) thesis that growth is lsowed by long-established pressure groups.

From the late 1970s the New Zealand economy began to expand faster in per capita volume GDP terms than the, albeit sluggard, OECD average. Higher world energy prices, following the oil price hikes of the 1970s, and increased local energy supply. There was an an energy led industrialisation called “Think Big involving the overbuilding of hydro-electricity generation plus production from the giant Maui gas field. The high (“double digit”) inflation rates of the early 1970s, which were probably an inevitable – if uncomfortable – outcome of the terms of trade fall, continued through to the early 1980s. Inflation pressures were compounded by a fiscal and monetary management. Very large budget deficit from the late 1970s primarily funded by inflation, devaluing the real value of government bonds, which institutions were compelled to buy at controlled interest rates. It was an unsustainable policy stance, which the controls shored up in the short run.

In 1984 Muldoon imposed a comprehensive price freeze which was to last with only the smallest exceptions for almost two years. Orthodox economic management was suspended. Instead there was widespread intervention, a loose fiscal policy, and a monetary policy dependent on controls which were being increasingly evaded. The business community and the government economic advisers were marginalised. Labour took office in July 1984, with a substantial parliamentary majority, following a snap election.

III: The Process of Reform

Initially the most prominent advocates for widespread market liberalization were from the public sector. Later they were joined by supporters in the private sector. There is no work in New Zealand comparable to Pusey (1991) whose detailed survey of public servants in Canberra shows the deep and widespread penetration of public sector economists in Australia by economic rationalism. However, there is little doubt that a study of their New Zealand equivalents would find broadly the same conclusion. (Coleman (1992) reports a survey of the position of the New Zealand economics profession.) Politicians had little to say of significance at the time. The autobiography of Douglas (1987) written during his term of office, does not set out an explicit economic account of his beliefs nor of his approach.

Nor do the officials’ documents throw little light on the implementation strategy, though the radical approach to reform was summarised in the 1987 Treasury Briefing: ‘Government policy needs to move towards a comparative systems approach. This approach invites assessing alternative institutional structures (both private and governmental) according to the processes and outcomes they involve, utilising generally accepted criteria for making social choices’ (1987:47).

However after he was dismissed from the cabinet in 1988, Roger Douglas set down his strategy. Its key points were:

“If a solution makes sense in the medium term, go for it without qualification or hesitation. Nothing else delivers a result which will truly satisfy the public.

“Consensus among interest groups on quality decisions rarely, if ever, arises before they are made and implemented. It develops, after they are taken, as the decisions deliver satisfactory results to the public.

“Do not try to advance a step at a time. Define your objectives clearly and move towards them in quantum leaps.

“Vested interests continuously underestimate their own ability to adjust successfully in an environment where the government is rapidly removing privilege across a wide front.

“It is uncertainty, not speed, that endangers the success of structural reform programmes. Speed is an essential ingredient in keeping uncertainty down to the lowest possible level.

“Once the programme begins to be implemented, do not stop until you have completed it. The fire of opponents is much less accurate if they have to shoot at a rapidly moving target.

“The abolition of privilege is the essence of structural reform.” (Douglas 1993: 215-238)

Such a strategy depends on the lack of checks and balances in the New Zealand constitution. In contrast to Australia for instance, there is no written constitution, no upper house, no federal structure, and voting has been on a first-past-the post rather than any form of proportional representation.

The Douglas analysis requires that the policy advocate is certain and correct. The formulation shows no introspection as to how one might decide that a reform is beneficial. Given that uncertainty of purpose is the greatest threat, the approach requires that all opposition to the reforms must come from ‘privilege’, or vested interests, for there is no room for reflection or an alternative analysis. Once the commitment is made, speed and quantum leaps are essential: anything less is vulnerable to resistance from the vested interests. Instead it is believed that the public will support the reforms as it sees the benefits, including the ending of privilege. It is ‘Plato’s dream like the Leninist actuality … of an elite political order guided in the exercise of absolute political power by its supposed insight into essential reality’ (Flew 1989:17).

Because of this orientation, published advice from government officials often adopted an approach of advocacy rather than dispassionate consideration when applying the ‘comparative systems’ method. In practice the comparison was between the existing system with its (known and enumerable) flaws emphasised, and an idealised characterization of the preferred alternative.

One of the features of a democracy is the process of consultation detects flaws in any analysis. In the New Zealand reforms there were numerous examples of official’s arguments which were flawed and yet were implemented unmodified. (Easton 1989b,c, 1990b). In evaluating reforms, therefore, it is not only the underlying beliefs that must be considered but also the manner of their implementation. Of course, it is arguable that vested interests were such that no alternative method of reform was available., that the alternative to summarily considered reform was no reform at all. However, the more consultative-corporatist approach of the Australian government indicates that there were other options.

IV Restoring the Market Mechanism: 1984-1987.

The three years after the 1984 election were primarily concerned with reducing the role of the government in the functioning of individual markets. The most conspicuous examples include the rapid abandoning of a myriad of controls in financial markets, the almost complete abolition of price controls, a programme to replace import controls by tariffs and the subsequent substantial reduction of tariff levels, the removal of producer subsidies, and the corporatization of government trading activities (Bollard & Buckle 1987). Some notion of the extensive scope of reforms is evident in Table 1.

Wherever possible restrictions on entry were abandoned (e.g. the abandonment of import licensing). Where necessary licences such as resource entitlements for fishing or the broadcasting spectrum were made tradeable. The same spirit can be seen in tax reforms, which aimed to reduce exemptions and incentives, broaden the tax base, and lower top rates. The almost comprehensive GST (a “value added” tax on all transactions except in the financial sector and rental housing), not only funded income tax reductions (mainly on higher incomes) but also removed a complicated sales tax structure with often arbitrary categorization (e.g. adding water to a pure fruit juice incurred a higher rate of sales tax).

Such measures could be justified by the Austrian economic analysis of the dynamic merits of competitive markets, and the orthodox analysis of the welfare losses from tax and other intervention wedges.

One issue the reformers faced was that a historic justification for some of the market interventions had been that the small, 3½ million people, New Zealand market, was often supplied by only one or two firms so competition was an imperfect regulator. This was addressed in two main ways. First, a major reason for the reduced border protection was to increase alternative market suppliers. Especially successful was CER (Closer Economic Relations) with Australia, an enhanced free trade area. Bano and Lane (1987) show that intra-industry trade between the two nations is at levels comparable for other OECD trading interchange, the only such case in New Zealand’s international economic relationships.

Second, the doctrine of contestability – market competitiveness being maintained by the existence of potential hit-and-run entrants – was widely relied upon to justify the moves to liberalize markets, even where there were few active players in the market. In the early 1980s this seemed to economists to be a promising extension to the theory of market regulation. While it makes good sense to reduce barriers to entry to enhance competitiveness, it is now evident that the conditions for contestability to discipline successfully an imperfect market are much more stringent and less frequent in practised than was first hoped. The theory is not robust. Unlike the theory of competition small deviations from its required assumptions can lead to quite different market outcomes (Baumol & Willig 1986).

Nevertheless, in the New Zealand reforms the doctrine was widely invoked. In introducing marjet mechanisms into the operation of state-owned enterprises (SOEs), it was combined with an explicit aim of commercialization. The so-termed “corporatization” is described in Easton (1989a) and Bollard & Duncan (1992).

Unquestionably there was a need for the reform of the management of the SOEs which had evolved haphazardly.

However the new form of management was deliberately that of a private enterprise subject. The corporations were set up with two shareholders, the Minister of Finance and (typically) the Minister of State Owned Enterprises. The assets of the previous government entity were purchased from the Crown, in exchange for equities and government debt, thus setting up a balance sheet. The corporations are managed by a board of directors appointed by the shareholders (i.e. ministers). The shareholders also set a target rate return (based on the application of the Capital Asset Pricing Model, using the experience of overseas equivalents to define such parameters as the debt to equity ratio, and the beta coefficient) which the corporation is expected to attain. The SOE also pays tax exactly like any other corporation.

This practical consequence of this balance sheet (set up from the purchase of the assets), and the shareholder target return is that pricing and investment rules of the enterprise were no longer subject to arbitrary government direction, but reflect the same situation as if it were privately owned. A second consequence is that the new structure set the corporatized SOEs up for a further stage of privatisation, despite the government at the time stating that was not the purpose of the exercise.

The corporations are regulated by general economic law, including the Commerce Act which deals with mergers and restrictive practices, and by the minimization of barriers to entry. There is no separate legislation for utilities and, for instance, there has been an ongoing and costly court battle between incumbent Telecom and new market entrant Clear over the approach to the common carrier local network and related elements in Telecom’s supply. The objective is light-handed regulation. There are no price controls on privately owned utilities (or anywhere else). Publicly owned utility prices are set subject to costs and the government determined target rate of return, and, if relevant, prices of competitors.

The SOEs do not have any significant social objectives, their primary objective being profitability. At the time of the reforms the government announced that where it had social ends which it wanted its SOEs to pursue it would purchase them in a contractual relationship, in the same manner it would do so to with a private firm. In practice, perhaps because of financial stringency, it has rarely done this.

V. Reforming the Core Government Activities: 1987-1990

In the second term of the Labour Government reform shifted to the core government activities. As well as privatisation we shall be concerned with two central legislative changes during the period: the State Sector Act of 1988 and the Public Finance Act of 1989. We will not discuss in this section the social policy content of the 1987 PEB, just as we do not discuss the 1987 labour market reforms, because in both cases the post 1990 changes were more dramatic.

The Treasury used its 1984 and 1987 post-election briefings to Ministers (PEBs) to set down its economic vision. The 1984 PEB Economic Management is basically a justification of the ‘more market’ drive, with a tendency to be on the Chicago school side of orthodoxy. The 1987 PEB was entitled Government Management. Unfortunately the analysis underlying the key statutes is generally implicit, while Government Management, though a large document (472 pages, plus a 295 volume on the education issues) is without references to intellectual antecedents. Fortunately senior Treasury officials – including the Secretary of the Treasury at the time – have published papers on related topics which prominently mention Alchian, Cheung, Demsetz, Easterbrook, Fama, Jensen, Meckling, Benjamin Klein, Posner, Tullock and Williamson (Scott & Gorringe 1989; Scott, Bushnell, & Sallee 1990).

There are three intellectual threads, of different strengths, discernibly interwoven into the 1987 PEB and these papers (Boston 1991). The first, and strongest, is the public choice theory of Downs (1957), Buchanan and Tullock (1962) and Olsen (1965). Second is agency theory (e.g. Jensen & Meckling 1976, and Williamson 1975) in a somewhat wider context than just the firm (Gorringe 1987). Third is the work on property rights of Coase (1960), Demsetz (1967), and Posner (1986) and the related transaction costs theory of Williamson (1975, 1985). As already mentioned, contestability was also widely appealed to.

Boston (1991) also asserts the doctrine of the new public management. This is not strictly an economic theory (not that the reforms should necessarily have been dominated by economic theories). Is essence is there is ‘something called “management” which is a generic, purely instrumental activity, embodying a set of principles that can be applied to public businesses, as well as private business’ (Painter 1988).

The intellectual antecedent led to a distrust of public bureaucracies with poorly defined objectives. That, in turn, led to a preference for private operations, even where there was the probability of (mild) market failure. Where public operations were unavoidable, the State Services Act and the Public Finance Act gave greater discretion to the heads of government agencies (chief executive officers) in the use of resources (including staff) for objectives (‘outputs’) which were intended to be more precisely identified. The aim was to improve efficiency for more clearly defined ends through tile introduction of contractual relations between tile minister and chief executive officer.

Apart from reforms to core government departments, there was a major privatization of SOEs after 1987. Two main justifications were cited for it. The Treasury was of the view that private ownership would generate more efficient performance by tile firm than public ownership for any given market structure. The politicians’ argument was more in terms of the need to reduce debt by tile sale of public assets. An economic rationale for the politicians’ argument certainly existed. As throughout tile rest of tile world, real interest rates had risen in tile 1980s. The disinflation from a very high inflation rate to a very low one by OECD standards, which New Zealand experienced, meant its real interest rates were especially high. In such a situation governments might be expected to rearrange their portfolios. Moreover, higher interest rates implied greater financial risk. The New Zealand government had recently suffered severely from unexpected events, and it might well be expected to adopt a more cautious investment policy, which would include reducing its exposure to risky ( especially commercial) assets.

Despite the government saying it was selling the assets to reduce public debt, there seems to have been no reserve price set for most sales, while usually there were only one or two bidders which, as two Reserve Bank economists warned, meant that there was no guarantee of maximum price (Harrison & Grimes 1989). In at least two cases the price seemed very low; a parliamentary select committee concluded so in one case. This was not a government selling assets cheap to political friends. Rather it seems that the Treasury’s preoccupation dominated that of the politicians and the policy became, in effect, to dispose of the assets as quickly as possible for reasons not all to do with debt concerns. If as the Treasury believed, private ownership was inherently superior to public ownership, giving the assets away would promote efficiency, which in due course might enhance government revenue from additional taxation.

A different sequence of reforms may well have undermined the debt justification for privatisation even further. New Zealand has introduced probably one of the most rigorous and comprehensive reforms of its public accounts, moving them from a cash to an accruals basis. As for public accounts in most OECD countries, neither practice nor principle had kept up with the increasing complexity of government activities. The result, before reform, were accounts which were not only misleading, but enabled politicians to obscure sensitive issues. For instance, in the course of the developing of the Think Big energy projects, the government had provided guarantees, but there was no mention of the public’s contingent liabilities in the government accounts, except at the vaguest level. (They came to book in the mid 1980s when world oil prices fell.)

The proximate justification for the reform of public accounts was that it was necessary for other reforms to increase the accountability of public officials. The Financial Statements of the Government of New Zealand aim to provide a complete balance sheet (i.e. Statement of Financial Position) including contingent liabilities, and a revenue and expenditure account (i.e. Statement of Cash Flows) on an accrual basis. Their comprehensiveness is such that they show a much higher proportion of the government’s liabilities than is common elsewhere, especially as many below-the-line and contingent liabilities are included. (Even so New Zealand’s public debt to GDP ratio is only a little above the OECD average.) If the accounts had existed at the time of the major privatisation decisions, there would have been a constraint on selling for debt reasons, since the offsetting reduction in assets would have been evident.

Since the framework of the accounts is that of private commerce, they are in some respects misleading. For instance many of the assets are “non-performing” that is providing no cash flow (e.g. National Parks, the heritage collection in the National Library, and road system), but are included with the same solemnity of valuation as assets with a more commercial significance (e.g. the electricity system and the government’s office buildings). On the other hand some assets with barely any commercial parallels are omitted. There is no inclusion for the intangible assets of the nation’s good reputation (which almost certainly reduces New Zealand’s costs of borrowing) nor of its sovereign power to tax. As presented government liabilities exceed assets, but of course the New Zealand government is not insolvent, having the power to tax future production. These features stem from the purpose of the accounts, which is to improve the management of assets within government departments. It is not primarily to address the macroeconomic issues of identifying the optimal amount of government net debt, given objectives of intergenerational resource allocation, distribution, and macroeconomic stabilization.

Individual government agencies have been put on a similar accounting basis, including being required to depreciate and pay a return on their capital. Usually profit is not an objective (but see below about the health sector).

The changes in accounting were designed to underpin fundamental changes in the ways in which agencies operate. Ministerial policy objectives are described as ‘outcomes’, to which the agencies respond with ‘outputs’ which are ‘purchased’ by the minister. Agency heads are not in general responsible for outcomes, but they can in principle be held to account for outputs. We can see here the application of agency theory, especial y its emphasis on transparent contractual relations. In the past, the purpose of many programmes. and even agencies, was unclear, often because there were multiple, overlapping objectives. In some cases original purposes were lost in a series of shifting decisions, and programmes were maintained by inertia. By stating the objective of each agency, and its relations with the minister, it was intended to clarify the situation and enable the agency performance to be assessed.

The effectiveness of the new system in practice can be undermined by the ambiguity of the outputs and the difficulty in defining and measuring them. How would one, for instance, evaluate this first output of the Treasury?

“The output class involves the provision of advice spanning the whole economy … The quantity and nature of advice to be provided … will be explicitly agreed with the Minister and time frames specified … Managers … will maintain oversight of appropriate quality assurance processes by signing out all reports to the Minister. These process range from reliance on managerial oversight to seeking internal peer review … and external review;” (Estimates 1993:841)

Often the effect is to separate agency accountability for vague outputs from ministerial accountability for even vaguer outcomes. New Zealand does not have a history of ministers taking responsibility and resigning (or even taking responsibility and not resigning), so it is hard to judge the real effect of the changes.

The search for ‘accountability’ has forced agencies into one of two models. Either each government agency is directly accountable to a minister (who has a constitutional, if tenuous, accountability to parliament), and to the Treasury with its formidable powers arising from its control of agency spending; or the accountability is to the market. This contrasts with the previous regime where there were non-commercial public agencies with some independence from direct government control: research, the arts, the media, education. Where quasi-autonomous non-governmental public organizations (quangos) exist they are now generally subject to commercial disciplines or pressures. For instance National Radio, the public radio equivalent of the BBC, is expected to make a profit, and does not receive the broadcasting licence fee direct, but is funded by an independent broadcasting commission, embodying the principle of a purchaser-provider split.

One aim of the changes was to increase transparency of the relations within the public system, a concept which originally arose from concerns about the lack of transparency of the industrial assistance (dependent on import and other licensing arrangements, and the like). Transparency is not independence. In some ways it is the opposite, for an agency may have less discretion. For instance the universities are increasingly fearful that the new accountability requirements are compromising such academic independence as they have (Butterworth & Tarling 1994).

Much international attention has focused on the granting of specific, contractual responsibilities to the New Zealand Reserve Bank. Since these give to the bank sole control of short-term interest rates to be employed in pursuit of its contractual obligation (i.e. maintaining very low inflation), the measure is known abroad as ‘central bank independence’. This is not independence as the Bundesbank would understand it, since the target is set by government and the Bank is responsible to government for achieving it. The Bank is an agent, not a principal.

The management of government agencies is modelled on the practices of commercial firms as far as possible. The agency heads are now Chief Executive Officers (CEOs) each of whom has a specific performance agreement with the relevant minister. The CEOs’ powers are comparable with those of the commercial equivalent, including the management of labour relations. Parliament votes funds for the outputs from the agency, so the CEO usually has considerable discretion in the deployment of resources within the budget (and may also be able or required to raise revenue through commercial operations).

In the widespread restructuring of government agencies, another general rule was to separate policy from operations, apparently to prevent operator-capture of policy. Thus there is a Ministry of Defence and a separate New Zealand Defence Forces although the clarity of the division is confused by the operational forces still having their own policy unit. One prominent exception is that the Treasury is not required to separate out its operational responsibilities (in the way the Australians have a separate Ministry of Finance).

Martin (1994) argues that a consequence of this feature of the reforms was to ‘decouple’ ministers from the agencies within their portfolios, diffusing the location of political responsibility. He goes on to argue that there are limitations to “the extent with which private sector management principles or precepts (or people) can replace the distinctive ethos and culture of the public sector” (Martin 1994).The justification for commercial models was almost invariably their alleged efficiency relative to traditional government or public-sector ones. The claim was rarely underpinned by any empirical evidence. Closer inspection suggests it is tautologous, with ‘efficiency’ corresponding to that which (good) firms exhibit by definition. Moreover, compared with government agencies, firms generally have clear, simple objectives – notably to make a profit. In agencies with multiple objectives, some are likely to be more easily measurable and ‘verifiable’, in the jargon of game theory, than others. To replace an ethos of public service with explicit contracting regulated by some form of audit can easily result in a decline of performance along the less verifiable dimensions. That is for two reasons. First, people naturally concentrate on those elements of their duties according to which they are assessed and second, the implicit mistrust of their motives implied in a move to more explicit contracting can lead to a withdrawal of voluntary effort. To what extent these concerns are important is still not evident.

It is, therefore, hard to judge the success or otherwise of the reforms. Undoubtedly there has been some elimination of wasteful and redundant practices. However, radical reform and the increased turnover among civil servants has caused some loss of institutional memory , which may prove damaging in the long run. The prevention, or effective resolution, of a major crisis may be far more important then a myriad of small efficiency gains. One consequence of the transformation has been to play down the traditional public policy concern with equity and related objectives. Similarly, quality which cannot be judged commercially was sometimes neglected. (For an example from broadcasting see Easton, 1990a.) Those maybe instances of important objectives with low ‘verifiability’ being neglected in a contractual framework. At any rate, the lower priority assigned to equity lay behind tile policy responses of tile third phase.

VI. Redesigning the Welfare State

The Treasury post-election briefing which greeted the incoming National government in October 1990 was more subdued theoretically (and substantially smaller) than its predecessor three years earlier. Except in the case of labour market reform, which has been an integral part of the New Zealand (and Australian) welfare state (Castles 1994), it is somewhat harder to describe the underpinnings to the policy responses of the following years. Their general direction was to ‘redesign the welfare state’.

(i) Social Policy Reforms

The key elements were: a reduction in the scope and scale of social security benefits; tile introduction of user charges for welfare services previously provided free; the targeting of remaining benefits on the poorest; and the withdrawal of the state from the production of welfare services as far as possible. In labour markets, the guiding principle was to replace collective institutions and agreements with individual contracts.

The welfare-state changes reflected three motives. First was the need to restrain the government deficit by finding economies wherever possible. Second was the view that a market between purchaser and provider of welfare services would lead to more efficient resource allocation and production. Third – and one may dispute how important this has been – there was an ideological preference for individual over collective decisions in both the purchase and provision of services.

It had been a principle of the traditional welfare state, codified by the 1972 Royal Commission on Social Security, that benefit levels should be set according to the principle of need, on average, of the class of person who qualified for the benefit. The redesign was much concerned with the actual or theoretical effect of welfare on behaviour. The April 1991 benefit cuts, for example, were deeper for the unemployed than the sick, while some of the invalided had small increases. There is no evidence that the needs of the three groups of beneficiaries are different, or that the relativity of their needs had recently changed. Evidently, the government believed that the unemployment benefit level was discouraging active work-seeking and perhaps propping up the lowest wages, discouraging job creation by firms. Undoubtedly the government saw its benefit cuts and labour-market reform, as a part of the same package, although there was not a lot of official documentation of the underlying economic principles. Nevertheless, we can see behind them an economic inference that the traditional welfare state was generating unemployment.

A strategy of commercializing provision was extended into the social services (and government research institutions). A key element was the introduction of user charges, which by giving service providers a source of revenue put them closer to private-sector models. That potentially increased the demand for and supply of private provision. The reform’s first significant user charge was a small charge for doctors’ prescriptions, imposed in the 1984 budget. Subsequently. the application of the user-charge principle has become widespread. Government departments frequently charge one another for services provided between them.

As far as the public is concerned the most controversial areas of user charges have been in the provision of health, education, accident compensation, and public housing. At one stage the government imposed a (‘hotel’) charge for accommodation in public hospital, but this was dropped because of the poor revenue return, partly because many people refused to pay. However, prescription charges have been raised, and other charges (e.g. for specialist consultation in a public hospital) imposed. The charges for tertiary education have been steadily rising. Students now pay an average of 20 per cent of the estimated costs, with an expectation the ratio will rise to 25, and perhaps 50 per cent, if current policies are pursued. Whereas the original conception of the accident compensation scheme involved all medical and similar services being provided free, today there is often a charge. State housing rentals are now set at :market’ rates.

In each case there is some mechanism for those most in financial need to have the charge reduced or eliminated altogether. Overall the changes have resulted in a reduction in costs to the government. In the case of health sector, the reform also reflected the internationally fashionable idea of the purchaser-provider split. In principle, four government purchasing agencies (RegionaJ HeaJth Authorities) purchase health services from the government-owned hospitals corporatized as ‘Crown Health Enterprises’ (CHEs) or, if they offer more competitive terms, from private suppJiers. There is evidence in the government documents setting out the reforms that their ultimate intention was privatization ofboth purchasers-via the introduction of private health insuranceand producers-via the sales to private enterprise of the CHEs, whose corporatization paralJeJed that of the SOBs (e.g. Upton, 1991).

Perhaps because of the haste in which they were introduced, the health reforms have left unresolved administrative difficulties and remain politically unpopular. In contrast with other changes to the welfare system, they have also yet to produce the fiscal savings expected. The problems stem from difficulties of implementing the principles on which the reforms were based. The separation of responsibility between purchaser and provider remains highly imperfect as the purchaser announces ‘provider’ decisions (like closing a hospital), while the providers make decisions on the mix of health care. Ministers are closely involved, despite the original idea of distancing them. An interesting innovation was that two health ministers sit in cabinet, one to represent the purchasers the other the providers. In fact the latter rarely appears publicly, while the former comments on provider decisions, such as hospital closure. Meanwhile waiting lists increased and the government has had to increase its funding, disappointing hopes that the productivity gains from the reforms would reduce waiting lists and the need for additional public funds.

A difficulty is that there is a surplus of hospitaJ beds, which has arisen from technical innovation (e.g. day surgery) and a tendency for the old system to overbuild hospitals. Getting CHEs to compete for funds did not solve that problem and arguably reinforced a producer interest in maintaining overcapacity. The CHEs were given a profit objective, which should have resulted in spontaneous downsizing in response to commercial imperatives. But the profit motive had to be disguised as ‘operating as a successful and efficient business’, after protest by the public, which was concerned that clinical decisions would be distorted by a quest for profit. (In other words, the public recognized that the quality of care being less verifiable than its cost might suffer under the new arrangements.) Public unease has reinforced producer and political pressures to maintain over-capacity.

The boards of the CHEs were manned with businessmen (and an occasional woman) ‘ few of whom had medical experience. They generally appointed CBOs in their image. Yet within six months of appointment, the organization representing the boards had occasion to caution: ‘The CHE group are of the view that the business of providing [health services] is nota genuine commercial mode’ , explicitly contradicting the principles on which the reforms were founded, and the CHE boards appointed (Wilson, 1993). There is also a widespread feeling that the boards are too inexperienced in health matters to have come to grips quickly with the issues, so that improvements in health service performance have been delayed.

The experience of the health reforms, and elsewhere-because the commercialized Housing Corporation also had a senior executive resign because commercial objectives were interfering with the social objectives of providing housing to those in need-is that it is not easy both to run social services on commercial principles and meet social objectives which the public continues to demand.

Generally, there have been no detailed empirical studies of the putative improvement in efficiency or equity as a result of introducing user charges in health and elsewhere, so it.is hard to judge their efficacy except in fiscal terms. The reforms, including the cuts in benefits, have certainly saved money and could be justified by fiscal requirements-the need to raise revenue to restrain a large budget deficit. The cuts, none the less, represented a choice to cut the standard of living of the poorest rather than to raise taxation on the better off, despite the latter having benefited from significant tax reductions. The top income-tax rate has been reduced from 66 per cent in 1984 to 33 per cent. There have not been comparable reductions at lower levels. As long as substitution effects dominate income effects on the work/leisure decision, that strategy can, of course, be justified in terms of the effect on work incentives at both ends of the income scale. Nevertheless, it has had some adverse consequences. The measures, plus the contemporary contraction of the economy, appear to have raised the numbers below the poverty line (established by the 1972 Royal Commission on Social Security) by about 40 per cent (Easton, 1994) .The rise in hardship was so evident that the leaders of ten major churches published a series of statements in 1993 urging the government to address the problem. There is also some evidence that reported crime rates have risen since 1990, after being stagnant through much of the 1980s, although this may be due to increasing the numbers of police. There are not sufficient health data yet to assess whether morbidity has increased, especially among the poor.

Economies have been effected but the evidence is that any improvements in efficiency of provision have not yet been enough to negate the effect of those economies on the recipients of welfare.

(ii) Labour-market Reforms

That labour-market reform was needed in the 1980s is little disputed. Before 1966, when most of the economy was shielded from external pressure, the labour market was organized horizontally (i.e. economy-wide on an occupational basis) with many unions covering firms in any industry, and with a system of fixing the wage structure relatively rigidly and indexing it to the price level. Trade diversification and liberalization exposed more sectors, industries, and firms, to external pressures, but existing legislation frustrated the evolution of an industrial relations structure which gave firms required flexibility.

Not only was a reorganization necessary in general, but there was probably a particular need for a realignment of relative wages following the increasing levels of unemployment from the late 1970s ( and especially after the mid-1980s ). Under the double-digit inflation of the 1970s and 1980s there was considerable scope for adjustment by delay. For instance, a settlement which was 3 months late could result in a 2.5 per cent loss in relative wage levels if inflation was 10 per cent p.a. However, once inflation came down to around 1 per cent p.a., reductions in real wage rates, especially of the unskilled, required nominal cuts, which would be evident in a national award system, and strongly resisted by the unions.

In 1987 the Labour government passed the Labour Relations Act (LRA) facilitating the grouping of unions into a few, large, industry-based organizations which were moving towards vertical arrangements, on an industry and firm basis (Walsh, 1990). However, the direction of reform was changed in 1991 when the National government passed the Employment Contracts Act (ECA) which based industrial relations on individual contract between employer and employee, and made it very much more difficult for unions to function.

It is not necessary for the purposes of this article to detail the nature of the reforms and it is also too early to assess their full impact. The changes, however, illustrate the application of the comparative systems approach to government policy and the fact that the comparison often took the form of advocacy based on philosophical preference. The Treasury Briefing to the Incoming Government in 1990 compared the industrial relations regime of the LRA with the alternative ECA system. The LRA was criticized without a favourable comment or any serious consideration of whether it could be adapted in the light of the criticisms. On the other hand, the advocated regime, which was to develop into the ECA, was presented with no acknowledgement of possible problems.

The following gives a flavour of the argument:

The (ECA) approach would. ..be more likely than current arrangements to ensure that wage deals ~d the related work practices reflected the value of the Contribution of workers to the firm … make innovation and investment more likely … Decentralized bargaining arrangements are also more likely to allow employers and employees to strike deals which facilitate training and improve productivity.
(Treasury, 1990, p. 152)

In practice, while flexibility is desirable in any market, the difficulty in tying down trained employees creates an externality to firms which may lead to sub-optimal amounts of training. Moreover, external impediments to labour turnover can discourage employment but can also give the employer/employee relationship more of the character of a repeated rather than one-shot game. It is well known in game theory that repeated games are more likely to result in mutually beneficial co-operation and are less likely to result in prisoner’s dilemmas than single games. Internationally there is little consensus about the empirical evidence on labour market institutions with the United States and Japanese models both having their supporters.

The point is not that the Treasury Briefing was wrong or right, since the jury is still out, but that no attempt was made to provide evidence for the assertions or to weigh the arguments for one system against another. The report failed to mention any dangers or disadvantages to the proposed changes, even those which soon became evident after the implementation. For instance, in the late 1980s the Engineering Union had been building into its industrial agreements procedures for the development of industry-wide occupational classification and training. It was argued that this was needed on an industry-wide basis because small individual firms could not afford the cost of training, only to find the worker recruited (poached) by some less committed firm. The institution of the BCA so radically transformed industrial relations that these developments have largely lapsed. Four years later the conventional wisdom bemoans the lack of upgrading of skills in the work-force (and fears the consequences of skill shortages) because as yet no one has been able to develop industry-wide training under the ECA. The ‘more likely’ of the above quotation from Treasury ( 1990) has simply proved wrong, as was predictable at the time in view of the externalities involved.

VII. Conclusion

There are two sorts of conclusions to this paper. One concerns the policy process, the other the outcome of the policy process, the microeconomic reform as it was implemented in New Zealand.

It is clear that the work of such theorists as Buchanan and Olsen was influential on the reform process. But they are outside the policy context looking in, not policy creators themselves. Policy-makers are subject to the same claims of representing vested interest as they make about others. An awareness of the ubiquity of vested interest and a stated determination to oppose it does not in itself put any player outside the analysis he or she seeks to apply to others. Nor is it sufficient for that player to claim to know the public interest, because other interest groups make exactly the same claim, and they may be better informed, as was demonstrably so in the case of the health reforms (Easton, 1995). There is admittedly a difficult balance to maintain between high-minded insensibility to criticism and surrendering continually to populist pressures which make decisive reform impossible. But when the balance was lost in New Zealand it was generally on the former side.

It is. harder to assess the outcome of the policy reforms. There is surprisingly little systematic evidence of the efficacy of the microeconomic reforms. One complication is the absence of clear criteria for assessment. Duncan and Bollard (1992) usefully review the corporatization – but not privatization – process, and conclude that the result was increased economic efficiency. However, the pre-corporatized SOEs were given a number of objectives, including job creation and equity. If they were given a single objective (e.g. commercial efficiency) it would be surprising if they did not then do better on that measure. Equally, it is not at all surprising that in practice they did worse on the measure of the objectives they abandoned. How are we to offer a comprehensive evaluation of the change, without an agreed set of objectives and priority weights?

Another complication is that any improvements from the reforms are dominated by the macroeconomic stagnation evident in Table 2. While over the 7-year period from 1984 the OECD expanded its volume GDP by 19.7 percent, and Australia, facing a deteriorating external environment, expanded by 16.8 per cent, New Zealand GDP contracted in absolute terms.

Unlike that of the 1966-76 period, this poor performance cannot be explained by the external situation. In fact the terms of trade improved slightly over the period. Macroeconomic policy, which concentrated on disinflation, bears much of the responsibility. Monetary policy was tightened in some sense faster than fiscal policy, resulting in an over-valuation of the exchange rate at the same time as protection and export subsidies were being removed. That combination seriously damaged the tradable sector which had been the engine of growth in the New Zealand economy.

It has been argued that the reforms were well conceived, but they were implemented in the wrong sequence. Factor markets-especially the labour market-should have been liberalized first, not last, and conversely the financial markets and the exchange rate last rather than earliest. Instead of following the sequence from sluggish-price to flexible-price markets, the government operated in order of political ease or administrative simplicity-in effect, the opposite to the counsel of perfection. However, Hanke and Walters (1990) argue that sequence is not as important as ‘credibility’, which may dictate making the politically easier changes first.

Most aspects of the sequencing issue can be subsumed under the central one of finding the best way to maintain a realistic exchange rate as external protection and its internal equivalents are stripped out. Given the sequencing order adopted, macroeconomic policy resulted in the exchange rate being used to disinflate while the consequences for economic growth were assumed to be temporary and negligible.

The policy and the reforms were certainly successful in reducing the rate of inflation. However the official statistics show that labour productivity growth was only half the OECD average, output measured by GDP was stagnant, and employment fell, so that unemployment rose to post-war record levels, above the OECD average. Consequently, the budget remained unbalanced and throughout the 1980s the New Zealand economy was under persistent fiscal stress, which itself markedly affected the reforming process. In a stagnant economy there could be no increase in government spending to ameliorate any social and/or political problem. Instead there was an increasing search for efficiency, through which the public sector could respond better to the increasing pressures on it. In that climate, it is arguable, new policies were introduced with inadequate testing or tuning.

At the time of writing in mid-1994, the available indicators suggest the New Zealand economy had been expanding for around eight quarters, the strongest since the 1983-5 boom which preceded the new policies, and perhaps as strong as the short-lived upswing of the 1972-3 world commodity boom. This, in combination with low inflation, has been claimed as evidence of the eventual success of the reforms. That is premature, since the economic configuration-measured by GDP per capita and unemployment-is still not as favourable as in 1990, after which the economy went into its sharpest post-war contraction. Moreover, most forecasters (including the Treasury) are apparently projecting long-run GDP growth at about the same rate as they do for the OECD as a whole. Implicitly they seem to be assuming that the GDP loss from the 7 year period of stagnation is permanent and some increase in unemployment will be permanent too.

If we attempt to set aside consideration of macroeconomic policies, which are distinguishable in principle from the microeconomic reforms, how are we to assess the reforms themselves?

Recall Mr Douglas’s objective of ‘truly satisfy[ing] the public’ .What is the verdict of public opinion? In 1990 the Labour government, which had instigated so many of the reforms, was voted out of office. Its voter share decreased from 48.0 per cent to 35.1 per cent. In the following election, in 1993, the National government saw its voter share cut from 47.8 per cent to 35.2 per cent, although the first-past-the-post electoral system left the government with a slim majority of seats.

Such electoral outcomes could be attributed to the poor macroeconomic performance. But a referendum to reform the electoral system to proportional representation (mixed member proportional, similar to that in Germany) was handsomely passed, despite being opposed by the great majority of the advocates of the economic reforms. Most electors were clearly aware that the change would make policy radicalism less easy, an implicit verdict on the reforms.

Since the election the government has continued to shift its strategy to one of cautious incrementalism, following the departure of the radical-Right Minister of Finance of its first 3 years of office. The relatively new Alliance party, which is broadly opposed to the reforms, has been increasing its voter share in the opinion polls and with Labour, which is attempting to distance itself from its Rogernomics era, shared around 55 per cent of public support in the opinion polls in mid-1994. Despite the strong economic expansion National is still around 35 per cent in the polls, though this could, of course, improve with continued growth.

The public verdict on reform at present seems to be that much was clearly necessary and there is little appetite for wholesale reversal. But the experience was not entirely positive and far from all aspects of the reforms have won general support. If the reforms of the first phase have been assimilated and the second-phase reforms to core government operations have made relatively little impact on the general public, attitudes to the third phase of welfare reform remain divided, with widespread scepticism or hostility. Given electoral reform it seems likely that the future development of policy in New Zealand will follow a different pattern from that of the last decade. It seems most unlikely that there will be any major retreat from the orthodox market liberalization measures since they reflect the altering political economy of New Zealand following the structural changes of the last quarter century and are widely regarded as inevitable. Yet the radicalism appears to be exhausted.

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Easton, B.H. (1989c) “From Run to Float: The Making of the Rogernomics Exchange Rate Policy”, in Easton, B.H. (ed) The Making of Rogernomics, Auckland University Press 92-113.
Easton, B.H. (1990a) “Broadcasting: 1985-1990 – Commercialism vs Culture”, Landfall, 175 September, 276-290.
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Table 1: Market Liberalization Examples of the 1980s

Restoring the Market Mechanism
Deregulation of entry licensing into industry.
Partial deregulation of occupational licensing.
Removal of other operating barriers to industry.
Removal of price control.
Removal of import licensing.
Significant decrease in import tariffs.
Establishment of Closer Economic Relations (C

Approaching Family Economic Issues: Holistically or Pathologically?

Revised version of the prepared paper for the International Year of the Family, Family Rights and Responsibilities Symposium, 14-16 October, 1994 Wellington.

Keywords Distributional Economics; Social Policy

This is a paper about families with dependent children. (1) It ignores those which only adults, including independent children, and the broader issue of extended families, including whanau and hapu. The paper is further confined to only the economic aspects of the family with dependent children.

Nevertheless the general theme of the paper is of much wider applicability. There are two broad ways one can think about social issues and social policy. One is to look at problem issues: adoption, solo parent families, family violence, family disintegration, poverty, and so on. Such an approach involves the pathology of the family. These issues are important, need to be studied both in a research and policy context, while dealing with particular instances are often urgent. But they do not represent the entirety of family life.

For this we need a more comprehensive approach which looks at all family behaviour, and not just that which is problematic. It is an holistic approach. It sees a continuum of family behaviour with the problematic behaviour as a part of that continuum. Often it addresses the entirety of family life as a means of dealing with the outbreaks of social pathology – in policy terms it is preventive and proactive, rather than treatment and reactive.

Rather than talk about the pathology-holistic dichotomy at a theoretical level, I want to illustrate its application in the field of family incomes and family income maintenance.

In the early 1970s the issue of family incomes, insofar as it was discussed at all, was seen as one of pathology, in this case those on the social security benefit. One social worker wrote “if there are any poor in New Zealand then they are the social security beneficiaries” (see Easton 1981: 68). This statement was made without any reference to the possibility that those who were not beneficiaries could also be poor. A focus on pathology often leads to neglect of wider issues which are more important.

The statement that poverty was solely a benefit issue was eminently challengeable, and it proved simple to demonstrate the statement was wrong and misleading. It was true that among the New Zealand poor there were social security beneficiaries, but it turned out that by far the largest group in poverty were families (households) with which are children primarily dependent upon market incomes (Easton 1976). The conclusion was no surprise to any familiar with overseas research and debate, or even the social history of New Zealand, although it may well have come as a shock to those obsessively concerned with a particular pathology.

That included the received wisdom. One of the consequences of the pathological approach to families is that it assumes that all other families are unproblematic. Debating whether social security benefits were adequate meant that the bigger issue of the adequacy of the incomes of all families with dependents could be ignored.

Out of the holistic work on family incomes, and the degree of poverty, developed the targeted family income supplements, which began in 1976 and are currently in the form of family support. That the tax system responded quickly to the new findings did not mean society as a whole did. It was a long a slow process. As recently as 1988 the Royal Commission on Social Policy deigned to devote only one page (less than .03 percent of its report) on poverty, an extraordinary achievement given that for over a hundred years, here and overseas, social policy has been driven by concerns with social deprivation. Instead the Royal Commission pursued a few pathological obsessions, and produce a report which is as forgettable as it is bulky.

Defining the Poverty Level

This denial of the past is a form of revisionism which needs to be addressed because it undermines the holism of the past research. Consider recent attempts to redefine the poverty level.

In the 1970s there developed a poverty level out of the work of the 1972 Royal Commission on Social Security, a remarkably competent body in comparison to the 1988 Royal Commission on Social Policy. First it set down a principle for the social system.
The aims of the system should be
(i) First to enable everyone to sustain life and health;
(ii) Second, to ensure, within limitations which may be imposed by physical or other disabilities, that everyone is able to enjoy a standard of living much like that of the rest of the community, and thus is able to feel a sense of participation in and belonging to the community.
(iii) Third, where income maintenance alone is sufficient (for example, for a physically disabled person), to improve by other means, as far as possible, the quality of life available.” (1972:65, originals italics).

It then went about translating that principle into a practical minimum income level, which was in effect a poverty line. It was able to do this because in the course of its hearings the Commission received an enormous quantity of evidence about the living circumstances of New Zealanders. It used no quantitative techniques, but made a judgement as best it could, setting down what today is known as the BDL – the benefit datum line, the level of the married couple’s benefit the Commission recommended in 1972 adjusted for subsequent price changes.

The BDL need not of course be the actual benefit level, and for most of the period actual benefits diverged from the Royal Commission recommendation. Currently the sickness benefit for a couple is 7 percent below and the unemployment benefit 18 percent below the BDL. Benefits have always been less generous for couples with children, so they too are below the poverty level set by the Commission (Easton 1993).

Was the Royal Commission’s qualitative judgement about the minimum income level or poverty line correct? This was investigated in the 1970s by using a number of reasonably comprehensive surveys – Peter Cuttance’s studies of large families in the Waikato (1974), the Department of Social Welfare’s study of the elderly (1975), and the Christchurch Child Development Study of families with young children (Ferguson et al 1980a,b) – which were characterized by being comprehensive (or holistic) of the group they were investigating. In addition there were a number of not nearly as useful surveys which looked at groups of the poor – pathological surveys.(2) Collectively the surveys – with greatest weight from the holistic ones – supported the location of a poverty line somewhere near where the Royal Commission judged.

While I am trying to keep this presentation simple, I must say there has been a serious technical problem in the extension of the Royal Commission’s BDL for a married couple to other family situations. This involves using a devise called a household equivalence scale. A number have been calculated for New Zealand, but the most widely used is that provided by the Department of Social Welfare (Jensen 1988, Easton 1994).

It is characterized by two features. First, unlike the others, it is not based on empirical evidence, but upon some a priori assumptions (an issue to which we shall return). Second, compared to the empirically based ones, the measure has a lower income adequacy level for larger households compared to small ones, which means that the equivalence scale assumes (for it is not empirically based) that children are cheaper to rear than the available empirical evidence suggests. The implication is that the child poverty is more widespread than estimates which use the DSW scale imply.(3) Both the revised poverty levels I am reporting use the unsatisfactory DSW scale.

The first attempted revision of a poverty line involved the New Zealand Treasury (Brashares and Aynsley 1991, Brashares 1993, Easton 1994). It is clear from the paper that the investigators knew little of the earlier research that had occurred in New Zealand. Instead she used a procedure which the 1972 Royal Commission had looked at and rejected as too primitive. It involves calculating the value of some basket of food and multiplying it up to get a poverty line. Among the technical difficulties is choosing an appropriate basket of food. The Treasury study chose one which was less than the food provides to a prisoner. No explanation was given for the assumption that the honest poor are to be fed less than a felon, although it may be wise to ensure that prisoners do not go hungry because they might riot. Nor is any justification for the multiplier given, even though it is substantially lower than that implicitly used by 1972 Royal Commission. I shall return to the issue of arbitrary assumptions shortly, but here I want to talk about a more serious conceptual problem.

At no stage did the study interact with the reality of family experiences and poverty. The Treasury approach involved sitting in an ivory tower, and making judgements without any knowledge of the actual situation which people face. It is a long way from the 1972 Royal Commission who day after day heard evidence as to what it was like to be on various income levels, and make a judgement based on these experiences.

This dependence on the ivory tower – a priori – approach is not confined to those who come down on more restrictive poverty lines. Another attempt to revise the Royal Commission poverty line is also technically flawed, at least if we are to believe what is reported in the newspapers, because there is still no technical report.(4) The papers say that the proposed poverty line is based on a proportion (60 percent) of the median equivalent household income. They may be reporting incorrectly since the approach is obviously technically flawed. Because this is a family gathering I will not go through the pyrotechnics – that belongs to a learned paper responding to the report when it is finally released. Here I make two points which illustrate general issues.

The first is that between the March 1988 and March 1992 year the median household income rose 6.5 percent, while consumer prices rose 20.0 percent.(5) Thus the real value of any poverty line based on the median income would have fallen 12.7 percent in four years. As it happens average (per capita) household (disposable) incomes rose 18.1 less than inflation, but a real fall of only 1.9 percent. Thus the proposed poverty level fell substantially more than average. If the level were to be used to set benefits, say, social security beneficiaries would find their incomes being cut by around about 3 percent in real terms each year.(6)

Second, suppose the Treasury were to agree to the new benchmark, knowing there could be a long term tendency for its real poverty level to fall because of the various technical deficiencies. Nevertheless the Treasury would then argue the appropriateness of the ratio, perhaps arguing for a 50 percent of median household income instead of 60 percent.

How are we to decide between these two essentially arbitrary ratios? Some would automatically go for the higher figure on ideological grounds, others for the lower ratio on opposite but equally ideological ones. The only resolution is to get the contestants out of their ivory towers and find out the implications of the various income levels on family life. In effect we would be back to the 1972 Royal Commission approach, 22 years later after much wasted effort and expenditure, and little progress.

This is not to defend the Royal commission BDL. After 22 years it needs recalibration. But such an exercise needs to be anchored in the actuality of family life.

According to the news reports, the second proposed poverty level work has been supplemented by “focus groups”, in which some of the poor have been asked how they feel. You will recall that this particular method was being used in the 1970s, but it was only supplementary to the central focus which was too look at the situation of all families, and not just a subset of them. The Treasury would rightly say that selective focus groups do not give a comprehensive overview. They are another example of the concentration on pathology instead of a holistic approach.

Effective Marginal Tax Rates

There appears to be a more serious problem with the second study , which nicely illustrates the dangers of pathology. Any resolution of poverty by income transfers involves an implicit effective marginal tax rate (EMTR), that is the amount of income left after any additional dollar earned, following the payment of income tax, surcharges, and losses through abatement.

At the moment the EMTR on high incomes is 33 percent. If the rich receive an extra dollar, they are left with 67 cents, after income tax is paid. When it was proposed to increase the top tax rate to 39 percent, there were anguished cries (admittedly from those who would be affected) that a higher rate would lead to tax avoidance and disincentives for effort.

In fact most of the poor face much higher EMTRs than 39 percent, as a result of their income tax being topped up by income surcharges, and abatements for benefits, family support, housing, tertiary education, and health charges. It can be a heady cocktail in which families face rates close to 100 percent. This means if they earn any extra income, most is pulled back by the state, and they have little left for themselves. Such rates are a severe disincentive to earn any extra income, and the family gets caught in an income level from which they cannot effectively break out. This is called “the poverty trap”. The trap has become more vicious in recent years, because despite the rhetoric of self-reliance the system, has been steadily modified in a direction which discourages the poor from being able to take any measures to help themselves, because most of the benefit goes to the state.

There is an important implication for social policy of these high EMTRs and the resulting poverty trap. The danger is that the society will be split into two. The well-off who will face low tax rates, and will be able to better themselves, and the poor who will face high tax rates and real disincentives to better themselves. Thus society will bifurcate into those who are affluent and progressing, and those who are deprived and stagnant. Addressing the high EMTRs is one of the urgent task which faces income maintenance today.

Now, sadly, the quoted figure of $900 million (a year) odd to remove poverty from New Zealand involves an EMTR of 100 percent, for the implicit policy means that the family would have no incentive to earn, and every incentive to reduce its effort, since any reduction in market income would be offset by an increase in the supplementing benefit. It is misleading to say that we could eliminate poverty by spending a mere $900 million a year. For any plausible poverty line it will cost a lot more. There is a danger that some unscrupulous politician will pick up the figure, use it, promise a package of $900m, and claim to have eliminated poverty as a result. It is not, I’m afraid, that easy.

Why make such an obvious mistake? One can but conjecture, but I suspect it will be that the analysis was of a pathological bent, and considered only those who were below the poverty line, ignoring those above. Thus when it calculated the cost of increasing the incomes of the poor it failed to consider the implications of the change for those above the poverty line.

Holism vs Pathologism

This returns us to the basic theme. Studies of the pathology of the family are a useful component of social policy, but they are not comprehensive. Without a holistic analysis underpinning them they are likely to be misleading, because they ignore that family behaviour is much more integrated and coherent than the implicit pathological model. The latter assumes somehow some families or family issues can be split off and dealt with ignoring that there are others just on the other side of the cut experiencing similar pressures.

The attempt to create a holistic account of family life was the most important achievement of the household studies analysis of the 1970s. The fact it identified that families with children are the largest source of poverty was a serendipitous spin off, which has become the conventional wisdom and usefully influenced family policy.

Indeed the model’s general analysis on poverty remains one of its strongest conclusions to social policy to this today. It continues to suggest that priority needs to be given to:
– increasing the level of family support, although perhaps delivering it in a more efficient manner (St John 1994);
– reducing the effective marginal tax rates, and poverty traps;
– reducing the private costs of education and health services.

So the model has stood up remarkably well to the revisionist attacks on them.(7) That those conclusions are now a part of the wisdom does not excuse those who wish to challenge them, ignoring the analysis on which they are based. Moreover it is remains a powerful tool of analysis. It estimated that the numbers in poverty rose between the 1989/90 and 1991/2 year by around 40 percent is independent of the exact poverty level: a tribute to the robustness of the holistic approach (Easton 1993).

However much of the analysis involved primitive assumptions, or ones which while true for the 1970s are not true in the 1990s. Of particular worry is the new conditions in the labour market (especially the high levels of unemployment), and the changing balance between the incomes of men and women. It has not been possible to develop the model, which was probably as well tuned for the 1970s as the available data would allow, but is in need of refurbishment to develop new insights for the 1990s.

The great cost to the nation of the unwillingness to fund properly the holistic analysis of family behaviour has been not just the relapse into revisionism on poverty, but also a return social investigation and social policy to a focus on specific pathological situations. As a result social perceptions and social policies become imbalanced. Those outside the obsessions of the current pathological focus get ignored, even when their needs are greater.

The holistic approach starts with the whole of the population – in this case families with dependent children. It sets up principles and provides analysis for the whole of the population. It then addresses the needs of particular groups in the context of the whole, ensuring a continuity between the policies for specific issues, and those for entire population. It is an inclusive approach, not one which exclusive, neither excluding the majority, nor other minorities.

I have sketched here how the approach has been applied to family economic behaviour. Equally it can be applied to general legal rights and responsibilities, where it asks what is the appropriate set for families as a whole, and then applies the principles to those in special circumstances, extending the rules to meet their particular needs.

What we need then, is a return to an holistic approach to the family, based on sound theoretical assumptions, solid empirical investigation, and independent competent analysis. This needs to be at the centre of research and policy development, rather than at the periphery, as pathological concerns grip the concern.

It would be too much to expect such a revolution to happen in this year of the family, but perhaps we can start down a path which will lead to such an outcome. Until we do that, there is little hope that we can reduce the unnecessary stress on the family which current economic and social policies seem to be generating.

Endnotes
1. More precisely “households”, as is true for most quantitative studies.
2. Easton (1986) reports on most of those done up to that time.
3. See Easton (1994) for greater detail.
4. Evening Post, October 13, 1994.
5. Here I use the median income which is not adjusted for household composition (i.e does not use an equivalence scale). The principle I am illustrating is reasonably independent of this adjustment, and it avoids using the invalid scale as discussed above.
6. This is the sort of outcome which the technical critique of the use of a median income poverty benchmark would predict.
7. For a detailed description of the model see Easton (1991).

Bibliography
Brashares, E. (1993) “Assessing Income Adequacy in New Zealand”, New Zealand Economic Papers, 27(2), p.185-207.
Brashares, E. & M. Aynsley (1990) Income Adequacy Standards for New Zealand, The Treasury, Wellington.
Cuttance, P. (1974) Poverty Among Large Families in New Zealand, MSS Thesis, University of Waikato, Hamilton.
Department of Social Welfare (1965) Survey of Persons Aged 65 Years and Over, Government Printer, Wellington.
Easton, B.H. (1976) “Poverty in New Zealand: Estimates and Reflections”, Political Science, Vol 28, No 2, December 1976. Reprinted in Easton, B.H. (1983) Income Distribution in New Zealand, NZIER Research Paper No 28, Wellington.
Easton, B.H. (1986) Wages and the Poor, Allen & Unwin, Wellington.
Easton, B.H. (1991) Updating the Economic Model of the Household, Paper to the Conference of the Social Policy Research Centre, University of NSW, Sydney, July 1991, Economic And Social Trust On New Zealand, Wellington.
Easton, B.H. (1992) Fences and Ambulances: An Economist Looks at Family Policy, Paper for a seminar on the “The Childrens, Young Persons and their Families Act – A Review”, Palmerston North, July 10, 1992, Economic And Social Trust On New Zealand, Wellington.
Easton, B.H. (1993) Poverty and Families: Priority or Piety? Paper to “Issues for Families” workshop, October 1993, Economic And Social Trust On New Zealand, Wellington.
Easton, B.H. (1994) “Properly Assessing Income Adequacy in New Zealand”, Economic And Social Trust On New Zealand, Wellington.
Ferguson, D.M., L.J. Horwood & A.L. Beautrais (1980a) The Measurement of Family Material Wellbeing, Christchurch Child Development Study, Christchurch Clinical School, Christchurch.
Ferguson, D.M., L.J. Horwood & A.L. Beautrais (1980b) Living Standards in a Birth Cohort: The Correlates of Family Living Standards, Christchurch Child Development Study, Christchurch Clinical School, Christchurch.
Jensen, J. (1988) Income Equivalences and the Estimation of Family Expenditures on Children Department of Social Welfare, Wellington.
Royal Commission on Social Policy (1988) The April Report, (Four Volumes), Government Printer, Wellington.
Royal Commission on Social Security (1972) Social Security in New Zealand, Government Printer, Wellington.
St John, S. (1994) Financial Assistance for Families from the State, Mimeo, Department of Economics, University of Auckland.

Towards a Political Economy Of New Zealand: the Tectonics Of History

The 1994 Hocken Annual Lecture, University of Otago, 6 October, 1994, published by the Hocken Library, 1996.

Keywords: Political Economy & History;

Introduction

As the first economist to be invited to present a Hocken lecture, I take it my task is to argue that the economy is integral to understanding history. It is a challenge I accept willingly, for in recent years the study of New Zealand history has usually ignored economic forces.

I could elaborate this argument by a careful analysis of some standard historical works, illustrating where they are deficient in their economic analysis, and how that has limited their explanation. Instead I propose to use this occasion to pursue the even more challenging task of offering an economic account of the history of New Zealand.

The approach I shall take is that of political economy which characterizes a society by the way in which the means of production are organized. Time limits detailing the underlying methodology. The task is to illustrate the approach by using it.

I shall use the metaphor of tectonic plates to do this. The geologists’ tectonic – structural – plates are great slabs of geographical mass which shift about – pushing, crushing, and overriding one another. In a similar manner the political economist’s tectonic plates are groupings of means of economic organization, which are in conflict and over time appear and disappear. Just as in geology the clash of the plates generates earth movements which modify the land on which we live, the conflict between the political economy plates also leads to political and social change. The earthquakes we record, in geology – or in politics and sociology – are the visible outcomes of the long term movements of the plates.

Thus the political economic explanation seeks not only an account of the long term shifts of our economic, political, and social life, but also of the revolutionary changes, as in the 1890s, the 1930s, and the 1980s.

My presentation is schematic, setting down a research program, rather than offering the details. But the outcome will be – I hope – a compelling case that New Zealanders, and New Zealand historians, ignore the political economy at the peril of misunderstanding.[1]

The Palaeolithic Economy[2]

The New Zealand economy began about a thousand years ago. Before then there was only ecology. The first arrivals from the Pacific Islands found it to be abundant, with bird life including moa, and sea life including seals. Theirs was a hunting and gathering economy. The palaeolithic political economy had arrived.

The first settlers were few, living near the sea, so we have little record of their activities. It is a reasonable assumption they were unfamiliar with the new ecology, so different from that of the tropical islands from whence they came. They would have been overwhelmed by its plenty, and they probably did not manage their new environment in a sustainable way. But they learned, for their survival depended on it. Thus the palaeolithic economy evolved from a colonizing mode into an indigenous one. Those early settlers developed into the Maori.

The Longest Political Economy: The Neolithic Economy

At some stage, but perhaps 700 years ago as the natural abundance became depleted, the growing of kumera spread throughout much of the land, especially as the technique of its storage became developed. For many Maori their life style was extended from hunting and gathering to include horticulture – from a palaeolithic political economy to a neolithic one.

That does not mean the new tectonic plate completely overrode the old one. Especially in the southern part of the South Island, societies dominated by hunting and gathering continued until after the arrival of the European. But it was the neolithic tectonic plate which greeted the European, and dominated the country. Indeed the classical Maori political economy dominated New Zealand for the longest period – perhaps half of our economic history.

While there is more archaeological evidence for this new political economy, puzzles remain. The quantitative economic historian finds them especially frustrating. However Maori longevity appears to have been about the same as that of Western Europeans in the seventeenth-century, suggests that per capita GDP was similar to that of Europe then.

The shift to cultivate gardens would have changed the social and political structure of those involved. Probably the change was slow, revolutionary in terms of generations rather than years. That does not mean it was imperceptible or unrecorded. When scholars look to the myths and whakapapa they will find memories of the slow upheaval the Maori experienced, as they evolved into classical Maori society.

Fortunately both early European observers and nineteenth-century Maori elders described sufficient of their neolithic political economy for us to have a reasonable qualitative knowledge of how it functioned in its prime. Raymond Firth’s classic Economics of the New Zealand Maori describes a series of independent production agencies based on the hapu or extended family, between which occurred regular (and inter-regional) trade.

The accounts of Firth, and of his predecessors, show that Maori society was holistic and integrated. They did not have a word for “economy” nor for “ecology”, for that involves distinctions almost peculiar to Western thought. Traditional Maori society was not a market economy. There was no money, no prices. Economic exchange and production were regulated by a complex system based on utu, koha, and rahui, which also protected the environment. The classic Maori economy seems to have been largely sustainable.

Post-classical Maori: Responding to the International Market

The arrival of the European introduced trade with an external world, with new products and technologies. International exchange involves using the market, prices, and money. The ease with which the Maori was able to enter into trade with the European appears to be extraordinary. In a short time the Maori became effective international traders providing products: grain, potatoes, timber, flax, fish, meat and skins, and the provisioning of ships.

The external transformation of a society, which had been in a reasonably stable equilibrium for two centuries, must have impacted on the internal functioning of hapu and iwi. As we consider such issues, we might ponder whether post-classical Maori society could have been sustainable, and if so how it might have evolved. Alas it did not. Disease, war, land alienation, and the loss of rangatiratanga meant that by the second half of the nineteenth century the Maori tectonic plate was being pushed aside by – subducted below – the arriving European one.

The most evident retreat was into the King Country, where trade was all but broken off from the European, perhaps limiting the Maori ability to modernize. But elsewhere the Maori also moved to the margins of New Zealand society as the tectonic plates of the European political economies shifted in. On those geographical and economic margins most Maori just survived, until in the second half of the twentieth century, when they began their migration into the cities. The second Maori renaissance commenced soon after in the 1970s. It is an important story, not pursued here for it deserves great space of its own. The distinctive Maori political economy, which had dominated for nine tenths of New Zealand’s human history, was marginalized and almost extinct by the late nineteenth century.

The European Arrival: The Quarry

Today it is conventional to see the nineteenth century as a story of the European settlement of New Zealand involving the subjugation of the Maori. Certainly the settlement occurred. But it was not that simple and it was probably a close run thing, not so much in terms of defeat by the Maori, but in terms of the possibility of sustainable settlement at all.

Indeed the first European political economy was not a settlement one, but that of the quarry. Rather than what the French described as a “colony of permanence”, initially we were a “colony of exploitation”.[3] For the early economic viability depended upon the depletion of natural resources: whales, seals, native timber, kauri gum, and gold and other minerals.[4] It is a world in which the trader comes, exploits, and goes, leaving behind debris and ruin.

We have forgotten how quarrying rather than the sustainable harvesting of resources dominated our political economy for much of the nineteenth century. South Islanders less so -for the traditions of gold mining are strongest there. But as Russell Stone tells us in Makers of Fortune, Auckland business prosperity in the 1870s and 1880s was based on kauri timber and gum, and gold. Brad Patterson suggests the successful merchants of the Wellington settlement were by those who controlled the whaling, using the profits as the springboard for their grip on local commerce.

Why is there so little reference to the political economy of the quarry in modern economic history? Partly because the quarry tectonic plate was later overridden by the settlement plate, except for odd places. The most notable was the West Coast at least until recently, while there was unsustainable regulation of our natural fisheries through to the 1980s. Occasionally the quarry plate breaks through settlement country. Today, the prosperity of Taranaki is based on hydrocarbon reserves which are but finite. In addition, like other rich nations, New Zealand has depended on quarries elsewhere: the phosphate of Nauru and the oil of the Middle East. The instinct to quarry has never quite gone away. Sustainable economic production – as sustainable as elsewhere on Earth – remains an issue.

There are two further reasons for forgetting the first European political economy. One is that there is not a lot to be proud of an unsustainable economic base. But also there was conflict between the quarry and the settlement political economies.

For whatever the settlers’ intentions, they had to solve a critical problem, no less significant today. If a settlement is to be economically sustainable, how are the imports the settlers want and need to be paid for? Ultimately the answer involves providing products and services which can be exchanged overseas for the imports, a veil of money obscuring the underlying transaction. International trade introduces a new sustainability issue: the means of ensuring an adequate flow of foreign exchange.

The initial answer for the settlers was to rely on the quarry, either directly as producers themselves of the depletable, or indirectly by provisioning the quarriers.

There are other unsustainable strategies. Outsiders can lend funds, as they did for Julius Vogel’s “think big” of the 1870s, sustaining the economy as the gold ran out. But overseas debt requires interest payments, ultimately to be paid from exports, for no banker can continually roll over past debt unless there is an ability to service it. Speculation – especially on land as a security – is another temporary device for acquiring overseas funds, but that debt must be eventually serviced.[5] War also creates temporary prosperity, especially when funded by the imperium.

Quarrying itself, provisioning the quarries, borrowing overseas, land speculation, and foreign financed war were all means of supporting the early settlers. But none were sustainable, and neither were the settlements that depended on them.

Because of the settlements, we forget how at first they were in thrall to physical and financial quarriers. Brad Patterson’s account of the first few years of the Wellington Settlement beautifully captures the process. Very quickly the leadership of the struggling colony passed from the prominent citizens who came with the New Zealand Company, to Australian adventurers moving on from their last quarry. Tony Simpson says the critical distinction “is between those people who regard New Zealand as primarily a place to live and those who regard it primarily as a place in which to conduct commercial activities”. Although perhaps not quite what he had in mind, Simpson captures the tensions between settlement and quarry.

For much of the nineteenth century it was the quarriers who dominated. The pretence was a settled society, but politics and society were dominated by loose coalitions whose members made their fortunes and returned to England if they could. At the bottom was the isolated worker portray in Miles Fairburn’s The Ideal Society and Its Enemies and John Martin’s The Forgotten Worker.

The Settlement Political Economy

Even when the quarry dominated there was the possibility of a sustainable European settlement but at a much smaller scale. Its economy would have been based on exports of wool, canned meat, grain, and perhaps supplying fresh food to Australia. To succeed the settlement would have to wrest the land from the Maori, as it did with the support of land speculators. Dependence on imports could be reduced by local industry, but competition from overseas kept wages depressed – recall the Sweating Commission of 1890. Indeed in the 1880s emigration exceeded immigration, a signal that the population was larger than the economy could sustain.

With hindsight we know that the saviour from permanent depression was refrigeration.[6] But suppose such a technology had not been created. Today’s New Zealand would have had a much smaller population, perhaps reminiscent of a slightly larger and slightly more prosperous Falkland Islands. That is what I meant earlier when I said that the success of sustainable settlement in New Zealand was a damned close thing.

Selling meat and dairy products in Britain transformed the political economy into the possibility of a closer settlement based on the independent – if mortgage bound – family farm. It was a political economy which was to dominate New Zealand until the 1960s. Like the Maori tectonic plate, the quarry was almost completely overridden.

The shifting of the plates created a revolution of earthquake proportions. A new dominant political economy means a new political and social structure. The loose political coalitions of the quarry – the old oligarchy of the continuous ministry – were replaced in the 1890s with at first the Liberal Party, and later the Reform Party as its competitor.

The conventional wisdom sees the Liberals as a reaction to the Long Depression, itself a consequence of the ending of the gold boom and the land wars, interrupted only by a bit of speculation. But how come the prosperity? It arose from the expanding pastoral political economy reinforced by rising export prices.

The prosperity enabled the funding, and hence the introducing, of the primal welfare state. When that boom had run its course by about 1905, so had the luck of the Liberals. But while in power they introduced the new institutions which bedded in, and met the needs of, the increasingly dominant pastoral political economy.

There was dramatic social change too. The quarry had been a frontier society, turbulent and barbarous, subject to hard living and hard drinking, however much polite society of the towns tried to disguise it. Drinking became the public symbol of the old social relations, and temperance movement the new one, for there was only a restricted role for liquor in the socially cohesive domesticated family. More recently we celebrated the shift to civilized society by recalling the beginning of women’s electoral franchise, itself related to the temperance campaign.

The quarry does not need to reproduce itself, so the family and children are not integral to its success. Sustainable society requires children, and the role of women gets shifted from what Australian Ann Summers called “damned whores” to “god’s police”, the keepers of civilized society. The cult of domesticity aimed to replace a boisterous society by a more civilized one. As Erik Olssen and Andree Levesque report “the Liberal Government accepted the cult of domesticity and the new moral order. Seddon and other prominent Liberals … stressed the importance of home life, … and debated at length the problems of larrikinism.”

While in many ways this new life was superior to the old, it was also socially repressive. Given a choice between, say, Charles Thatcher the goldfields balladeer, and the “Old Identity” who ruled the towns, we do not always favour the keepers of so-called “civilization”. Yet the puritanism of the transformation from the frontier society of the quarry to the sustainable society of the settlement ruled New Zealand until recently.

The new political economy was based on intensive pastoral farming. Favourable climate, soils of moderate suitability, advances in technology, the commercial efficiency of the family farm, allied to supportive government intervention, resulted in the most efficient pastoral farming in the world, while the British market willingly accepted the produce at fair prices. Around the farming clustered industries which supplied the farm, processed and transported the produce, and provided the consumables of the society.

Industrialization in the Pastoral Political Economy

Conventional historiography may not have the story of the associated industrialization quite right. A preoccupation with Sweating Commission of the 1890, the great Maritime Strike of 1890, and the temporary blossoming of a political labour movement within the Liberals of the early 1890s led to the placing of the development too early. Yes, there was a labour movement then. But two of the three great industrial disputes involved quarries – a coal mine at Blackball, a gold mine at Wahi – while the 1890 strike involved shearers, watersiders, and coal miners.

That is not surprising according to data prepared by Gary Hawke, who divided the secondary sector into those who were in “industry” and those who were in “handicrafts”.[7] The former appeared in the factory statistics, while the latter were those manufacturing workers in the population census who did not work in factories. There are more handicraft than factory workers until the beginning of the twentieth century. It seems likely that the industrial worker evolved in early and middle part of the twentieth century, rather than the nineteenth. The soon to be published studies on the Caversham workshops will be especially helpful in tracing this change. The labour movement observed in the 1880s and 1890s is either a false dawn, or one not based on the industrial worker.

By the middle of the twentieth century there is a significant manufacturing sector, which became politically influential in the 1930s. Thus the second major earthquake of the pastoral settlement tectonic plate followed the election of the first Labour Government.

Again we associate the earthquake with a preceding depression. The economy seems to have been subdued throughout most of the period following the First World War, so much so that Bill Sutch calls it “the interwar depression”. But the early 1930s, when export prices fell sharply was a period of special hardship and social turmoil.

The First Labour Government addressed these pressures, and again rising prosperity enabled them to fund their program – volume GDP was increasing about 6 percent each year from 1933 to 1946. But their reforms while not inimical to the interests of the pastoral sector – that would have damaged economic growth – incorporated the evolving political economy of urban centres and a rising industrial and sophisticated service labour force.

By the early 1940s, as Bob Chapman has shown, there were two distinct political parties – almost equal in size – with very different social bases reflecting the two main components of the pastoral settlement political economy, modified a little by income levels. National is the party of the countryside and the farmer with support from urban commerce: Labour is the party of the city and the industrial worker, with a component of the poor rural worker. But they did not differ greatly on the general direction the economy should follow.

Economists have described this economic structure as “two-legged”. The rural pastoral farm leg earned foreign exchange for importing and debt servicing, while the urban industrial leg used imports to produce goods and services for the domestic economy, creating jobs for those whom the pastoral sector and its satellites could not directly employ.

But how was the naked self interest implicit in the two-legged economy to cloth itself in high economic theory? Those in the rural sector argued for low – preferably zero – protection because, they said, it reduced economic efficiency. The urban sector argued for protection to generate jobs, pointing out that economic efficiency applied only to the employed, and free trade had no means of dealing with the inefficiency of unemployment. This is not the place to evaluate the efficacy of the two prescriptions. Here we note that it seems likely that the special circumstances of the pastoral sector probably meant that any efficiency losses from protection – assuming there was full employment – were small.[8] Probably the main effect was to transfer the high land rents from pastoral farming to the nation as a whole, and the landless in particular, through higher wages and broader government services.

A second debate – at cross-purposes to the first – is best exemplified by Bill Sutch’s concerns. There were three threads. The first was that the New Zealand export sector was a few commodities sold to a few markets. Sutch described the economy as a “monoculture”, saying that all the exports were processed grass mainly to the single market of Britain. As late as 1965 some 92 percent of all exports were pastoral products, and 45 percent of all exports went to Britain. Excessive concentration on so small a group of products and markets had its risks. It is well to remember that the most draconian piece of legislation still on the books is that dealing with the outbreak of foot and mouth disease.

Sutch’s second concern was the resulting quality of life that the monoculture engendered. Culturally, using the term in its sense of intellectual development, New Zealand was a backwater, with few exciting developments in the arts, literature, science, or intellectual life generally. That did not mean Sutch regretted the robust physical life New Zealanders led but he thought it was imbalanced.

His third concern was that inevitably there would be a downward trend in the price we received for our commodity exports, relative to import prices – a decline in the pastoral terms of trade. At the time Sutch wrote there was a widespread belief that the prices for commodities relative to manufactures were in a long run decline. We now know that the general belief was not comprehensive, for different commodities are likely to have different experiences. But it was broadly true for New Zealand’s exports in the post-war era.

Wool was being challenged by synthetic materials, red meats by white meats, and butter by margarine. For no product was the total market expanding rapidly. Meanwhile pastoral commodities were relatively easy to produce in temperate climates, with any inefficiency in production compensated by generous support from the treasuries of the rich industrial countries. Experiencing slowly expanding markets, and rapidly expanding (subsidized) production, the pastoral terms of trade were in decline, in the post second world war era. The plates of the political economy were shifting once more.

The Diversification of the External Sector

The great earthquake hit New Zealand on the 14 of December 1966, in the Wool Exchange in Auckland. Bidding for wool was weak, prices collapsed, and the Wool Commission found itself buying in much of the clip – over a third by the end of the season. Except for the brief period of the international commodity price boom in 1972 and 1973, relative wool prices have never returned to their level of the 1960s – let alone the boom levels of the early 1950s. The story for meat and dairy products is less spectacular, but their relative prices declined too.

Faced by declining relative prices in a key export sector – the only export sector – the New Zealand economy behaved in an orthodox way. It began to grow more slowly, and it began to diversify.

It is hard from the perspective of the early 1990s to appreciate the extraordinary achievement of export products and markets. Once was wool, supported by meat and dairy products. Today meat and dairy products remain second and third, but a much smaller share of exports. The chief foreign exchange earner is tourism, while horticulture, fish, wood products, and general manufactures all earn more than the wool clip. Once was British markets, with the US as a minor adjunct. Today Australia and Japan are up with the US, while Greater China and South Korea also surpass Britain. According to John Gould, New Zealand was among the three most concentrated exporters by product and destination in 1965, but was near average in 1980. No other OECD country diversified as greatly.

The transformation was necessary because in the two legged economy the land rents from pastoral farming were transferred to the domestic industry. The falling relative export prices squeezed out the land rents. They could no longer be transferred to the domestic sector. Now it had to share the burden of earning foreign exchange, while the protected sector could not be as easily subsidized.

Thus the diversification of the external sector began to pressure the domestic economy. Foreign exchange (FX) dealing had been the domain of a cartel of four banks. But in 1982 the growing coalition of exporters in need of increasingly sophisticated FX transactions successfully lobbied the government for open entry by dealers. Threatened by imports under CER domestic manufacturers successfully lobbied in 1983 for the ending of restrictions on inland transport which favoured rail.

CER, Closer Economic Relations with Australia, illustrates the change. The external diversification meant that many manufacturers became exporters. The manufacturing sector, for long the bastion of protection, became divided as export manufacturing expanded while the domestically oriented sector stagnated. CER was a conscious mechanism to reduce that protection by extending the trading relationship with Australia into a common unified market. Thus New Zealand manufacturers would learn to live in an economy where exporting was necessary and competition from overseas suppliers inevitable.

I deliberately chose the examples of FX dealing, internal transport liberalization, and CER because they all occurred before 1984, during Robert Muldoon’s premiership. In it the tectonic plates were crashing together, with that of the new diversified economy remorselessly overriding chunks of the long standing pastoral one. Muldoon desperately attempted to slow down the political and social consequences of the transformation. The almost civil riots of the 1981 Springbok tour were in one sense the social and political reflection of the old and new ways clashing. Ultimately there would be an earthquake.

The New Political Economy

Thus the economic reforms of the last ten years are to be seen as a response to the new diversified political economy overriding the declining pastoral one. Not all of the reforms were necessary or effective. Indeed the crucial macro-economic reform was technically maladroit and economically disastrous. But the basic direction of the opening up of the New Zealand economy to external markets, and the consequential internal liberalization, was a response to political economic forces outside the control of those who made the changes.

Inevitably they had – and are still having – an impact on our political and social life. Socially we seem to have thrown off the subconscious fear of the barbarian frontier built into the pastoral political economy. Symbolically, after almost a century of legislative deadlock and confusion on liquor reform, the 1989 Sale of Liquor Act was passed almost without commotion. While there is still considerable tension between the social conservatives and the social liberals in New Zealand, no longer are the repressives unchallenged.

Yet in one area we have hardly moved. New Zealand is still a society intolerant of intellectual dissent, and one, moreover, which fails to celebrate intellectual achievement. In some ways the ideology of the new business regime is more antagonistic to the intellectual community than was the old rural one.

Politically, the system is still working its way through, most evidently in the introduction of Mixed Member Proportional (MMP) form of parliamentary representation, and in the efforts of the traditional parties of Labour and National to reposition themselves. The conventional interpretation of MMP is the public wanted to punish the parties who had run policies inconsistent with their election platforms and their traditions. In this version MMP is seen as a way by which the public will discipline parties in future. While there is a truth in this account, the changing political economy suggests that MMP is fundamentally a response to a new situation in which no two parties can fully encompass the politics of a much more diverse society and economy.

This is getting a little ahead of my story, but it reminds us that the new tectonic plate is still shifting. Aftershocks continue to assail us. Stability has not yet been reached.

This time the earthquake was not preceded by an economic depression. The late 1970s and early 1980s were periods of slightly faster economic growth relative to the rest of the world, although the economy was growing more slowly than it had been in the 1950s and 1960s. Unemployment, which had risen in the late 1970s, was even beginning to decline in 1983 and 1984. Admittedly there was a lift coming through from the construction phase of the energy based “think big” projects. And the Muldoon government’s interventions were often onerous and wrongly directed, against the flow of the political economy pressure for market liberalization. But even at the time it seemed that the New Zealand economy had worked its way through the adjustment to the fall in the terms of trade, and was now on an expansionary course.

The outcome of an earthquake is not predetermined. A geologist may be able to tell you about the direction that the earth will open up, but not the exact time nor place, nor what land will shift, or on whom the destruction will be wrought.

So some market liberalization of the economy was a political economic necessity, waiting to happen at the end of the 1970s when the diversification was well under way. That is when Ian McLean introduced the term “more market”. The process was held back by the fragile majority of the 1981 election which meant that the forces were pent up in 1984. Yet in one crucial respect the economic reforms failed, and failed miserably.

The visible earthquake may have been the July 1984 election. But the one which shook the foundations of the economy occurred seven and a half months later, when the currency was floated in March 1985.

Floating a currency is not necessarily damaging. What matters is how the float is managed. In the New Zealand case the bald summary is “badly”. The government simply ignored the fact that its own actions affected the level of the exchange rate. Predictably (and as predicted at the time) the real exchange rate appreciated, the export effort faltered, and imports flooded in.

So the economy stagnated for the seven years from 1985 to 1992, while the world economy boomed. The benefits that were to come from the microeconomic reform were destroyed by the macroeconomic incompetence. Rather than amend their macroeconomic mismanagement, the reformers intensified the market liberalization to an extreme degree. There was unnecessary privatization of public assets and social policy, without major macroeconomic success, for the management of the exchange rate was not addressed.

By 1992 the economy had been squeezed to the point where the tradeable sector which was left was able to survive at the current exchange rate. From this much lower level it was able to support a smaller economy which began to expand. The best estimate I have is that the downsizing effect from the mismanagement amounts to about 20 percent of GDP. If a more sophisticated exchange rate policy – only as good as the OECD average – had been pursued, the economy we would be about a fifth richer, unemployment would be markedly lower, as would tax rates. Even so, the public sector and social welfare would be larger.

Why such a crude management of the exchange rate occurred is one of the great mysteries of recent years. The consequences are not. Our economic history teaches us that with one exception – the neolithic Maori – all our political economies were about the interaction between New Zealand and the outside world. The quality of that relationship was central to the success of each. That does not mean we are able to isolate ourselves from the world economy. The Long Depression of the late nineteenth-century, the stagnation of the 1920s, the Great Depression of the early 1930s, and the diversification of the 1970s surely taught us that. Especially from the 1970s’ diversification experience we know that New Zealanders are resourceful enough to accept the challenge of the external world, and succeed, even where economic policy was not entirely sympathetic.

But as the 1980s showed, when economic policy is antagonistic to good interactions between New Zealand and the rest of the world, the tradeable sector comes under enormous pressure, and the economy stagnates. It was almost as if the government had thought that by floating the economy New Zealand could be run like the neolithic economy, insulated from the rest of the world. It was as if the economy had been built across the fault line between the old and new political economies, just as the earth moved. It fell into the abyss below.

Prospective Political Economies

Political economy does not predict the future, but it helps us to think more systematically about it. In particular it asks what sort of tectonic plate will dominate. I confess I am unsure, although some features of the post-1966 political economy are obvious enough. Its external sector is diversified in product and destination, while the domestic sector is dependent on the market mechanism, and more open to the world.

But just what will be the features of the export sector? Were he alive today Bill Sutch would certainly point out that while the economy is no longer a monoculture, most exports are still commodities or simply transformed commodities. This is a stage to full diversification. The next should have been the exporting of products based on applying expertise to the commodities we are exporting today, transforming them into sophisticated products, typically in niche markets.

The beginnings of such a development were evident in the early 1980s, and there are still some residual examples of such exports: complex chemicals from dairy products, wool scours, saw blades, electric fencing, farm advisory services. But they have all been around now for some time. I dont see a multitude of new products and services coming on. My guess is that the over-valued exchange rate of the second half of the 1980s choked off these developments. Hopefully the opportunities are still there. Yet we must be haunted by the sad story of Alflex eartags. A world beating technology was crushed between an overvalued exchange rate and greed driven speculation, to the point that its research laboratory was moved offshore.

On the other hand, it is possible that the tectonic plate based on export diversification is already being pressured by a new one – perhaps found at the bottom of the abyss. To see it we look overseas.

A characteristic of the world economy is the increasing integration of the world’s financial markets, and a degree of globalization of production. The ability to isolate New Zealand from either trend is limited. The new political economy is almost certainly more open to world trade and production: New Zealanders with their gargantuan appetite for the world’s goods and services would not want it any other way. Unfortunately in the 1980s New Zealand went on a borrowing binge – partly to pay for consumption in an economy stagnating from an overvalued exchange rate. That debt overhangs our economic performance. Reducing it by selling assets to foreigners does not resolve the problem. It merely turns fixed interest foreign liabilities into variable return equities. They are still foreign liabilities.

There is also in our export sector a growing component of mainly general manufacturing, dependent upon costs being low relative to productivity. This has been facilitated by the Employment Contracts Act plus the inflation targeting which keeps wages low, especially among the unskilled. When New Zealand manufacturing sells to Australia it is probably no more problematic than a Dunedin firm selling in Auckland, for both countries are high wage nations. But what happens when the Australian market becomes saturated? What are the prospects of New Zealand manufacturers being able to sell these relatively simple goods in South East Asia, say? Wont there be downward pressure on workers’ wages?

This is a bit speculative, but what I cannot rule out is a new political economy which is based on financial domination over an export sector of simply transformed commodities and low wage, moderate productivity, unsophisticated technology, manufactures. That is the rhetoric of our financial and political leaders. Socially New Zealand would be a bifurcated society. We could not afford a comprehensive welfare state, while wages for many workers would be low, and their unemployment rate high. That is the scenario in the Treasury forecasts in their 1993 Post-election Briefing.

Has the last decade ruined the prospect of the high income, high productivity, technologically and intellectually advancing political economy and society we seemed to be promised in the early 1980s, despite the maverick actions of the then prime minister?

I cannot tell you. I do know that if you had asked economists about future prospects in 1934, as the recovery from the Great Depression began, they would have almost certainly got it wrong. Political economy teaches there is both chance and choice in the fate of the nation. Where one is at the time of the earthquake, and what measures are taken in response are what really matter.

But in any case my task tonight was not to tell you about your future, but to review our past. In doing so, I hope I have established the case that the economy has played a vital and central part in the evolution of New Zealand: that the economy matters. If by doing this the lecture has contributed to a broader historiography, one in which the economy is more integral, then the first Hocken lecture by an economist will have accomplished its goal.

Notes
1. I should like to acknowledge the contributions to my thinking of my first two economic history teachers Graham Miller and Bill Sutch, to the pioneering work of Jack Condliffe, John Gould, and Colin Simkin, as well as to the contemporary economic (and other) historians whose work I cite in the course of the paper. Their meticulous work makes possible the broad generalization this paper attempts. Those who gave valued contributions to earlier drafts of the paper were Tom Brooking, Elizabeth Caffin, Elsie Locke, Malcolm McLean, Erik Olssen, Brad Patterson, Keith Rankin, Wolf Rosenberg, Kathryn Rountree, Tony Simpson, Russell Stone, and Brendan Thompson. It is a much better paper as a result.
2. My commentary on the pre-European Maori is informed by – among others – Firth (1973), Houghton (1980), Simmons (1982), Watson & Patterson (1985), Walker (1989), Pool (1991), and Sutton (1994).
3. I am grateful to Russell Stone for this point.
4. There is even a sense that the soil was at first quarried, its natural fertility extracted with the bonanza harvests which lasted only a few years, and with much of the topsoil lost to erosion.
5. In some cases it is the outsider who loses the capital rather than the local. But that is still unsustainable.
6. There is a parallel here with the way kumera storage transformed Maori society.
7. The terminology is a little misleading, since the handicraft category includes self employed workers not employing labour (e.g. a tailor).
8. I have elaborated this argument in “Prescription or Poison: `New Zealand can be Different and Better’ by Wolfgang Rosenberg”, New Zealand Books, December 1993, p.5-6.

Bibliography

The following is a list of references used, not all of which are directly cited in the text. Of course my own work cited here is based on many more works.

Chapman, R.M., W.K. Jackson, & A.V. Mitchell (1963) New Zealand Politics in Action: The 1960 General Election, Oxford University Press, London.
Condliffe, J.B. (1915) “The External Trade of New Zealand”, New Zealand Official Year Book, Government Printer, Wellington, p.858-962.
Dalziel, P. (1991) `Economists’ Analysis of Maori Economic Experience: 1959-1989′, Society and Culture: Economic Perspectives, Proceedings of the Sesquicentennial Conference of the New Zealand Association of Economists, Vol I, June 1991, New Zealand Association of Economists, Wellington, p.193-217.
Easton, B.H. (1980) “Three New Zealand Depressions”, in W.E.Wilmott (ed) New Zealand and the World Essays in Honour of Wolfgang Rosenberg, W.E.Wilmott, Christchurch.
Easton, B.H. (1981) Pragmatism and Progress: Social Security in the Seventies, University of Canterbury Press, Christchurch.
Easton B.H. & N.J.Wilson (1984) An Investigation of the Data Base of New Zealand’s Terms of Trade, NZIER Working Paper 84/10.
Easton, B.H. (1990) A GDP Deflator Series for New Zealand: 1913/4-1976/7, Massey Economic Papers B9004, December 1990, pp.83-102.
Easton B.H. (1991) Structural Change and Economic Growth in Postwar New Zealand, Massey Economic Papers B9103, March 1991, pp.54-103.
Easton, B.H. (1997) In Stormy Seas: The Post-War New Zealand Economy, UOP, Dunedin
Fairburn, M. (1989) The Ideal Society and its Enemies, Auckland University Press.
Firth, R. (1973) Economics of the New Zealand Maori, Government Printer, Wellington. (Reprint of Second Edition)
Fougere, G. (1981) The Last Fifty Years: Paradoxes of Import Substituting Industrialisation and the Remaking of the New Zealand State, mimeo: Sociology Department, University of Canterbury, Christchurch.
Gould, J. (1985) The Muldoon Years, An Essay on New Zealand’s Recent Economic Growth Record, Hodder & Stoughton, Auckland.
Hawke, G.R. (1979) Disaggregation of the New Zealand Labour Force, 1871-1936, Victoria University of Wellington Working Papers in Economic History, vol 79, No 1.
Houghton, P. (1980) The First New Zealanders, Hodder & Stoughton.
Martin, J.E. (1990) The Forgotten Worker: The Rural Wage Earner in Nineteenth-Century New Zealand, Allen & Unwin/Trade Union Project.
McLean, I. (1979) The Future of New Zealand Agriculture, NZPC & Fourth Estate Books, Wellington.
Oliver, W.H. with B.R. Williams (ed) (1981) The Oxford History of New Zealand, OUP, Wellington. (Editor, 2nd, G.W. Rice (1993)).
Olssen, E. & A. Levesque (1978) “The History of the European Family in New Zealand”, in P.G.Koopman (ed) Families in New Zealand Society, Methuen.
Patterson, B.R. (1994) Early Colonial Society Through a Prism: Reflections on Wellington’s First Anniversary Day, First annual invitation lecture of the Wellington Historical & Early Settlers’ Association, April 1994.
Pool, I. (1991) Te Iwi Maori: A New Zealand Population Past Present and Projected, Auckland University Press.
Rankin, K. (1992) “New Zealand’s Gross National Product: 1959-1939” Review of Income and Wealth, Series 38, Number 1, March 1992, p.49-69.
Simkin, C.G.F (1951) The Instability of a Dependent Economy, OUP, Oxford.
Simmons, D.R. (1969) “Economic Change in New Zealand Prehistory”, Journal of Polynesian Society, no 78, p.3-34.
Simpson, T. (1992) Contesting the Middle Ground: Liberal to Labour 1919-1935. Paper to the Stout Centre annual conference, 1992.
Stone, R.C.J. (1973) Makers of Fortune: A Colonial Business Community and Its Fall, Auckland University Press/Oxford University Press, Auckland.
Summers, A. (1975) Damned Whores and God’s Police: The Colonization of Women in Australia, Penguin, Ringwood, Vic.
Sutch, W.B. (1966) Colony or Nation, Sydney University Press, Sydney.
Sutton, D.G. (ed) (1994) The Origins of the First New Zealanders, Auckland University Press.
Thompson, B. (1985) “Industrial Structure of the Workforce”, The Population of New Zealand, Country Monograph Series, United Nations Economic and Social Commission for Asia and the Pacific, United Nations.
Walker, R. (1990) Ka Whawhai Tonu Matou: Struggle Without End, Penguin, Auckland.
Watson, M.K. & B.R. Patterson (1985) “The Growth and Subordination of the Maori Economy in the Wellington Region of New Zealand, 1840-52”, Pacific Viewpoint, 26(3), p.521-45.

The Measurement Of Output: GDP

This was written as Appendix 1.1 for an early draft of In Stormy Seas. In the process of reducing the text for publication it was dropped, but it turns up ghost like on page 11). This version is from the September 1994 version.

Keywords: Statistics;

Economists typically measure the output of an economy by Gross Domestic Product (at market prices), or GDP, that is the market production for some period usually over a year, or sometimes three months (a quarter). The basic notion is that the production of each commodity – good or service – is valued at market prices and totalled up, after deducting inputs.[1] It is a measure fraught with subtle assumptions.

Some are indicated by the phrase. Gross means the measure includes the depreciation of capital as a part of output. If during the period the ability of the capital buildings and equipment to provide productive services was reduced, an amount should be subtracted from output to give a measure of Net Domestic Product. However such depreciation is difficult to measure.

Domestic refers to the production in a country (or region), not the production of a country (or region) or nation. Thus the income of a visiting popstar or overseas economic consultant is a part of the GDP of the country, even though it is not a part of the nation’s income. By far the largest difference between domestic output and National Income arise from the foreign investment. Some of the domestic output belongs to foreigners by virtue of their profits from their investments (and other returns such as royalties and interest payments). Similarly some local nationals receive income from their foreign investments. There is greater foreign investment in New Zealand than New Zealanders invest abroad, so New Zealand’s GDP is greater than its Gross National Product (GNP). The difference between the two is Net Factor Payments, the largest item of which is interest and profits to foreigners.

However the issues of `gross’ and `domestic’ are minor in contrast to the issue of what constitutes product. The convention has been that, with a few exceptions,[2] if a market transaction occurs then it is a candidate for being a part of the production of the economy. The measured contribution is the added value in the transaction, that is the value of the sales less the purchased inputs. This value added is typically divided between compensation to employees (i.e. payments to employed labour), consumption of capital i.e. depreciation of capital), and operating surplus, which is a residual of labour payments to the self employed, royalties, profits, interest, and so on. In addition any indirect taxes have to be added and subsidies deducted to convert the transaction into market prices.

Obviously it is by no means an easy task to calculate the added value of each transaction. Official statisticians acknowledge that their estimates are subject to error, which they hope average to zero. In addition there are some market transactions that the statisticians cannot measure, either because they are legal but miss the estimating procedure, or illegal. There is a considerable literature on the size of this `hidden’ economy, much of it of little value being dependent upon tenuous assumptions.[3]

But there are many economic transactions which are deliberately omitted from official estimates because they are not market transactions. The most noteworthy omissions are those which occur within a household and those which involve the environment. Detailing these omissions is a book unto itself (Waring 1988). It suffices here to observe that GDP, or any related measure, cannot claim to encompass all economic activity, or be a measure of total human welfare. It merely focuses upon the market aspect of the human condition.

Moreover the boundary between what is measured and what is not measured changes over time. Once virtually all childcare occurred within the household, and hence did not appear in the GDP. However commercial or publicly provided childcare involves a market transaction, and is included in the GDP aggregate. Thus a (small) increment in the growth of GDP arises from the switch from household to market childcare, rather than any fundamental change to total activity. Similarly, depleting a resource – as when a hydrocarbon is converted from a reservoir under the ground into a tank above it – involves a market transaction and hence an increment to GDP, even though the net wealth of the nation may be the same or even reduced.

Economists have worried about these issues even to the extent of proposing augmented measures such as Net Economic Welfare, which attempt to incorporate non market transactions. While such measures maybe useful for some purposes the effort is misconceived if it is based upon the view that there is some single index which measures output, income, expenditure, or welfare in some unique, indisputable, objective, and broad-sweeping way.

For instance, how is the distribution of income to be assessed? Two economies may have the same GDP, but have vast differences in the way the output is distributed between its members. How then are the indices to be compared, except in a very limited way? So while GDP is some indicator of overall economic welfare, it is a partial one, by no means definitive, and not to be used uncritically.

The final part of the full name for GDP is at market prices. The prices are used to aggregate all the various products into a single index of production. The use of market prices arises because economists take market prices to reflect the relative values consumers place upon the transactions.

But even if this is true, measures such as GDP are usually used for comparisons, either through time or between countries. Since relative prices will vary, it is not obvious how to make such comparisons. In practice, and as we shall see, the aggregates are measured using the same set of prices. Thus the data might be calculated on the basis of 1977/8 prices, so that in principle product in every year is valued at what its price would have been in the 1977/8 year. The constant price series of GDP are sometimes called Real GDP or Volume GDP series.

There are theoretical justifications for sophisticated versions of the constant price approach, but practical experience has shown that the exact choice of prices rarely affects the overall comparison providing the underlying concepts are correct.

The measure GDP is a good example of an economic statistic which is used extensively, but often without a great understanding of the intricacies or subtleties involved.

Endnotes
1. e.g. The output of motor assemblers would be the value of the cars with a deduction for the value of its tyres (etc.), since they would be included as the output of the tyre manufacturer.
2. Notably the imputed rent on owner occupied homes – that is the return if each owner occupiers were to lease the house to themselves.
3. In 1981 the Government Statistician (1981) estimated the hidden economy in New Zealand to amount to just over 2 percent of GDP.

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OPTIMISM AND PESSIMISM

<>Listener: 27 August, 1994.

<>Keywords: Macroeconomics & Money;

Should we be amused or amazed at the confidence of some economic commentators? While serious analysts struggle to understand what is happening, and what happened in the past, the prima donnas tell us, with a certainty only belied by their consistently poor forecasting record.

 

Such gloomy thoughts assailed me while recently reviewing the measurement of GDP – the total market production of the economy. The two ways of measuring GDP reflect the two sides of the market. It can be calculated by what was produced, or by where production is used (expenditure). They measure the same thing, and should give the same total. As the Government Statistician has reluctantly announced, they dont. But with a bit of fiddling around, the two series describe the same business cycle in recent years.

 

The economy was near stagnant through 1989. One GDP series shows a mild expansion, the other a decline. Both begin contracting in early 1990, hitting the bottom in mid 1991. The production series gives a mild uplift over the next four quarters, while the expenditure series bumps along the bottom. By mid 1992 both series show a strong upswing.

 

The meaning of this pattern is a matter of debate, most recently in the Auckland Herald with Keith Rankin and Susan St John from Auckland University on one side, and Roger Kerr of the Business Roundtable on the other. Kerr claims the current expansion is the result of following his prescription of getting the government deficit down and the Employment Contracts Act (ECA) up. He criticized those economists (including this columnist) who in 1991 cautioned against drastic budget deficit cutting on a weak economy.

 

Confusion arises because neither side in 1991 expected the deficit blowout of the 1991/92 year of over $3 billion, probably the largest real (inflation adjusted) deficit in our history. The extra expenditure injections from the government were surely a major factor in the beginning of the upswing. Happily, as in the more sophisticated Keynesian prescriptions, the growth generated the tax revenue which has swung the government accounts into surplus.

 

What about the ECA? There is little systematic evidence to show that it has been beneficial to macroeconomic growth. Recent gains in labour productivity are normal at this stage of the business cycle. When I went back to the 1991 parliamentary debate, in an attempt to identify a prediction which would be unique for the ECA, I found the confident promise that the ECA would do for New Zealand what Fortex had done for the meat industry.

 

The alternative view points to the deliberate depreciation of the exchange rate in 1991, made possible – so the Reserve Bank tells us – by the very restrained wage path which the Labour Government negotiated with the unions in late 1990 (something impossible under the ECA). The more favourable exchange rate enabled export expansion, while the world economy was depressed.

 

More recently the exchange rate has appreciated. But now exporters are benefitting from strong world growth, especially in Australia. Additionally export prices relative to import prices are up in the last two years, offsetting their fall in the previous two.

 

Beyond interpreting the past is the question of the future. Leaving aside the overconfident without analysis, there are currently two main views. The “optimists” think the economy is capable of a sustainable real GDP growth rate of around 3½ percent a year, which would have us growing at about the same rate as the OECD. The pessimists expects GDP to grow closer to 2 percent a year in the long run.

 

Their key differences arise from:

– to what extent export growth can generate sufficient foreign exchange to fund the internal expenditure. A lot of New Zealand exports are biologically or otherwise constrained in the medium term, so faster growth places a great burden on general manufacturing and tourism. The (optimistic) Treasury forecasts have “non-commodity manufacturing” doubling every three years;

– to what extent the economy has the capacity for production: skilled labour, public infrastructure, export market development, and firm’s production equipment.

There is also a worry that export prices for dairy and meat products will be depressed by dumping before the GATT round gets implemented.

 

Even had we an adequate data base it is extremely difficult to project an underlying trend five years out using little more than five quarter’s data. Some economists may behave as though they are omniscient: statisticians know why they are not.

 

We may be sure that thoughtful analysis will be given less prominence than hysterical pessimism or optimism. There are no headlines in reporting a commentator is not sure, or that on the balance of probabilities one is pessimistic (as I am over our GDP prospects). Nor are those who express doubts about current economic developments likely to be rewarded by those who advocate current policies, even if – as happened in the past – the analysis proves more correct.

CHARGING STUDENTS

<>Listener: 13 August, 1994

 

Keywords: Education;

 

You might think on the basis of their public stance that all university economists support higher tertiary fees. Ten economists from the Auckland University Department of Economics wrote a 1987 report advocating student loans and student related to tuition costs. This was seized by the Wellington professor of economic history in his 1988 report on Post Compulsory Education and Training. The Waikato economics professor on the just published Todd Task Force on funding tertiary education and training has written newspaper articles supporting the view, while at least two economists from the University of Canterbury have similarly gone public.

 

Bertrand Russell says that if all the experts agree, they may not necessarily be wrong. So what are we to make of this agreement?

 

Behind the advocation is the “human capital” model, which says that just as we invest in physical capital to increase productivity and obtain a positive return, we invest in humans. One means of human investing is to obtain a qualification which has vocational value and enhances the possessor’s market income. Now if an individual obtains a higher return from obtaining the qualification, why need the state subsidize it? It tries not to subsidize investment in physical capital, leaving that to market forces. Why then subsidize investment in human capital? Practically, why should not students pay the costs of their own education and training, knowing that they will recover it in higher renumeration later?

 

(This leads to ask why only the timid recommendation of 50 percent of fees which was the upper recommendation by the Todd Task Force? Why not 100 percent? And why confine the charging only to tertiary education? Is it not logical to equally charge for secondary, primary, and pre-primary education? Roger Douglas and ACT are more logical when they advocate full charging for all education.)

 

There is a second theme to the argument. Subsidizing students is inequitable, so it is claimed. One curiosity of the debate is the passion with which equity arguments are promoted, the only place in current public policy where the Establishment does so. Those who have ignored the vicious cutting of benefits, the impositions of charges on the poor, the rising unemployment, the abolition of estate duty, and the cutbacks in health, are willing to die (or at least write an article, which in academic terms is much the same thing) to make our universities fair.

 

One academic argued that free education meant butchers pay for the education of surgeons. Even ignoring that the butcher’s child may be the one training for surgery, the issue is surely how the funds would be financed. There would not be too many butchers affected by raising the top income tax rate to 40 percent, but a lot of surgeons. One is left with the uneasy feeling that the passion for equity is not far from a deep personal concern to keep down income tax rates on the rich, including the passionate.

 

Anecdotally, it is probably true that children from better off families do better out of tertiary education than those from the worse off. But I was astonished, and appalled, at the incompetence by the Todd Task Force when they considered the evidence. Moreover, no one seems to have done any research (a fate worse than death for many academics) to show to what extent different policies will affect the degree of equity. It is not difficult to think of ways that the equity effects of the policy recommendations will be thwarted. We have here a typical New Zealand debate, long on rhetoric; short on content.

 

For that is a feature of the human capital model. I was probably one of the earliest New Zealand users of the approach. Its conceptual framework helps me think about some issues, but it is far from complete, and some of the gaps in theory especially as it is empirically applied, are enormous. (For instance the theory works better if there is slavery.)

 

Pushing the model well beyond the conventional wisdom, I am intrigued with the idea that just as we have human rights, each citizen is entitled to an educational endowment; an opportunity to acquire human capital. The size is a function of the level of economic and social development. A poor country might be only able to afford an endowment of primary school education, a middle level one would add secondary school education, and a rich and technologically progressive one would include some free tertiary education. (Which is New Zealand?)

 

I shant expand the argument here. It is clearly unfashionably within the economists’ discourse. But recall the classic statement of Peter Fraser (written by Clarence Beeby, and slightly amended to encompass women):

 

“Every person, whatever her or his level of academic ability, whether he or she be rich or poor, whether he or she live in country or town, has a right, as a citizen, to a free education of the kind for which he or she is best fitted and to the fullest extent of her or his power.”

 

They dont make educational policy like that any more.

Maori in the Labour Market — 1991.

<>This is a draft report prepared in July 1994. The layout may have been corrupted; apologies.)

 

Keywords: Labour Studies; Maori;

 

PROLOGUE

 

This report is based upon the largest data base in New Zealand, the quinquennial population census. Te Puni Kokori requested from the Department of Statistics New Zealand a set of tabulations from the 1991 component of that data base, which would enable them to obtain a better understanding of the situation of the Maori in the labour force. Typically the tabulations compare the Maori (who for these purposes are any census respondents who describe their ethnicity as whole or part Maori) with the non-Maori. The tabulations were supplemented by some others from the Household Labour Force Survey for 1991 and 1993.

 

I was then commissioned to write a short report – actually a somewhat shorter than this one – on some of the features of the tabulations.

 

This presented a problem in that such is the richness of the data involved, it is not possible to report on every table. No doubt the tabulations will be used for many years to come, by researchers for a multitude of purposes. Any single report has to be selective. Such selecting requires some theme.

 

I decided at an early stage that it would be little point reporting that the Maori was an inferior position in the labour force in New Zealand. This fact has been known for many years and regularly reported upon. It would be a waste of the new data base to simply confirm an old story.

 

There was some attraction in attempting to assess the extent to which the Maori is “catching up” (or not) relative to the non-Maori. It is an important question, but for reasons discussed at the beginning of Chapter 4, it is not really possible to do this with a data base describing a single point of time (See also Chapter 2). To answer the question really requires comparable tabulations from  the 1986 population census (earlier ones do not have the same ethnicity question), and perhaps the 1996 one.

 

I report here that I did some preliminary investigations, and concluded that there is a sense in which it is true that the Maori is improving their employment performance, in terms of the characteristics of the jobs they hold, but so are the non-Maori. It is not evident the Maori is catching up the non-Maori, or if they are doing so it is doubtful that they are doing so rapidly. In my view a careful study to evaluate to what extent, and what ways the Maori is (or is not) moving towards a non-Maori labour force profile would be a valuable exercise well worth undertaking, if the more extensive data base was available. However whatever the conclusion, an uncontroversial result will surely be that the gap is still great, and that parity in whatever form that it may eventually take is some decades away.

 

This led me to consider what light the data base might throw on the processes which are generating the gap. I was very fortunate that Statistics New Zealand also supplied me with some econometric work carried out by one of their mathematical statisticians, Diane Craig. Its conclusions, which are reported in Chapter 3, are – I think – dramatic and new. Using the available personal characteristics, such as age, location, qualifications, gender, and family situation, Diane’s work demonstrates that only 30 percent of the difference in employment rates between the Maori and the non-Maori can be explained by differences in their personal characteristics. Of course the Population Census does not record all personal characteristics, but it is hard to think of a scientifically valid ones – except health, and perhaps psychological ones (but I am less qualified to comment on these) – which might make a significant difference by their omission.

 

The alternative is that the individual’s labour market status is not simply a result of the individual’s characteristics, but of the individual in a social context. This is the theme of Chapter 2. As I began to develop this thesis, I became aware that the conventional categorization of labour market status of employed, unemployed, and not-in-the-labour force is not necessarily the most helpful way to think about the issues which confront the Maori. First it is too static, but in addition it does not recognize that often the crucial difference is whether one has a good quality job or not. This distinction was compounded when I was making a routine check on labour force participation rates, and found that the Maori ones were much lower than the non-Maori ones. There is a sense in which there is a disguised form of unemployment which is large enough among the Maori relative to the non-Maori to seriously under-estimate the size of the Maori unemployment. Chapter 1 suggests that rather than unemployment rates of around 25 percent as conventionally measured, the Maori rates are nearer 40 percent.

 

It may seem odd for the Prologue to traverse the chapters in the reverse order to the text. In one sense it reminds us that theory construction and theory presentation rarely run in parallel. But it also arises because given the significance of the tabulations, I was keen to extend conventional theories of the Maori in the labour force – indeed the mechanics of the labour force for Maori and non-Maori – building on past knowledge and stimulating new ways of think about the issues.

 

Thus the Epilogue as yet unwritten tries to offer an new synthesis to the workings of the labour market as far as the workers in the market are concerned. In a way I am challenging the conventional wisdom, at least as presented by economists, but the real aim is of progressing our understanding developing out of the old one, using data that had not previously been so easily available.

 

CHAPTER ONE

 

WHAT IS THE MAORI UNEMPLOYMENT RATE?

 

According to the 1991 Population Census, the Maori male labour force was 87,519, of whom 66726, had either a full time or part time job and 20796 did not, being unemployed and actively seeking work. The ratio of unemployment to the total labour force (i.e. 20796/87519) gives a Maori male unemployment rate of .238 (23.8 percent). The rates for the Maori and Non-Maori by gender are given in the accompanying table 1.

 

TABLE 1: CONVENTIONAL UNEMPLOYMENT RATES

 

Social Group               Labour  Force  Employed        Unemployed   Unemployment Rate

Maori Male                  87,519             66,726             20,796             0.238

Non-Maori Male         798,258           728,346           69,912             0.088

Maori Female              65,739             49,482 1          6,254               0.247

Non-Maori Female      612,654           555,846           56,808             0.093

Source: Table A2.

 

What the table shows is that the unemployment rate for the Maori compared to the Non-Maori is 2.7 times higher for males and females.

 

However before accepting this at face value, we need to ask about what is happening to those who are not in the labour force. This includes people who would take up a job if the opportunity arose, but who are not actively seeking work (perhaps because they have become too discouraged). A means of examining this is to look at the labour force participation ratios for the various groups. For example there are 131,742 Maori males over the age of 15, of whom 87,519 are in the labour force. The ratio (87519/131742) gives a labour force participation rate for Maori males of 66.4 percent.

 

This compares with a participation rate of 70.6 percent for non-Maori males. One difference between the two is explained by the differing age structures. The non-Maori are on average older, and so more likely to be retired. Suppose we apply the age-specific non-Maori participation rates to a labour force which had a age structure like the Maori. Then we would get a figure for the non-Maori of 76.6 percent, higher because the Maori has relatively more in the peak working ages. The results of applying this analysis to all the four gender-ethnic mixes is shown in Table 2.

 

TABLE 2: LABOUR FORCE PARTICIPATION RATES

 

Social Group               Labour  Force  Population*     Participation Rate       Participation Rate

(Maori Age                  (N-M Age

Structure)                   Structure)

Maori Male                  87,519             131,742           0.664                           0.766**

Non-Maori Male         798,258           1,130,346        0.605**                       0.706

Maori Female              65,739             140,061           0.353                           0.603**

Non-Maori Female      612,654           1,188,138        0.405**                       0.515

Source: Table A2. * Over 15. ** indicated estimated on other population age structure.

 

The figures show that actual participation rates for the Maori are lower that for the Non-Maori, but if they had had the same age specific rates they would be higher, because a higher proportion of Maori are in the peak working age groups.

 

TABLE 3: UNEMPLOYMENT RATES

Using Non-Maori Age Specific Participation Rates

Social Group               Labour Force   Employed Unemployed**      Adjusted

Unemployment Rate

Maori Male      100,941*         66,726 34,224*           .339*

Non-Maori Male         798,258           728,346           69,912             .088

Maori Female  84,478*           49,482 34,987*           .414*

Non-Maori Female      612,654           555,846           56,808             .093

Source: Table A2. * indicated estimated on a non-Maori age specific labour force participation rates. ** and not reporting

 

Some confirmation for the hypothesis that the Maori have more discouraged unemployed than the non-Maori comes from the Household Labour Force Survey estimates of the jobless who are not definitionally unemployed. In both years for which the data is supplied, the Maori proportion of the working age population was higher than the non-Maori proportion: 8.1 percent for the Maori against 6.7 percent for the non-Maori in March 1991; and 13.9 percent against 7.0 percent in March 1993.

 

Suppose we assume that the Maori actually had the same age specific participation labour force participation rates as the Non-Maori, in effect treating the depression in the participation rates as there are Maori who were unemployed but did not report their state as such. Adding them to the total unemployment, we obtain unemployment rates for the Maori of 33.9 percent for males, and 41.4 percent for females. If the Maori had the age-specific labour force participation rates of the non-Maori, their unemployment rate would be 3.9 and 4.5 times the non-Maori rates respectively.

 

We should be cautious in using such figures. They do not conform to official definitions. They may reflect other effects such as the Maori more likely to live in areas where there are so few jobs that everyone there – Maori and non-Maori – are more likely to be discouraged from seeking work rather than being unemployed in the technical sense. It is also to be emphasized, that the figures at best simply reduce the Maori rate of discouragement to the non-Maori rate. There are others in each group who are also discouraged from seeking employment by their labour market situation.

 

Nonetheless the figures suggest that Maori unemployment is proportionally higher than the raw data implies. Alternatively it suggests we cannot just look at the labour force, but need to take into consideration those not-in-the-labour-force, when trying to understand unemployment.

 

Appendix: Labour Force Participation Rates

 

This appendix provides graphs of the labour force participation rates by ethnicity and gender.

 

Figure 1: Male Labour Force Participation Rates

 

Figure 1 shows the results for males in five year age cohorts. In each cohort the Maori rate is below the non-Maori rate. Up to the age of 50 they are between 10 percent and 14 percent below. Thereafter the percentage rises, perhaps because of earlier Maori retirement – for health or other reasons. In the 61 to 65 age cohort the Maori participation rate is 30 percent below the non-Maori one.

 

Figure 2: Female Labour Force Participation Rates

 

Figure 2 shows the results for females. Not unexpectedly the participation rates for both groups are lower than for males. There is also the characteristic M formation for each, as women reduce their involvement in the paid labour force during peak child bearing and rearing years. However the dip at the middle of the M is less than in the past.

 

The Maori dip is in the 26 to 30 age cohort, and the non-Maori is in the 31 to 35 cohort. As a result the female Maori participation rate is not as uniformly below the non-Maori one in the peak working years, varying between 83 percent (in the 36 to 40 cohort) and 72 percent in the 26 to 30 cohort. In the later years there is not the same pattern as for males, with the ratio actually rising as non-Maori women retire earlier than their menfolk. In fact Maori women over the age of 76 are more likely to work than non-Maori although the numbers are so small the rates are not shown in the graph.

 

CHAPTER TWO

 

INTERPRETING A LABOUR MARKET SURVEY:

 

SNAPSHOTS OF DYNAMICS

 

The tabulations which accompany this report come from the largest and most comprehensive data base published on the Maori in the labour market. It could be, and for various research purposes will be, supplemented by special surveys, and data from earlier Population Censuses and Household Labour Surveys. But by itself there is no larger data base, nor one whose definitions are as systematic and rigorous.

 

Yet they provide only a snapshot, or at best three snapshots, of the labour market. Because we have a habit of thinking that the pictures are the reality, it is useful to explore an extended metaphor to understand the snapshot’s weaknesses and strengths.

 

Suppose a class was told to jump up and down on the floor, and the teacher took a photograph to analyze the student behaviour. The picture would show each child either on the floor or off it. Suppose our interest was gender differences, and the picture showed the boys were less likely to be on the floor than the girls. We might worry this was an accident due to the picture being taken at a particular moment in time, but if the numbers were sufficiently large conclude that the difference between the genders was statistically significant.

 

Now the snapshot does not capture the dynamics of the jumping. We would not be able to tell from the photo, for instance, if the class was jumping to music and so there was a degree of coordination between the jumpers. Nor could we find out whether vigorous jumpers jumped for a shorter period. Note too, that by asking the question whether the student was off or on the floor we overlook the height of the jump. Perhaps those who jump highest spend least time on the floor, or have a longer retirement at the end. The extent that the single photo adds to our understanding depends on the importance of the dynamics to the situation. The danger is the single shot approach entraps us into asking only limited static questions of questions, and we ignore the essential dynamics. The same is true for the labour market. The information we have is mainly of the snapshot variety, but that does not mean the dynamics are insignificant or should be neglected.

 

This report is written in the belief that labour market dynamics are crucial, but that the snapshot of the single instance data base can give us some useful insights, especially if they can be supplemented with other (more longitudinal) data.

 

While we have the metaphor there is another critical issue to be illustrated. A “fact” is open to a number of interpretations. The obvious one given the difference between the boys’ and girls’ jumping is that boys are more athletic and jump more vigorously. Even were that true, we could not tell from the evidence here whether there was some genetic predisposition, or whether boys were encouraged to behave that way and girls were not. But there are other explanations. For instance the teacher might report that the girls tend to resent the boisterousness of the boys, so that the girls jump higher and more often when they are by themselves. The teacher might report the boys, on the other hand, jump excessively to show off to the girls: by themselves they are much less vigorous. Or suppose we had another photo with the girls more off the floor, when the teacher told them that time to dance with graceful leaps. This time the boys objected to the instruction as cissy, while the girls took it up with enthusiasm.

 

The point of the last paragraph is it illustrates that a fact itself tells us something, but typically we interpret it in a context with a number of explicit or implicit hypotheses. The serious social statistician has an obligation to be as explicit as possible, and to at least mention alternative hypotheses which may be valid, as best as he or she can. This may be irritating to some readers who simply want the “facts”, but they can acquire them directly from the tabulations. Even so they need to be aware of the implicit hypotheses they use when interpreting their facts.

 

The Statics of the Labour Force

 

What does the snapshot from a survey of the labour market show? In broadest terms each respondent is categorised into one of three categories:

– the employed are those who are gainfully employed in the full-time or part-time labour force;

– the unemployed are those who are not employed but are actively seeking work;

– the not-in-the-labour-force (NITLF) are those who are neither employed or unemployed;

which involves the subsidiary definition

– the labour force are those who are employed or unemployed.

 

These are international definitions, with the advantage that they facilitate international comparisons and are less vulnerable to political manipulation. There are detailed, and internationally agreed criteria, for dealing with particular circumstances.

 

But the definitions can generate paradoxes to the unwary. A person on the unemployment benefit may be “unemployed”, but they may be “employed” if they are working an hour or two a week (as the benefit allows them), or “not-in-the-labour-force” if they are no longer actively seeking work.  This is an illustration that a definition for administrative purposes may not reflect a rigorous scientific framework.

 

One response to this is to create ad hoc definitions for particular purposes. Statistics New Zealand uses a notion of

– the jobless which adds to the unemployed those who were available for work but not actively seeking it (perhaps because they were discouraged), and those actively seeking work but not (immediately) available for work (perhaps they are in an educational institution).

 

Other definitions are available (e.g. what about those who are employed but would like to work more hours?). We will return to the jobless in a later section, but most of the report, and the data, focuses on the three way split of the population.

 

What do the statistics mean? At the simplest they report the number in each category. It is also common to report the

– unemployment rate, the percentage of those in the labour force who are unemployed.

Those NITLF do not appear in this measure. This means that if some of the unemployed get so discouraged they give up actively seeking work the unemployment rate may go up.

 

Ignoring the treatment of the NITLF the unemployment rate being the percentage of the unemployed measures its prevalence. For two different populations – say Maori and non-Maori – it tells us how much proportionally greater the prevalence is in one group compared to another. However, and this is crucial, differences in the unemployment rates between groups give no indication of the differences in the quality of unemployment.

 

This is a simple – indeed obvious –  proposition which has tended to be overlooked as we became mesmerized with the numbers of those in the box labelled “unemployed”.

 

It is possible, of course, that the average quality of unemployment does not vary with the level of unemployment. But even were this true – we have little evidence to accept or reject the proposition – it seems unlikely that the average quality is the same for different social groups. To take a non-controversial case, it seems likely that in the 1950s and 1960s unemployment was not as harsh a condition for women as it was for men (or is today).  It seems likely that the quality of unemployment is harsher today than it is for Maori, something which will be deduced as the data is reported.

 

The Dynamics of the Labour Force

 

Thus far there has not been a definition of the quality of unemployment. It is best provided in the context of a dynamic interpretation. The introduction of the notion of the quality of unemployment is not to try to make the state of unemployment appear more onerous than it is. Undoubtedly for many of the unemployed the situation is extremely onerous. There is good evidence to show that unemployment correlates with morbidity and mortality (especially suicide) both for the unemployed and the unemployed’s family.  However that is not true for all unemployed, and it was probably not true in the 1950s and 1960s.

 

Then the unemployed had a reasonable chance of obtaining work not long after they required it. Certainly there might be the trauma of redundancy, and some anxiety about obtaining the next job (plus perhaps a little more about whether they would like it), but such psychological pressures were much less than today for the averaged unemployed.

 

Yet today there are still workers who become unemployed and yet do not suffer severe trauma. Typically they are well skilled with prospects of a good job if they search conscientiously, and with adequate finances (perhaps out of their savings and redundancy payments or with the support of a spouse). They may even enjoy the forced holiday as they diligently and confidently seek alternative employment.

 

That this occurs for some but not others has profound implications for the meaning of a full employment economy. In the future, as in recent years, there will be redundancy as firms respond to technological change, demand shifts, and external market movements. Some of the redundant will be temporarily – unemployed. In a dynamic growing economy full employment is literally impossible, since there will always be some workers without a job. Yet we may be well satisfied if the unemployment is high quality in the sense that the unemployed and their families are not under psychological or economic stress, and if their morbidity and mortality are not elevated as a result.

 

That ideal stated, there are the unemployed who are under severe stress today. We would like to divide out according to some measure of quality of their state of their unemployment, but that is not easy with the current data bases. One attempt is to separate out

– the long term unemployed, usually defined as those who have been unemployed for more than six months.

However there are at least two major omissions with this definition, both of which involve a more dynamic labour force than casual view at the snapshot implies.

 

First there are the unemployed who have not yet been unemployed for six months, but have the realistic expectation that ultimately they will be. They must be under similar stress to the long term unemployed. Second there are those who experience frequent bouts of unemployment, even though they may never have been unemployed for, say, six months at one time. A person who has experienced a total of six months or more unemployment in the last two years – say – may be as stressed as someone who is unemployed once for the same period.

 

It is not proposed here to deal further with the unemployed in the first category.  The second category raises an even more substantive point.

 

Not only are there different levels of quality in the unemployment experience, but there are different levels in quality of the employment experience. The conventional way economists describe this phenomenon is to divide the employed labour force into two, called the primary and secondary markets, adding the unemployed to the secondary market, which consists of the low quality jobs and the unemployed.  Those in the

– primary labour market have good pay, working conditions (including job security), and good career prospects.

On the other hand those in the

– secondary labour market experience poor pay, poor working conditions, poor career prospects, job insecurity, and frequent unemployment.

This is distinction is the underlying notion in the theory of the dual labour market.

 

The characteristic experience of those in the secondary market is a continual churning from employment to unemployment and back again. Being employed may be better than being unemployed, but not that much better. In any case they may soon be unemployed again.

 

Further detail of the theory appears in an appendix. The point to be made here is that not only does the Maori appear relatively more frequently among the unemployed, but it seems likely that they are also relatively more involved in the poor quality jobs in the secondary labour market, and that they experience more labour market churning. Of course this hypothesis does not deny that there are non-Maori, including Pakeha, who are also in the secondary labour market.

 

The existence of a secondary labour market has policy, as well as empirical, implications. We might ask to what extent is employment policy merely about shifting the unemployed into employment the secondary market, speeding up the churning rather than offering the unemployed prospects in the primary labour market. This may be better than doing nothing, but is it the best we can do?

 

Or to put the same point more positively, we might ask can employment policy be reoriented to enable those who go into employment in the secondary market, the opportunity to shift themselves into the primary market, thus breaking out of the loop of churning from unemployment to employment and back.

 

The Theory of the Dual Labour Market

 

Dual labour market theory argues the labour market can be segmented into (at least) two parts, flows between which are seriously impeded.  It is not difficult to see a job quality spectrum in the work force with at one end a set of `good’ jobs and at the other end of `bad’ jobs. At the top end working conditions are characterised by high pay, promotion prospects, good security, quality working conditions, and attractive fringe benefits. At the other end the workers have jobs which are poorly paid, with little prospect of advancement, poor working conditions, and insecure tenure. Such work is often intermittent and its workers can be frequently unemployed.

 

At issue is what happens in the middle of this spectrum. As Robert Bowie has pointed out the distribution of the jobs along the quality spectrum could be uni-modal, suggesting a considerable connection within the work force, or it could be bi-modal suggesting a segmentation of the labour force into primary and dual labour markets.  (Figure 1) Which is in practice most true is an empirical question which cannot readily be resolved.

 

An alternative approach is to investigate the extent to which the labour force is interconnected. It is idle to assume that an unemployed teenager in Kaitaia is a ready substitute for a senior Treasury official in Wellington, but we might ask how the change in either’s work situation influences the work situation of the other. Any answer involves a time dimension. We would not expect an immediate response at the lower quality end of the labour market to a change at the higher quality end, but we could envisage that the changes percolate through over time. But that raises the empirical question as how far they do, and how long it takes.

 

If changes transmit quickly, the labour market may be treated as reasonably homogeneous – as is implicitly assumed in much economic discourse. If the time involved is years or even generations, then practically the labour market may be treated as heterogeneous and segmented.

 

A worker’s place on the quality spectrum can change over time. Many adolescents in low quality jobs in the retail and fast food firms are tertiary students in training for quality professional positions. But it is also possible that work experiences and on the job training enable workers to upgrade their position, moving steadily up the work quality ladder. In the following I shall for simplification ignore the life cycle patterns – most evident in the adolescent story – but include the upgrading process within the labour force. I shall also ignore the complications of the internal labour market, and the peripheral work force.

 

What systematic evidence do we have of the degree of segmentation in the New Zealand labour market? Using existing statistics Bowie provides “circumstantial evidence” that there is a group whose working conditions were analogous to those in a secondary labour market. He noted that women and ethnic minorities appear more likely to be among that group.

 

At about the same time sociologist Susan Shipley was surveying 750 households in Palmerston North, mainly from the perspective of women in the labour force.  She found that part time workers were more predominantly female and that gender segmentation was more marked in the full-time labour force, and argued that this pointed to labour market duality. There is a tendency in her work,  to equate part-time work with the dual labour market. It is of course only part of the totality of the secondary market, and some part-timers – such as professionals with a high leisure preferences (or phasing into retirement) – may be working part-time in the primary market.

 

The evidence that women and men have different occupational profiles and that it was taking such a long time to break those differences down, suggests that there was not a great deal of mobility in the labour market, except slowly through time.  A dual labour market would be the minimum segmentation required to explain this gender differentiation.

 

More recently two statisticians at the Department of Statistics used income tax data to identify income profiles over time.  They found that the 81.6 per cent of the salary and wage earners who were in the highest income quintile in the 1980 tax year were still in the top quintile in 1981. Seven years later 55.9 per cent were still in the top quintile. After various adjustments that suggests a relegation of top-income employees into lower income brackets of less than 3 per cent a year.

 

The picture for those lower in the income stakes is of greater instability, but there is no great expectation for advancement. Suppose an employee was in the middle quintile in 1980. Then the chances of being in the top quintile seven years later was 9.5 per cent. That probability includes young professional workers at university, or starting out on a career and quickly increasing their income.

 

The income statistics, which include the unemployment benefit, do not capture well the churning between employment and unemployment. A report prepared by the Department of Labour to the Prime Ministerial Task Force on Employment provides some insights, using  the data from the registered unemployed.  Over the period from October 1988 to June 1993, 754,312 enroled on the New Zealand Employment Service register. To give some idea of this magnitude the average size of the labour force was about 1,612,000 people, so this number represents about 47 percent of that total, or around 10 percent of the labour force each year.

 

Those that enroled more than once, are counted but once in the above total. In fact over 45 percent were enroled at least twice, and 2.1 percent more than 5 times. This suggests that at least 21 percent of the labour force experienced repeated unemployment in less than five years period, and 1 percent experienced it on five or more occasions. The average number of enrolments was 1.78 times for non-Maori, and 2.18 times for the Maori. While the average cumulative duration on the register was 59.2 weeks, the Maori averaged 68.8. weeks. The register does not pick up all the churning, but the available data is indicative that it was substantial in recent years.

 

Altogether then we have tantalising evidence which is not inconsistent with the dual labour market hypothesis.

The Direction of the Study

 

The implication of all this is that we are not interested in the snapshot of the labour market in itself, but in what it can tell us about the dynamics of the labour market. Because we cannot trace the dynamics directly we are going to rely on the theory of the dual labour market to interpret the snapshot. Thus we are not going to be interested merely in whether a person is employed or unemployed, but what is the quality of their experience in those states. Since we cannot assess the quality directly we will have to use indirect measures: in particular that certain occupations and other personal characteristics are associated with superior or inferior quality jobs.

 

CHAPTER THREE

DIFFERENCES IN PERSONAL CHARACTERISTICS: THEIR RELEVANCE TO THE MAORI EMPLOYMENT RATE (An Econometric Study)

 

If we define the employment rate as the proportion of a population (or subgroup) who have employment, then the Maori has a low employment rate. We use this definition to avoid the impact of variations in the labour force participation rate between subgroups.

 

One of the reasons the Maori experiences a lower employment rate than the non-Maori is because their situation is worse off, in regard to a number of key personal characteristics important to acquiring work. Proportionally more Maori are among the young, who are less attractive to employers; fewer have high educational qualifications which are associated with better job prospects; more live in high unemployment areas.

 

Thus low employment may not be merely associated with Maoriness per se, but because the Maori is more likely to have characteristics which are associated with not being employed (either unemployed or not-in-the-labour-force). Insofar as this is true there is a tendency to overstate the severity of Maori unemployment, by confusing it with the severity of unemployment among the youth, the unskilled, and those in the most marginal regions, and so on.

 

Standard statistical techniques enable us to separate out the effect of these other variables from the effect of Maoriness on the likelihood of being employed. The econometric description is in an appendix, but the next few paragraphs provide a layperson’s guide to the underlying ideas.

 

An employment rate might be thought of as a probability. Suppose we take at random one person in the 15 to 24 age group. According to the 1991 Population census the probability was 48.0 percent he or she would be in employment. The employment rate for the age group was 48.0 percent. The exercise can be applied to any subgroup. The probability (employment rate) for a Maori in the age range was 32.4 percent, and for a non-Maori was 51.2 percent.

 

In principle we can do this for very detailed subgroups, providing we have the data. For instance we might consider the probability of being employed for a 15 year old female non-Maori, who lives in Auckland City, has no educational qualifications, and is a dependent child. Or what about a 24 year old Maori who lives in Nelson, has a university degree, and is a partnered father? The total number of combinations is large.

 

Instead of tabulating each of the combinations they are summarised in an equation which adds the various effects together. It is assumed the effects are additive, and do not interact. That one has a degree, and are Maori are treated as independent of one another as they impact on employment. The equation starts of with a base situation, as follows. Consider a

female;

15 years old;

living in Auckland Region;

in a city location;

as a dependent child;

with no educational qualifications; who is

non-Maori.

 

The equation estimates that her expected employment rate would be 13.22 percent (round it to 13.2 percent).

 

As any of these characteristics change we add the difference that is tabulated in the appendix. For example suppose the person is

male rather than female: add 3.95 percentage points from the total (i.e. a male is more likely to be employed than a female all other characteristics the same);

24 years old, rather than 15 years old: add 27.04 percentage points (the probability of employment rises with age);

lives in the Nelson region rather than the Auckland one: add 5.33 percentage points (Nelson is the region with the highest employment rate, Northland is the one with the lowest);

lives in a rural location rather than a city: add 2.93 percentage points (for employment rates are is higher in the countryside);

is a partnered father rather than a dependent child: add 21.94 percentage points (not surprisingly);

has a university degree rather than unqualified: add 9.05 percentage points (as  a rule the more education, the more likely one is to be employed ); and who is

Maori rather than non-Maori: subtract 13.11 percentage points (as discussed below);

This person then would have an employment rate (i.e. a probability of being employed) of (13.22+3.95+27.04+5.33+2.93+21.94+9.05-13.11=) 65.02 or 65.0 percent.

 

The effects of the characteristics are much as we might expect.

 

What about the 13.11 percentage point difference between the Maori and the non-Maori? It tells us that if we have two people who are otherwise identical in terms of their characteristics reported above, the probability that the Maori is employed is 13.11 percentage points lower than for the non-Maori. To put this in perspective, earlier we noted the non-Maori employment rate for 15 to 24 year olds was 51.2 percent. If the Maori had had the same average characteristics as the non-Maori their employment rate would have been 51.2-13.1 = 38.1 percent. Since the actual Maori rate was 32.4 percent, only 30 percent  of the difference between the Maori and non-Maori employment rates can be explained by the Maori having different (and inferior) census characteristics compared to the non-Maori.

 

In a way this is quite an astonishing conclusion. It seems to say that Maoriness is a handicap to getting a job.  Before jumping to this conclusion we need to consider whether there is some design effect in the econometrics which invalidates the conclusion. They are not obvious.

 

Another set of explanations is that key variables not directly related to Maoriness have been omitted.  These omitted variables may not necessarily be personal characteristic variables.

 

A crucial issue in obtaining work may be the process by which it is obtained.  For instance there is some evidence that very often a critical step in acquiring employment is a network of people typically employed themselves who are informed about the local (or relevant) labour market. Thus if one’s family (or whanau) and social groups are unemployed, have poor quality positions , or are not-in-the-labour-force the individual has less information about job prospects and likely to remain unemployed. Insofar as this vicious circle is important, that the Maori as a group has lower rates of employment then each individual Maori dependent upon a Maori network has lower chances of obtaining work in comparison to a non-Maori in a better connected social network.

 

This network theory of obtaining employment is a scientific hypothesis insofar as one can envision systematic empirical investigations which may reject or support the hypothesis.  However there is little research into this or, in general, theories that the critical role of the process of finding work.  At this stage the investigations would not usually be so much statistical studies based on populations or large samples (as the one reported here). In the first instance the research is likely to be anthropological type studies of small groups of individuals, tracing their job seeking experience, and trying to determine the features which distinguish success from failure.

 

What the research reported here tends to suggest is that personal status variables alone are insufficient to explain the employment differences between Maori and non-Maori. If this is true, then a strategy of focusing on improving personal characteristics, through better education by itself may not be as successful as might be hoped. Other strategies may be necessary to tackle the higher level of Maori unemployment.

 

Or to put the research in another way. It would appear that differences in (available) personal characteristic variables explain only 30 percent of the difference between Maori and non-Maori employment rates for those in the 15 to 24 age range. The remaining 70 percent is yet to be explained, probably as much by social as personal characteristics.

 

 

 

CHAPTER FOUR

THE EMPLOYED MAORI

 

In this chapter we compare the characteristics of the employed Maori (M) and the Non-Maori (N-M) in regard to their occupation, industry, training, and employment status.  The conclusion is not surprising. The Maori tends to be in the occupations with the highest unemployment (and relatively low expansion), in the slower expanding industries, and to be less well trained. In summary as a rule the Maori is in an inferior position in the labour force. In dual labour market theory they are located in the secondary labour market.

 

Inferring Longitudinal Behaviour From Cross-Sectional Evidence

 

As an earlier chapter emphasizes, the data we have is a snapshot in time. Thus the person born in 1970 is recorded at the age of 21 in the 1991 Population Census, but the person born in 1955 is 36. Thus any comparison between the cohort of 21 years olds and 36 year olds involves looking at two distinct processes – one cohort is 15 years older than the other, and the same cohort was born 15 years earlier. Since birth-date and age both affect behaviour, we cannot easily separate them out from a single observation.

 

Figure 3

 

Figure 1 illustrates this complication. On the vertical axis is some behaviourial measure – suppose it is income. The upward sloping lines show the experience of four cohorts, at the ages of 21, 26, 31, and 36. The lowest line refers to the cohort born longest ago, in 1955. Each successive cohort experiences a higher income when they begin, but the same upward slope.

 

The downward sloping line is what the snapshot of the population census in 1991 would show. Despite each cohort’s income rising through time it also shows a falling income between cohorts at any point in time. This is a paradox only insofar as we think cross-sections of individuals at different life stages can be directly interpreted to show the longitudinal trajectories of individual lives.

 

Fortunately we avoid some of these difficulties by comparing Maori with non-Maori. The totals are also given, but only used where they summarize the individual cohort differences. On occasions to interpret the patterns we have checked back to the 1986 Census, where that is possible, for there is not always comparable data.

 

Occupation

 

In the census  those employed are classified nine major occupational groups, plus “not adequately defined” (NAD). Respondents are asked with regard to their main job “[w]hat is your occupation?”, and “[w]hat tasks or duties do you spend the most time on?”. These are then coded according to a standard set of classification rules, and then aggregated into the ten groups.

Table 1

 

OCCUPATIONAL SHARES BY AGE Percent of Age Cohort

 

AGE                15-24               25-44               45-59               TOTAL*

M         N-M    M         N-M    M         N-M    M         N-M

Managers &     1.9       3.2       6.7       13.4     7.4       15.9     5.6       12.1

Administrators

Professionals   3.1       5.5       7.7       14.4     10.8     13.4     7.2       12.4

Technicians     6.3       9.7       8.2       12.3     6.3       9.8       7.3       11.1

Clerks              16.1     19.4     11.5     13.6     8.3       13.7     12.0     14.6

Service &        19.6     21.9     12.2     10.8     11.0     10.4     13.8     12.6

Sales Workers**

Agriculture &  8.6       7.7       7.9       9.3       7.8       10.7     8.2       10.0

Fisheries Workers

Trades Workers10.6    13.6     9.2       10.7     6.6       9.7       9.0       10.8

Operators        14.0     7.9       20.4     8.8       22.4     8.8       19.0     8.5

& Assemblers

Elementary      16.0     9.5       13.6     5.5       15.9     6.2       14.7     6.4

Occupations

N.A.D.            3.7       1.6       2.7       1.3       3.6       1.3       3.2       1.5

 

Notes:  M = Maori,                              N-M = Non-Maori

* including 60+.                      ** including Armed Services

bold indicates larger in age group.

Source: Table A13.

 

Table 1 shows the proportion of each age group in each major occupation. The Maori are concentrated in the three least skilled occupations – Operator & Assemblers, Elementary Occupations, and NAD – where they are more than twice as common relative to their prevalence in the population. They are slightly more common among sales and services workers (including the armed forces). On the other hand they are less than two thirds as common among the top three classes – managers, professionals, and technicians – and also relatively less common among clerical workers, agricultural and fisheries workers, and tradespersons.

 

There are a couple of anomalies from this pattern.  Despite the relative Maori dominance in the sales and service sectors, they are under-represented here in the 15 to 24 year old group. Conversely the Maori in the same age group are over-represented among agricultural and fisheries workers.

 

This is almost certainly transition behaviour, also evident in the 1986 census. A possible explanation is that unskilled young Maori become farm employees after leaving school, temporarily boosting their sector proportion, until they are overtaken by non-Maori farm owners with more education. Meanwhile the reverse happens in the service and sales area, which young non-Maori school leavers go into, but apparently get (relatively) overtaken by Maori later. It is possible that proportionally more of the young non-Maori are there only temporarily, perhaps doing relatively low skilled work financing themselves through tertiary training, and exiting the occupation when obtaining their qualification.

 

One other curiosum deserves mentioning. The relativity between the Maori and the non-Maori of the managerial class is much the same after 25, at (roughly) half. However the relative proportion for profession rises with aging cohort. The apparent implications are that older cohorts of Maori have been more successful at becoming professionals than the current one or that Maori become professionals at a somewhat later age than non-Maori. Neither pattern is consistent with anecdote.

 

The figures are of course being affected by the faster falling labour participation rate of the Maori for older group, with the likelihood that the higher paid professionals hang on. But if that argument has any force, we must conclude that it applies also for managers, which means that the participation adjusted proportion for Maori managers is rising with the older cohort (or falling with younger ones. The puzzle does not seem resolvable with this data base, probably requiring a much finer categorization of managers and professionals.

 

The difficulty the average Maori faces in obtaining employment is illustrated by a comparison of the demand for jobs in those occupations where they are over-represented. According to the March 1991 Household Labour Force Survey, the service and sales workers, operators, and assemblers, elementary occupations, and not specified (NAD) made up 55.0 percent of the unemployed, whereas they were only 30.8 percent of the employed according to the 1991 Census. The Maori were even worse placed, with 65.4 percent of their unemployed chasing the 30.8 percent of jobs.

 

This report is reluctant to pursue policy conclusions in too greater depth, not only because that is not in the commission, but at this stage the research needs to aim at what is the “is”, not what are the possibilities. Nevertheless this section provokes the question as to the extent to which training for low level jobs, which are the sort of options commonly offered to the unemployed, are going to address the concentration of the Maori in low skilled occupations.

 

Industry

 

The industry share table contradicts the conventional wisdom in at least some respects. The image of the Maori is of a rural dweller in primary industries. (Table 2)

 

Table 2 INDUSTRY SHARES BY AGE Percent of Age Cohort

 

AGE                15-24               25-44               45-59               TOTAL*

M         N-M    M         N-M    M         N-M    M         N-M

Agriculture,     9.2       7.7       8.6       9.6       8.6       11.0     9.0       10.3

Hunting, Fishing, & Forestry

Mining .3         .2         .6         .3         .8         .3         .5         .3

& Quarrying

Manufacturing22.0     16.5     23.1     15.7     21.8     15.7     22.4     16.0

Electricity,       .6         .5         1.3       .9         1.5       .9         1.1       .8

Gas & Water

Building          5.6       5.6       7.1       6.3       6.5       6.0       6.6       6.0

& Construction

Wholesale        23.1     30.0     13.2     18.7     11.3     18.9     15.3     20.8

Retail Trade & Restaurants & Hotels

Transport,        5.0       4.8       8.6       6.4       9.6       6.1       7.8       5.9

Storage & Communications

Business          7.3       13.1     6.3       12.5     4.5       10.4     6.2       12.0

& Financial Services

Community,    22.7     19.8     27.9     27.4     31.7     28.9     27.4     26.2

Social & Personal Services

NAD               4.3       1.7       3.4       1.7       3.6       1.8       3.7       1.8

 

Notes:  M = Maori,                              N-M = Non-Maori.

* including 60+

bold indicates larger in age group

Source: Table A12

 

In fact there are relatively fewer Maori in Agriculture, Hunting, Fishing, & Forestry.  This conclusion is consistent with the occupational data of the previous section. The data is not detailed enough to be able to precisely state why this circumstance. A possible explanation is that the conclusion is dominated by farming, where the self employed and employers are more likely to be non-Maori. We conjecture that among the employees in the primary sector the Maori relatively predominate.

 

More generally there are relatively more Maori in all industrial sectors excepting primary, domestic trade, and business and financial services.

 

On the basis of the tabulation it might be concluded that the Maori should make greater efforts to penetrate domestic trade and business and financial services. However the industry imbalance is not as grotesque as the occupational one. It is not clear that the Maori will be markedly better off by switching into low level occupations in these two sectors, rather than seeking high level occupations in any sector.

 

Education and Training

 

Educational and vocational attainment is asked for the entire population, and not just for the employed as in the case for occupation and industry. In this section we use all the available information, covering the entire population. The recorded information is on their highest educational attainment, so a person with a post graduate degree might well have a number of other qualifications on the list.  (Table 3)

 

Table 3 HIGHEST QUALIFICATION (Entire Population)

Percent of Age Cohort

 

AGE                15-24               25-44               45-59               TOTAL*

M         N-M    M         N-M    M         N-M    M         N-M

Postgraduate   .2         .5         .6         3.4       .8         3.0       .4         2.0

Bachelors        .8         3.5       1.5       6.9       .9         3.0       1.0       4.2

Degree

Under Graduate.4       .9         .9         2.2       1.0       2.0       .6         1.6

Technicians     1.3       3.0       2.4       5.6       1.6       3.9       1.7       3.8

Certificate

Teaching          .7         1.2       3.1       6.7       5.2       7.5       2.1       4.8

or Nurses  Certificate/Diploma

Trade               5.6       7.2       9.5       12.9     6.5       11.1     6.9       9.7

Certificate

Other               9.4       9.8       8.2       9.9       5.5       9.0       8.3       9.2

Tertiary Certificate

Higher School 4.3       11.2     1.4       2.6       1.5       1.8       2.9       5.4

or Leaving Certificate/Bursary

University       10.2     16.7     5.1       7.9       1.5       2.7       7.1       9.1

Entrance/ Sixth Form Certificate

School 17.9     19.6     12.3     13.4     7.6       9.5       14.3     13.9

Certificate

Other School   .8         1.2       .5         1.9       1.4       3.6       1.0       4.0

Qualifications

Still at School  8.6       7.8                                                       4.4       2.6

No                   36.9     15.4     53.2     25.4     64.2     41.1     47.0     27.8

Qualifications

Not Specified  3.0       2.0       1.2       1.3       2.5       1.6       2.4       2.0

 

Notes:  M = Maori,                  N-M = Non Maori.

* including 60+

bold indicates larger in age group

Source: Table A10.

 

The overall conclusion about educational and vocational attainment is not surprising. In every age group the non-Maori is markedly better qualified than the Maori. Because attainment of qualification continues throughout the individual’s life we must be careful in making comparisons between cohorts. Nevertheless the gap is so large it would seem that the Maori born between 1947 and 1966 are less qualified than a non-Maori born in the preceding twenty years between 1927 and 1946. An aphorism might be that the non-Maori of the previous generation is better qualified than the Maori of this one.

 

One might wonder whether the gap between those born after 1966 is as great. The data is complicated by many in this group are still obtaining qualifications. However a comparison between the gap between those in the 20 to 24 year old group, compared to those in the 25 to 44 year old group, does not suggest the younger Maori were relatively better qualified, except at the lowest level of attainment. There is now almost no relative gap between those whose highest qualification is school certificate, and the gap has diminished between those with only an “other school qualification”. This is probably due to the change whereby today it is possible to get a school certificate in a single subject. The true change may not be as great. In any case there is still proportionally more than twice as many Maori in the 20 to 24 age group without any qualification.

 

In simple terms the efforts the Maori has been making to improve their qualification attainment has been paralleled by that of the non-Maori. There is no obvious evidence from this data that the Maori are catching up to the average of their cohort.

 

Table 4 EMPLOYMENT STATUS   Percent of Age Cohort

 

AGE                            15-24   25-44   45-59   TOTAL*

M         N-M    M         N-M    M         N-M    M         N-M

Wages or Salary          96.3     95.9     88.2     77.6     86.0     71.3     89.6     78.2

Employer                     1.0       .8         3.7       8.8       3.9       11.6     3.1       8.3

Self-Employed            1.4       2.6       6.8       12.3     8.7       15.5     5.8       12.0

Unpaid Relative          1.4       .7         1.3       1.3       1.4       1.6       1.5       1.5

 

Notes: * including 60+

 

Source: Table B2.

 

The employment status data is not surprising insofar as it shows the Maori less likely to be employed or their own boss.  It may seem surprising that both groups have the same proportion of “unpaid relative”.  However this is only possible if there is a relative who is an employer or (possibly) self-employed. For every six Maori who were employed or self-employed, there is one relative assisting. In comparison, there were 132 non-Maori. Thus the Maori are more likely to employ a relative without pay, but have less opportunities.

 

Table 4 Maori in Non-Maori Quartile Income Ranges (By Occupation)

 

Non-Maori Quartile                0-25     25-50   50-75   75-100

Managers & Administrators    36.7     31.5     20.4     11.4

Professionals                           46.9     26.8     17.3     9.0

Technicians                             39.7     29.9     21.3     8.1

Clerks                                      35.9     28.4     24.1     11.6

Service & Sales Workers*       28.3     31.8     30.7     9.2

Agriculture & Fisheries           33.2     31.5     25.7     9.6

Trades Workers                       34.8     28.0     14.4     12.8

Operators & Assemblers         34.3     32.0     27.3     6.4

Elementary Occupations         30.3     32.7     29.8     7.2

TOTAL**                               38.4     33.5     21.6     6.5

 

Notes:  * including Armed Services    ** includes NAD.

Sources: “New Zealanders at Work” Table 11; “New Zealand Maori” Table 17.

 

In this section we are using income as a proxy for the quality of work within each occupation.  What we have done is calculate the quartile and median incomes for the non-Maori in each occupational group. Thus one quarter of the non-Maori are in each range. We have then calculated the proportion of Maori within each income range (Table 4). The perhaps not surprising result is that more than a quarter (typically a third) of Maori are in the lowest quartile while much less than a quarter (typically less than a tenth) are in the top quartile.

 

The point of this comparison is not to demonstrate that the Maori are on lower incomes, although that is true. Income is a crude approximation of job quality, for typically quality positions are well paid as well as having good working conditions, job security, and career prospects.  What the data supports is the proposition that not only is the Maori in less attractive occupational groups, but they have lower positions within the groups.

 

Summary

 

The conclusion from this data is that the Maori is in an inferior position in employment compared to the non-Maori, despite there being proportionally fewer Maori employed. We have suggested that the problem seems to be an occupational and skill one – for although there are differences between the industry deployment between the two groups, it is less obvious that this affects the relative job prospects.

 

On the other hand we find that the Maori are more common in those occupational measures which are unskilled, and for which there is a larger demand among the unemployed. Similarly on skill measures the Maori has less, less we suggested than the non-Maori who are a generation older. And the Maori are less likely to be in the top of the labour force, as employers, self-employed, managers, and professionals – the people who directly make employment decisions about who is to be employed, and whose wider compass of the labour market enables them to assist their relative and friends – their own social networks – to find positions.

 

We were unable to demonstrate from the data that the position of the Maori is improving relative to non-Maori, from generation to generation, although equally there is as little evidence it is worsening. There ware two reasons for this. First, and mainly, as explained in the chapter introduction, snapshot data cannot easily distinguish between the trajectory each cohort experiences through time, and the different trajectory each cohort experiences. On some issues we looked at a comparison between the 1991 and the 1986 census reports, but we found that sometimes data definitions had changed, and usually the data was too coarse to allow the identification of these relative changes.

 

If there is a policy conclusion in the previous paragraph it is that the gap between the Maori and the non-Maori may be narrowing in the younger cohorts – we cannot tell. What we can say is that any narrowing is small relative to the underlying size of the gap. If past policies have been working they have been working too slowly compared to the aspirations of the Maori and the nation.

THE CHURCH, THE WELFARE STATE, AND THE NEW CHALLENGES

Presentation to the Seminar on “Social Services: Church-State Relationships” sponsored by the New Zealand Council of Christian Social Services, at Connelly Hall, Guildford Terrace, Wellington, July 28, 1994.

 

Keywords: History of Ideas, Methodology & Philosophy;

 

While the origins of the Christian Church are humble – itinerant preachers living on the hospitality of those who revered their message – for most of its long history, the Church has been extremely rich and extremely powerful. The combination of its message – encapsulated, for instance, in the parable of the good Samaritan – and it having the means to practice that message, meant for much of its history the Church was the central player in the provision for the welfare for the poor and needy.

 

The rise of industrial society in the nineteenth century undermined that role. The Church had been based on pre-industrial society – even today its ministers talk of their “pastoral” responsibilities. Industrial society created new forms of wealth at increasing rates, in which the Church with its assets based in the rural world could not join. Moreover industrial society was a secular society. Even in societies which still claim to be dominated by religion, that command is very different from, and less than, the intellectual and moral authority of the past.

 

Industrial society bred the welfare state, partly because the Church was no longer able to provide social services at the level and extent that was now necessary. To give a simple example, the traditional levy of the tithe was ten percent of income. To provide for the modern welfare state we all pay something in excess of a quarter of our income, including indirect taxes.

 

Nevertheless the Church continued to play an important role in the provision of social services in the modern welfare state, if a more specialized one.

 

For some services it became the delivery agency of for the state: most notably in the care of the elderly who might even choose a religious context for that care. A secular state is not an anti-religious state, and individuals are entitled to be able to pursue their spiritual needs.

 

An even more vital role was filling in the gaps which the state system failed to observe or, very often, which were opening up as a result of social change. It was an complex symbiosis. The state acknowledged its policy responses tended to be sluggish, and needed some non-state system to cover for them in the short and medium run, while at the same time using this cover to neglect difficult areas and reduce state outlays. At the same time the voluntary social service groups were pleased to have a role in the provision of the welfare state which depended on their energy and goodwill, yet they were loathe to give up their activities when the time was ripe for the state to take full responsibility.

 

This symbiosis created a further role for the Church as an advocate for development of the welfare state. It was in a muted advocacy. This was partly because ever since it became a part of established society the Church has faced a tension between speaking on behalf of those who were marginalized, and cooperating with those who were in power. But also for much of the mid twentieth century there was a general agreement that a welfare state was an integral part of modern industrial society, and so the need was only of quiet affirmation rather than strident defence.

 

 

Choices and Paths

 

At the end of the twentieth century we face a new challenge, although we are not even sure of its exact form. At the simplest level there are one of three possibilities, of social choices or paths.

 

The new right path is that the welfare state as we knew it is no longer necessary, and needs to be replaced by what is technically known as a “residual” welfare state, the best example of which might be the United States one, although this should be an even purer form. In it the state withdraws from provision of traditional welfare activities such as education, health care, housing, provision for retirement, and social security. Not does it even fund them, handing that over to private purchase and insurance, although there may have to be some income redistribution,  It is a view you will find in Roger Douglas’ Unfinished Business, which is the manifesto for the new party he is founding. It would also appear to be the view of the more strident advocates in the Business Roundtable, and various New Right institutions.

 

While this view has had most of the running in the last decade it is not the only possibility. The traditional left path is one of returning to the past form of the welfare state, in effect reversing the reforms of the last ten years. In one respect it is a return to nostalgia; in another it is a strong commitment to the principles of human dignity which under-pinned the traditional welfare state. One formulation of these principles – an excerpt from those set down by the 1974 Royal Commission on Social Security – are in listed as

 

 

”                       These are the essential principles on which we consider our social welfare system and its administration should be based:

 

(a) The community is responsible for giving dependent people a standard of living consistent with human dignity and approaching that enjoyed by the majority, irrespective of the cause of dependency. ….

(b) Need, and the degree of need, should be the primary test and criterion of the help to be given by the community irrespective of what contributions are made.

(c) coverage should be comprehensive, irrespective of cause wherever need exists, or may be assumed to exist.

(d) …

(e) The aims of the system should be

(i) First to enable everyone to sustain life and health;

(ii) Second, to ensure, within limitations which may be imposed by physical or other disabilities, that everyone is able to enjoy a standard of living much like that of the rest of the community, and thus is able to feel a sense of participation in and belonging to the community.

(iii) Third, where income maintenance alone is sufficient (for example, for a physically disabled person), to improve by other means, as far as possible, the quality of life available.”

Royal Commission on Social Security, 1974

 

 

The New Right will tell you that world view of the traditional left is obsolescent. But that does not mean we need abandon the principles on which it was based. The approach of accepting that the economy and society has changed, but the ideals of the welfare state are as relevant today as when their founders – Jesus included – first enunciated them, is a third approach. One might call it the modernizing central path. It is a strategy to renew the welfare state, rather to maintain it or replace it.

 

As a child of the traditional welfare state I am committed to the central path. Let me explain why modernization of its institutions is necessary, and why abandonment of the principles on which the institutions are based unnecessary.

 

 

Changing Circumstances

 

I begin by listing figure 2 some of the most important changes which have pressured us for reform of the economic and social mechanisms which regulate our society.

The globalization of the world economy;

The structural diversification of the New Zealand economy, following the ending of the dominance of the pastoral economy in the mid 1960s;

The severe fiscal stress which began with the budget deficit being opened up in the mid 1970s to above sustainable levels, and which is still not resolved in the early 1990s;

The shift in world real interest rates around 1980, which seems to have changed fundamentally the distribution of factor incomes;

The liberalization of economic management;

The slowing of the growth performance after 1966 (and the stagnation after 1985);

Rising unemployment;

The changing composition of the work force, including rising shares of female, part-time, and (latterly) self employed activity;

Increasing technological sophistication which impacted on the demand both for labour and for tertiary education (and the supply of health services);

Changing demographics as the population aged;

Increasing urbanization (among other things, the urbanisation of the Maori was critical in the Maori Renaissance of recent decades);

Rising proportion of dependent children living in single parent homes;

The increasing recognition of the rights and specific needs of women, the Maori, dependent children, and minority groups such as gays and the physically or mentally disabled;

The lack of agreed overall social morality;

The increasing prominence of Te Tiriti o Waitangi, the treaty between the British Crown and the Maori;

The evolution of New Zealand nationalism.

 

Any one of these changes would have been sufficient to change markedly the traditional social policy. Collectively the impact was devastating. If I had to chose two key ones, they would be the ongoing fiscal crisis which meant that the country could not buy its way out of any policy conundrum, and the rising unemployment which meant that it could not work its way out either.

 

It is only if we can reverse all, or most, of these changes that we can envision returning to the traditional welfare state. I leave that heroic tasks to others – indeed some of the changes I welcome – and turn to the question of what are their consequences?

 

Renewing Principles

 

One response is to say that we must abandon the principles on which the welfare state was founded. People are perfectly entitled to that view, but personally I do not find it compelling.

 

Nor, if I interpret them aright, did the churches. It is instructive to recall the sequence of events. The social security cuts announced in the 1990 Economic and Social Initiative converted a gap in the welfare system into a yawning chasm. Because the church social service agencies were on the frontline of dealing with the gaps in the old welfare state, they were overwhelmed by the personal and family agony that the new one created.

 

To get some idea of the magnitude involved the cuts were in the order of $1 billion to $2 billion a year, and represented an average cut in income for lower income families of around a quarter in real terms. Using some Treasury derived statistics I have estimated that the numbers in poverty increased by around 40 percent as a result of the cuts and other measures, to over half a million people below the poverty line at the level set by the Royal Commission on Social Security in 1972.

 

Another way of thinking about the cuts is that the every household would have had to donate an average between $20 and $40 every week to compensate the poor and needy for them. In practice the generosity of private contribution was insufficient to meet that challenge.

 

The various social service agencies did the best they could, but the churches also prepared a joint statement on the issue which was released last year. I shall not repeat or excerpt it here. But I want to emphasize that it was a part of a long tradition of Christian social teaching. It would have been more radical if the Church had not stated these values they did. Those values had underpinned the traditional welfare state, which Michael Savage described as “applied christianity”.

 

However reaffirming principles is not the same as reconstructing institutions.

 

 

A Residual Welfare State?

 

One option is to pursue the logic of the policies which have given us the current path. It is true that there is an economic expansion at the moment, but important for the social service community is the following three features:

            – there is no provision for real increases in social security benefits, even if there is an increase in average standards of living. That means there will be an increasing divergence between beneficiary and average standards of living;

            – the wages of the unskilled are not expected to rise as fast as the wages of the skilled and professional classes. That means there will be increasing divergences between the standards of living of the best off and worse off in the work force;

            – the forecasters expect unemployment levels to remain above 8 percent of the labour force for the rest of the decade, or higher than the level when the cuts were first introduced. That means there will be more beneficiaries in the future than in 1990.

 

Combining the three points together

at the end of the decade there will be more poor, and

            they will be worse off than they were at the beginning of the decade,

            even if the rest of the nation is markedly better off.

 

We are pursuing a social policy of national bifurcation; of the creation of classes; of the residual welfare state.

 

What is to be the response? Clearly there are those who would be willing to join the new strategy. I was surprised that this includes a number of voluntary providers if a report on a seminar sponsored by the Institute of Policy Studies is any indication. Now the Institute is a well known lobbyist for current government policies, so it is no surprise that it should support the residual welfare state. What surprised me is that on the basis of the publication there appears to have been little concern expressed about that strategy by the seminar participants. The voluntary societies seem happy to go down the path of becoming paid agents of the Crown, even meekly corporatizing themselves to be more acceptable. [1]

 

Before we accept that direction we might reflect on the US experience, which is the best example of the residual welfare state which seems to be planned for us. Let me quote some people with more authority than I of its consequences. In 1984 the US Catholic Bishops put out a pastoral letter in which they set down their priorities.

 

“Fulfilment of the basic needs of the poor is the highest priority;

“Increased participation in society by people living on its margins takes priority over the preservation of privileged concentrations of power, wealth, and income; and

“meeting human needs and increasing participation should be priority targets in the investment of wealth, talent, and human energy.”

Pastoral letter on Catholic Social Teaching and the US Economy, 1984

 

 

That is a much more radical statement than any comparable body has pronounced in New Zealand. It is however a statement which the founder of christianity would have no difficulty living with, if we are to judge from the accounts of his trip to the Temple in Jerusalem. That radicalism by the Catholic Bishops reflects the much harsher regime that exists in the United States. Perhaps in a few years we will see the New Zealand Church being as challenging.

Towards an Alternative

 

What is the alternative? It seems to me that the social services of the church will continue to attempt to cover the gaps created by the failure of the recent reforms. The point I want to make here is that, as magnificently as they will carry out the tasks, the social service organizations are going to fail in everything but the most limited goals. The Church no longer has the wealth and the power to replace the state as a source of social support. It can only attain its wider social goals by reforming the state institutions.

 

Because it will succeed only in very limited goals, the Church will have to speak out. How it does that, and how well it does that is in its hands. But allow this observer one caution.

 

There is on ongoing tension between working with the existing regime to improve attainment of the limited goals on the one hand, and reforming the state institutions to attain wider goals on the other. Cooperating with the powerful is seductive, to the point that people of goodwill can end up supporting that which on reflection they abhor.

 

I do not think that most of the representatives of voluntary societies which attended the IPS seminar really want the outcome they seemed to be agreeing to. Similarly much of the current research on poverty is not intended to support the current social security regime. But it does, while it undermines the research which critiques the establishment. It is a difficult line to walk between the needs of the poor and the power of the wealthy. The church has been doing this for 1600 years, not always with success. The path today is no less difficult and relevant.

 

The modern welfare state is a gift of Christianity to the industrial society, for it came out of its most fundamental social principles. Today the Church can no longer to apply directly the principles on the required the scale. That gift is under extreme pressure from those who would replace the principles with sole self-interest under the disguise of “liberty”.

 

The ability of the Church to renew its gift, by reaffirming its principles is one of the greatest challenges it faces to day. Instinctively we know if it fails in this task, then the Church itself is likely to disappear shortly after.

 

 

[1]  G.Hawke & D.Robinson (ed) Performance Without Profit: The Voluntary Welfare Sector in New Zealand.